Not long after, some cattle were stolen from Euboea by Autolycus, and Eurytus supposed that it was done by Hercules; but Iphitus did not believe it and went to Hercules. And meeting him, as he came from Pherae after saving the dead Alcestis or Admetus, he invited him to seek the kine with him. Hercules promised to do so and entertained him; but going mad again he threw him from the walls of Tiryns.
Pseudo Apollodorus, Bibliotheca, 2.6.2
Iphitos, Herakles, and behind the scene of the murder: Iphitos gifting Odysseus with a bow, and then Odysseus, alone.
okay, so I quoted Apollodorus first, but what actually intrigues me about it is how it goes against a general narrative by making it seem like the act was against his will
Diodorus Siculus, Bibliotheca Historica
Herakles and Omphale, Elmer G. Suhr
I'm also fascinated Odysseus' in this moment of the arc, with rituals of friendships cut short and paths diverging where they might have otherwise continued along side each other. there is a tragedy and intimacy of it and the role it plays in the Odyssey that gets to me. Odysseus strings his bow and its a kind of crescendo of several different threads coming together!! and underneath it all, inescapable, Iphitos. everything's interconnected! we're all made up of the people we met along whichever roads we take!!
Greek Notions of the Past in the Archaic and Classical Eras, edited by John Marincola, Lloyd Llewellyn-Jones, Calum Maciver
The Odyssey, trans. Fagles
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