यदि मन्यसे सुवेदेति दभ्रमेवापिनूनं त्वं वेत्थ ब्रह्मणो रूपं यदस्य त्वं यदस्य च देवेषु। अथ नु मीमांस्यमेव ते॥ मन्ये विदितम्॥ If you think- “ I know well”, only little in truth you know of Brahman’s form, which (form) of that (Brahman) are you, and which (form) of that (Brahman) exists among gods. Hence it is indeed to be inquired into by you. (The disciple): I think it has been known नाहं मन्ये सुवेदेति नो न वेदेति वेद च। यो नस्तद्वेद तद्वेद नो न वेदेति वेद च॥ I do not think I know it well; nor do I know that I do not know it. He, who amongst us knows it, knows it, and he knows not too that he does not know. यस्यामतं तस्य मतं मतं यस्य न वेद सः। अविज्ञातं विजानतां विज्ञातमविजानताम् ॥ He by whom it is not contemplated, by him it is contemplated. He by whom it is contemplated, knows it not. It is not understood by those who understand it. It is understood by those who do not understand it. प्रतिबोधविदितं मतममृतत्त्वं हि विन्दते। आत्मना विन्दते वीर्यंविद्यया विन्दतेऽमृतम् ॥ When it is contemplated as known in every cognition, one attains, indeed, nectar of brahman. By the self one attains vitality. By knowledge one attains the nectar of brahman. इहचेदवेदीदथ सत्यमस्ति न चेदिहावेदीन्महती विनष्टिः। भूतेषु भूतेषु विचित्य धीराः प्रेत्यास्माल्लोकादमृता भवन्ति॥ If here a man knows it, then truth there is; and if here he knows it not, there is great destruction. Discerning (it) in beings after beings, the wise become immortal on departing from this world. --- Kenopanishad. Same question again... What do you see inside of the seed of a big banyan tree? That emptiness- hollow it is. Still, all elements and energy flown through it, making a big tree. That consciousness- that fullness- that completeness to which they call infinity. You are that consciousness only. The mere existence. All the layers of ignorance are not there- not there... You want to understand that consciousness? That brahman? Well... It is foolishness- as that's the place where all questions ends... It is the being- the feeling of the whole self- universal self. All dualities and delusions ends there. That's why it is called as "Nothing" and still- as it is full with life and constant source of Joy- it is "everything". Just rest for a while. Just stay at peace for a while. Drop all. And, Be full- filled with that consciousness. You are greater than the King and smaller than small bacteria even small, smallest, tiniest... Then with all joy, say... I am that - Nothing 😁