Understanding the Moment We’re In | Explainer | Dr. Heather Cox Richardson | Dec 4, 2025, from Politics Chat, November 4, 2025
Now, the reason I gave you that very long history there was because if you have that background, an awful lot of what is going on right now makes a lot more sense.
—Heather Cox Richardson, PhD
Dr. Heather Cox Richardson gives a quick, but enlightening, history lesson from the 1930s to the present of the evolution of the far-right movement, in order to provide context regarding how we got to today's autocratic, anti-regulation, anti-social safety net, racist, sexist Trump administration. Below are illustrated summaries and excerpts of Richardson's major points. [Note. The excerpts below from the video transcript are lightly edited for clarity. All emphasis is mine.]
1933 TO POST-WWII: The New Deal and the beginning of the "liberal consensus"
Richardson explains that in the 1930s, FDR’s New Deal gave us the beginnings of the social safety net (e.g., the Social Security Act of 1935), and established the importance of the federal government's role in regulating business, building infrastructure (e.g., the Tennessee Valley Authority Act in 1933), and promoting greater equality. Richardson claims that the New Deal programs, especially Social Security, "changed the relationship between individuals and the government."
RICHARDSON: People really liked this government. It stabilized the country. It stabilized the economy. Gave people a sense that they could work their way up. And the country--especially after World War II... the economy booms. It really convinces people that this is the kind of government we need.
And it's called the “liberal consensus.” “Liberal” meaning the idea that in order for individuals to be able to have the opportunity to create their own futures, you need to have a government that makes sure they're not going to get squished by big business or by starvation. That they get educations; that they have access to health care; that there is a way to protect the individual.... And Americans since then, of all political parties, for an overwhelming majority of them have liked that system.... And many of them thought it... was here to stay.
So... when Democrats used to say, "Well, you know, the Republicans are trying to take away Social Security," there was a lot of people saying, "Oh, that's just ridiculous. You're fear-mongering. They'll never do that." Right? Okay.
[See below the cut for more illustrated historical summaries & excerpts from Richardson's history lesson. Below the cut is also information about image sources.]
1948 TO 1965: Civil rights gains, backlash, accusations of "socialism," and blaming the "undeserving" for social programs
Richardson discusses how a group of wealthy businessmen (i.e., the Elon Musks & Peter Thiels of their day) did NOT like the "liberal consensus" created by the New Deal. They started mobilizing in the 1930s, but became more active after Truman desegregated the armed forces in 1948 and after Brown v. Board of Education in 1954 desegregated the schools.
These wealthy right-wing businessmen wanted to dismantle the kind of government created by the New Deal; consequently, "they begin to argue that this system is a form of socialism.” By doing so, Richardson claims they played into people's post-WW II fears that communism and socialism were spreading as political-economic systems. They also figured out a way to tarnish the government provided social safety net in the eyes of many White people.
RICHARDSON: And they start to argue then that the whole point of there being this government... that does all these things, is to funnel the tax dollars of hardworking Americans--you defined usually as White men in in the literature of the time--to undeserving people of color, Black America and Black Americans. Women are going to come in the 1960s, late 1960s, 1970s. That idea that the government that is serving everybody is a reflection of the the demands of undeserving sort of un-Americanish people of color, and as I say later, women, really takes off after 1965 with the Voting Rights Act of 1965 which guarantees that people of color can vote.
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THE 1960S-1970S: The Second Women’s Rights Movement, abortion & the push to restore a traditional hierarchical system of race and gender
Richardson claims that as the Second Women's Right's Movement progressed, concerns about "women who want to work outside the home" became woven into the right's anti-government arguments, as did the issue of abortion, which brought "religious traditionalists" into the movement. Although surprisingly, objections to abortion back then, according to Richardson, had more to do with the fear of women moving out of their "traditional" roles, than to do with the welfare of "fetuses."
RICHARDSON: There is the argument beginning in 1972, 71/72 before Row v Wade that women who want to work outside the home, known as “women's libers” by those people who don't like them, are trying to destroy the American family and trying to insist on benefits from the federal government... that they don't deserve, and that they want to use benefits for things like abortion.
And this is where abortion starts to become a really big rallying cry for that reactionary right-wing movement. Because it begins to pull into that Republican coalition that stands against business regulation, religious traditionalists who really begin to talk about abortion, not as having anything to do with fetuses, but rather with freeing women from traditional marriages and from traditional hierarchies.
