The French and the English therefore grasp, with such self-understanding, the problem of European unification not least as a question of hegemony and as a question of the "integration" of Germany, because they are old
imperialistic peoples with considerably longer world-political traditions and correspondingly richer experiences as well as a finer diplomatic instinctive feel than the Germans. As for the Germans, on the other hand, it is possible that the ungainliness in respect of power politics of the past will now be superseded by a moralistic ungainliness which will likewise necessarily lead to dead ends. Qualities, which could protect from that, do not exactly belong to the merits of the German national character. The Germans indeed possess, as has been proved, the virtues of the plebeian (industriousness, thrift, ethical earnestness, action in accordance with orders or instructions and a plan); however in general they lack the virtues of the aristocrat: ironic and self-ironic sovereignty (i.e. the irony and self-irony of the sovereign), composure in the event of the failure of orders or instructions, the superior way of dealing with all sorts of norms.
[Translated by C.F. from the German »Der deutsche »Sonderweg« und die deutschen Perspektiven« in Kondylis, P. Das Politische im 20. Jahrhundert. Von den Utopien zur Globalisierung, Heidelberg: Manutius, 2001, pp. 161-180. (First published in: Zitelman, Weißmann, Großheim (Hg.): Westbindung, Chancen und Risiken für Deutschland, Frankfurt a. M. und Berlin, 1993.