I Am Privileged.
When you look up the word privilege on google, the definition given surrounds being provided something that has no origin to the work that you as an individual puts in. Or, in simpler terms it surrounds having special rights. When I think of privilege in the working definition for nature interpretation, it revolves around the idea that nature is a big picture lesson meant for a wide array of people. This means that it is less specific to one person and involves a more generalized anthropogenic focused view. However, the definition is still intertwined with the idea that to be classified as privileged, you have a set of special rights or advantages.
Before providing my opinion on the role that privilege plays in nature interpretation, I think it is important to refresh our memories on the idea of the “invisible backpack” (Gallavan, 2005). This concept is the idea that everyone by just being born holds variety of advantages or disadvantages within their backpack to start life with. The tools that are given to you at the beginning of life are not determined by anything that you as an individual has done. However, they can either help or hinder your efforts in whatever circumstances you find yourself in.
Photo by colourbox
Expressed in our class textbook, “The Gifts of Interpretation”, authors stress the role of nature interpreters in providing lessons that are both interactive and enriching in gifts. Specifically, these gifts are both received and provided by the interpreters. As the ultimate goal of interpreters is to encourage connections and experiences within their audience, it is a challenge to appeal to everyone's interests and backgrounds. It gets especially difficult when everyone is not on an equal playing field. The tools in individual backpacks can range from monetary influences to social structural supports found in one's life.
To give an example of how privilege has played a role in nature interpretation, I will use my own upbringing. Like I mentioned in my previous post, I am the daughter to two outdoor enthusiasts who grew up in central Newfoundland. If we look at just a few tools in my backpack I will highlight how my origin, social support network, and the country I live in influences my experiences within nature along with my ability to provide gifts as a working interpreter.
I was born in Ontario, Canada but, more specifically have family ties to the central part of Newfoundland. That being said, my parents grew up being always outdoors and becoming accustomed to the necessary equipment that is needed to battle the elements. This means, when I started to show interest in participating in outdoor activities like snowshoeing and outback trips, I already had a lot of the gear I needed. If I needed something specific to one of the outdoor activities that I was participating in, my parents either already owned it or had a way of getting around splurging on that expensive item. I was privileged in that I could always participate in the outdoor activities that interested me without fear of being not prepared. This is something that not everyone is privileged to. In terms of my social support network, I have parents that have been married for a very long time and are still together. This may not seem like something in my toolbox that would be that crucial to my connection outdoors, however, it allows me to live without fear of many basic needs. Which ultimately allows me to focus on my connection with nature. Things like, food security and a strong support system is not a privilege that everyone has. Lastly, the country that I live in and was born in provides me with access to free health care and mental health support. This tool is essential for me to enjoy the outdoors and continue to explore nature without fear of injuring myself and obtaining debt. This may sound strange, but there is a sense of serenity that I get knowing that in Canada if an accident was to happen, I have access to one of the best medical care systems.
Coming back to the role that privilege plays in nature interpretation, in the eyes of our class textbook this is closely linked with helping others to enjoy the outdoors. This description along with my own personal experiences is representative of how the tools we hold in our toolbox or the opportunities that are given to us can vary drastically. As I am privileged to work outdoors as a program guide, I can now better understand how the privileges we each hold can either limit or advance our individual abilities and connections to nature.
Thus, this is the long way about to describe how I believe the role of privilege in nature interpretation can and will influence individual abilities to experience relationships to the natural world. Fair or not, the individual privilege we have greatly influences our pathway within nature interpretation.
If anyone else has experienced being an interpretive program guide for a company, I am curious whether you have experienced presenting the same program to two drastically different sets of groups. Was there one group who seemed to have all the tools versus one that was maybe lacking those tools? Did it cause you to adapt your program?
Photo by colourbox
References
Gallavan, N. P. (2005). Helping teachers unpack their “invisible knapsacks”. Multicultural Education, 13(1), 36.
“The Gifts of Interpretation” by Larry Beck and Ted T. Cable. 3rd Edition, Copyright 2011.