And that's going to be really key because going into the 1970s, then you're going to see a reemphasis or an emphasis on traditional hierarchies of race and hierarchies of gender getting linked together to this idea of getting rid of that government that regulates business, provides a basic social safety net, promotes infrastructure and protects civil rights and also works in the international level to to create all these alliances.... You see all of those things coming together in this idea of reinstating a hierarchical system that got overturned all the way back there in 1965 with the Voting Rights Act, but even before that in 1935 with the Social Security Act.
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THE 1980s: Ronald Reagan, “Voodoo economics” & a 1920s fantasy
Richardson discusses how Reagan embraced the idea that if we could just go back to an anti-regulation, small-government time before the New Deal, such as in the 1920s, America would be prosperous. Unfortunately, Reagan & others who pitched the now discredited supply-side (or aptly named "voodoo economics") seem to have forgotten about how income inequality & lack of regulation set us up for the Stock Market Crash of 1929 (and the Great Depression that followed).
RICHARDSON: What you see in the 1980s is the rise of that radical right in, and their takeover of, the White House and Congress under Ronald Reagan. And Ronald Reagan is the first president really to embrace this theory. And mind you, he does it more rhetorically than he does in in real life.... But he embraces... this idea that the way that you create a good America again is to go back to the time before we had this new kind of government-- back before 1935--is really part of his argument for... the idea of getting rid of business regulation and getting rid of taxes....
You might remember George Bush the First talking about “voodoo economics.” What they argued was that if you got rid of business regulation and you got rid of taxes, what that would do is it would free up investment capital for investors, for those big businessmen to pour back into the economy. And when it did that, they argued, what would happen was that everybody's lives would get better because the economy would grow so dramatically. And when that happened, you wouldn't need things like a social safety net, and private industry would invest in infrastructure, and you certainly wouldn't need business regulation because those people who had all this money would be investing it in businesses that worked terrifically well.
What they were essentially arguing was that the United States should go back to a fantasy version of the 1920s, which on paper, for a while looked really good. But then of course it turned out that the benefits of the economic growth of the 1920s were not going widely throughout society. They were only going to a very small group of people, and as a result, you're going to see in October of 1929 the Great Crash.
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LATE 1980S TO 1990S: “Reactionary” Republicans set agenda of consolidating executive power, stacking courts, voter suppression & claiming that Black & Brown people, women, and later, LBTQ+ people, want to use tax dollars for services they don’t “deserve.”
Richardson says that the "reactionary" Republicans who took over the GOP in the late 1980s/90s knew that their policies of deregulation & limited government services were not popular, so they doubled down on the strategy that brought them power under Reagan, to ensure they would be able to stay in power and implement their policies. In doing so, they "indoctrinated a generation of (mostly White) Americans (and Richardson suggests maybe even two generations) into a set of beliefs that are actually against their own best economic interests
RICHARDSON: From the very beginning, in the 1980s, American voters didn't like.... the deregulation. They didn't like the union busting. They didn't like the cuts to the social safety net and to education. And so, in order to stay in power, that reactionary group of the Republican party... this is not the original Republican party... this is a faction that's going to take it over, especially in the 1990s.
What they began to do was to focus on the idea of concentrating power in the executive branch. And you see this under Ronald Reagan when his attorney general Edwin Meese says... we're going to stack the courts so that no matter what voters do, we are going to be able to stay in power. And you see it in 1986 with the idea of ballot integrity. They're going to start to... argue that the only way Democrats win office is by cheating. And so, they say we've got to get rid of some of this Democratic voting. And you can see them trying to concentrate power with this very small group of people in the executive branch with a very strong president.
And part of... staying in power to do that, at a time when people really don't like what they're doing, is constantly to hammer on the idea that Black Americans and Brown Americans and women who want to work outside the home--and later on they're going to argue LGBTQ plus people--that those are individuals who are demanding tax dollars without deserving them. And that's a really important construction because you can see the constant dog whistles in the 1980s.
But then by the 1990s, you're quite visibly going to get that coming much more to the surface in politics through things like the Willie Horton ad under George Bush in the election where he uses that hideously racist and misleading ad to try and turn White voters away from the Democrats by arguing falsely that it was Michael Dukakis, the Democratic nominee that year, who had let this murderer and rapist out. That wasn't actually at all what happened. But you see increasingly this focus on Black Americans, Brown Americans, and women who want to work outside the home, as people who want something for nothing, as people who are socialists, as people who are, as Rush Limbaugh used to say, “feminazis,” as people who are embracing socialism or communism.
And that focus on voters--telling their voters that they must stick with the Republicans and their tax cuts and their deregulation to create this system that is going to work for them--goes on for a couple of... decades, a couple of generations even.
