Religion and Sexuality
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Barry, C. M., Willoughby, B. J., & Clayton, K. (2015). Living your faith: Associations between family and personal religious practices and emerging adults’ sexual behavior. Journal of Adult Development. Retrieved from http://link.springer.com/article/10.1007%2Fs10804-015-9209-2
Abstract: As emerging adults recenter (Tanner and Arnett in Debating emerging adulthood: Stage or process? Oxford University Press, New York, pp 13–30, 2011) their relationships with their family, they may retain some values and behaviors, while they disregard others temporarily or even for good. In the current study, we investigated whether emerging adults’ personal and family religious practices contribute to sexual intercourse within and outside a committed relationship cross-sectionally and over 1 year. College students completed questionnaires (NT1 = 779; N T2 = 538). Using hierarchical logistic regressions on sexual intercourse within and outside a committed relationship at Time 1, family and personal religious practices predicted sexual intercourse within and outside a committed relationship; the family × personal religious practices interaction was also significant. Hierarchical logistic regressions showed that for Time 1 virgins (N = 286), only sexual permissive attitudes predicted sexual intercourse within and outside a committed relationship at Time 2. Thus, the current study’s findings supported this important developmental shifting that promotes emerging adults’ individuation.
Meladze, P., & Brown, J. (2015). Religion, sexuality, and internalized homonegativity: Confronting cognitive dissonance in the Abrahamic religions. Journal of Religion and Health. Retrieved from http://link.springer.com/article/10.1007%2Fs10943-015-0018-5
Abstract: This research was aimed at investigating how religious beliefs and internalized shame predicted homonegativity. An online survey, which consisted of a self-report questionnaire assessing religious orientation, internalized shame, and internalized homonegativity, was completed by 133 Caucasian and Asian gay men. The respondents also were asked to write a short answer in which they had to explain how they integrated their religion and sexual practices. The quantitative analyses of data demonstrated no significant difference in internalized homonegativity among the two cultural groups. Internalized homonegativity was predicted by the main Abrahamic faiths (i.e. Christianity, Islam, and Judaism) and internalized shame. Qualitative analysis showed that gay men who adhere to a monotheistic religious faith follow a different path to reconciling their religion and homosexuality compared to gay men who adhere to Philosophical/New Age religions or to gay men who have no religious faith. The implications of these findings as well as directions for future research studies were discussed.
