Lineart again I am feeling too tired to color it
Skytober Day 15 - Helping Spirits, submitted late. Skytober Day 16 - Shared Spaces, submitted on time. October 16th, 2024

seen from Malaysia
seen from United States

seen from United States

seen from Italy

seen from United States
seen from United States
seen from United Kingdom
seen from Yemen

seen from Türkiye
seen from United States
seen from Brazil

seen from Germany

seen from Italy
seen from Australia

seen from Spain
seen from Türkiye
seen from Australia

seen from United States

seen from China
seen from Türkiye
Lineart again I am feeling too tired to color it
Skytober Day 15 - Helping Spirits, submitted late. Skytober Day 16 - Shared Spaces, submitted on time. October 16th, 2024
Skytober day 15
Prompt: helping spirits
The Sweat Lodge Ceremony
In September of 1991, I began hosting a weekly teaching sweat lodge ceremony on four acres of secluded, unimproved forest land that my wife and I owned near Bend, Oregon. The ceremonies were conducted by Wasco elder Les Thomas and Oglala Lakota elder Don Fasthorse. Many people gathered to learn, and then left the group to teach others. The sweat lodge is as a spiritual purification ceremony of rebirth, rejuvenation, emotional release and awakening. The ceremony serves to cleanse the body, mind and spirit while opening a path of communication between the spiritual and earthly realms. The intense heat generated by steam created from pouring water onto heated rocks is meant to encourage a sweating out of toxins and negative energy that create imbalance in life. Sweat lodge ceremonies are traditionally held for a variety of reasons: before warriors go into battle, before and after major rituals like vision quests or for personal purification.
Sweat lodges are unique dome-shaped structures approximately four to five feet high at the center. They are constructed from supple willow branches and covered with rugs, furs and blankets. When a sweat lodge is built according to tradition, it looks like the body of a turtle. This is because the structure represents Turtle Island or Mother Earth. Entering the lodge symbolizes going back into the womb. It provides a safe and secure place to pray for self, others and all our relations. During the ceremony, spirits are invoked, drums are played and songs are sung. Spirits will enter and sing along with the participants and may even talk to them as well. If a person is not ready to hear the spirits, the spirits may not let that person hear them. Only those who are ready to hear the spirits may hear them because that is how compassionate the spirits are.
The Lakota term for sweat lodge is inipi, which translates to "Stone People Lodge." The Stone People, who are often referred to as the "grandfathers," come from the womb of our Mother Earth. The purpose of the inipi is to return to the womb of Maka (Earth) to be recreated. The Stone People become alive again when their spirits come into the Stone People Lodge. Then you can visit with them and tell them your problems. Then the power that pollutes our mind can be released. The fire from the womb of the Earth Mother will come in and destroy bad thoughts and words. Only good thoughts and words will remain. The spirits of the Stone People return our power to us. That's what Spirit does -- the Stone People, fire, water and green (the plants). The inipi is a place of healing, of purification and of prayer for all life.
A sweat lodge typically has four doors (or rounds) to the four directions (or winds), represented with colors, spirit guides and different elements. The number four has long been considered a sacred number in shamanism and Native American spirituality. All events and actions are based on this number because everything was created in fours. The Great Mystery reveals itself as the powers of the four directions, and these four powers provide the organizing principle for everything that exists in the world. There are four winds, four seasons, four elements, four phases of the moon, four stages to humanity's spiritual evolution, and so on.
The whole process is modeled after the Medicine Wheel, which is a universal symbol that can be found in many Indigenous cultures around the world. The Medicine Wheel represents the natural cycles of life and the basic way in which the natural world moves and evolves. The Medicine Wheel represents the archetypal journey each of us takes in life. This journey has four stages or rounds, each associated with a cardinal direction. Four rounds signify fullness, wholeness or completion.
Nartôq
The big-bellied one
Says you should really control
Your awful temper.
https://abookofcreatures.com/2019/08/12/nartoq/
A brief study of the Grimm tale in the context of Germanic magical practice and lore
New blog post on fabric arts, magic, and helping spirits!
Hands of the Spirits
Among Iroquois medicine societies of present-day central and upstate New York, rattles are often described as hands of the spirit beings. The sounds emanating from the shaking of a rattle during a ceremony serve as a primary means of communicating with the spirit world. Rattles are ritually used to invoke the assistance of power animals and helping spirits. The shaman's rattle draws the spirit world and its inhabitants into the material world. The shaman thus embodies the helping spirits to perform shamanic tasks. Healing energy can be mentally transmitted through the rattle and out into the environment or into a patient's body. Prayer and intention can be broadcast to the spirit world. Moreover, sacred space can be created by describing a circle with the rattle while shaking it.
According to the Iroquois or "people of the longhouse," the gourd rattle is the sound of Creation. The Iroquoian creation stories tell of the first sound, a shimmering sound, which went out in all directions; this was the sound of "the Creator's thoughts." The seeds of the gourd rattle embody the voice of the Creator, since they are the source of newly created life. The seeds within the rattle scatter the illusions of the conscious mind, planting seeds of pure and clear mind.
The turtle rattle is central to Iroquois tradition, beliefs and ways of life. The Iroquois derive their own values from the characteristics of the turtle such as perseverance, longevity and steadfastness. It is said that when the turtle rattle is shaken, "the Earth stops to listen."(1) The turtle rattle is a symbol of the world on the turtle's back, Turtle Island. The Creator is said to have loved snapping turtle best. When Mother Earth hears the sound of the turtle rattle, all of creation awakens and moves to its shaking beat. The crack of a turtle rattle, which shakes the Earth, draws the attention of the spirits at the beginning of a ceremony or meeting. "To Shake the Earth" is a metaphor often used in Iroquoian communities to describe the purpose of the turtle rattle. From a shamanic perspective, caretaking the rattle and playing it properly during ritual fulfills the destiny of the human spirit -- to sustain the order of existence.
1. Visions of Sound: Musical Instruments of First Nations Communities in Northeastern America, By Beverley Diamond, 1994.
Plant Spirit Helpers
Plant spirits are one of the major allies of shamans for healing, seeing, dreaming, and empowerment. Shamans heal using their knowledge of plant spirits as well as the plant's medicinal properties. When the shaman does not know what plant medicine to use for a sick person, the spirit of the plant tells him. Plants, however, are more than their chemical components. They are intelligent beings that have the capacity to raise consciousness to a level where true healing can take place. Plants have always evolved before their animal counterparts and offer profound guidance regarding our own spiritual evolution.
For an in-depth look at the role of plant spirits in shamanic rituals, I highly recommend Plant Spirit Shamanism by Ross Heaven and Howard G. Charing. From their years of extensive shamanic work in the Amazon, Haiti, and Europe, Heaven and Charing present the core methods of plant shamanism used in healing rituals the world over: soul retrieval, spirit extraction, and sin eating. They explain the techniques shamans use to establish connections to plant spirits and provide practical exercises as well as a directory of traditional Amazonian and Caribbean healing plants and their common North American equivalents so readers can explore the world of plant spirits and make allies of their own.