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2015 TO THE PRESENT: The rise (and perhaps inevitability) of Donald Trump
Richardson maintains that Trump's ascension a decade ago makes perfect sense in the light of how wealthy, reactionary Republicans had worked hard to make their agenda of deregulation and low taxes possible. They did so (and continue to do so) by convincing many Americans that Black & Brown people (and recently, especially immigrants), women, and LGBTQ+ people want government "handouts" and are not deserving of them--hence, we need to have a new pro-corporate government structure, without all those "welfare" programs.
RICHARDSON: And you end up in 2016 with the rise of Donald Trump, who very clearly turns that sort of uneasy marriage between the very wealthy businessmen who want tax cuts and deregulation to, that marriage to, the racism and the sexism and the homophobia of the base that they have created.
So, and then, you know, I've talked about this before, how Trump actually gets rid of the establishment Republicans who have been in power--and basically courting that base without expecting to give them power--and he actually gives power to the base, and so on.
Now, the reason I gave you that very long history there was because if you have that background, an awful lot of what is going on right now makes a lot more sense.
[edited]
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Image sources (before edits): New Deal Images: TVA: 01 + 02, SSA of 1935;
Civil Rights Collage: Truman: Army desegregation, Brown v Board of Education, Civil Rights Act of 1964, Voting Rights Act of 1965; Women's Rights: A New Era for Women; Reagan Era Economics/Roaring 20s: Reagan economic quote, Voodoo economics, Roaring 20s, Stock crash; Reactionary Republican Collage: Willie Horton ad, Dukakis on crime, Welfare queen, Limbaugh/Feminazi, Black vote cut, Scalia sworn in as justice; Trump & the golden escalator: Video source for GIF
A rare view of the Statue of Liberty from the balcony on its torch. This point of view has been closed since 1916.
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LETTERS FROM AN AMERICAN
November 30, 2024
Heather Cox Richardson
Dec 01, 2024
Cas Mudde, a political scientist who specializes in extremism and democracy, observed yesterday on Bluesky that “the fight against the far right is secondary to the fight to strengthen liberal democracy.” That’s a smart observation.
During World War II, when the United States led the defense of democracy against fascism, and after it, when the U.S. stood against communism, members of both major political parties celebrated American liberal democracy. Democratic presidents Franklin Delano Roosevelt and Harry Truman and Republican president Dwight D. Eisenhower made it a point to emphasize the importance of the rule of law and people’s right to choose their government, as well as how much more effectively democracies managed their economies and how much fairer those economies were than those in which authoritarians and their cronies pocketed most of a country’s wealth.
Those mid-twentieth-century presidents helped to construct a “liberal consensus” in which Americans rallied behind a democratic government that regulated business, provided a basic social safety net, promoted infrastructure, and protected civil rights. That government was so widely popular that political scientists in the 1960s posited that politicians should stop trying to court voters by defending its broadly accepted principles. Instead, they should put together coalitions of interest groups that could win elections.
As traditional Republicans and Democrats moved away from a defense of democracy, the power to define the U.S. government fell to a small faction of “Movement Conservatives” who were determined to undermine the liberal consensus. Big-business Republicans who hated regulations and taxes joined with racist former Democrats and patriarchal white evangelicals who wanted to reinforce traditional race and gender hierarchies to insist that the government had grown far too big and was crushing individual Americans.
In their telling, a government that prevented businessmen from abusing their workers, made sure widows and orphans didn’t have to eat from garbage cans, built the interstate highways, and enforced equal rights was destroying the individualism that made America great, and they argued that such a government was a small step from communism. They looked at government protection of equal rights for racial, ethnic, gender, and religious minorities, as well as women, and argued that those protections both cost tax dollars to pay for the bureaucrats who enforced equal rights and undermined a man’s ability to act as he wished in his place of business, in society, and in his home. The government of the liberal consensus was, they claimed, a redistribution of wealth from hardworking taxpayers—usually white and male—to undeserving marginalized Americans.
When voters elected Ronald Reagan in 1980, the Movement Conservatives’ image of the American government became more and more prevalent, although Americans never stopped liking the reality of the post–World War II government that served the needs of ordinary Americans. That image fed forty years of cuts to the post–World War II government, including sweeping cuts to regulations and to taxes on the wealthy and on corporations, always with the argument that a large government was destroying American individualism.
It was this image of government as a behemoth undermining individual Americans that Donald Trump rode to the presidency in 2016 with his promises to “drain the swamp” of Washington, D.C., and it is this image that is leading Trump voters to cheer on billionaires Elon Musk and Vivek Ramaswamy as they vow to cut services on which Americans depend in order to cut regulations and taxes once again for the very wealthy and corporations.
But that image of the American government is not the one on which the nation was founded.
Liberal democracy was the product of a moment in the 1600s in which European thinkers rethought old ideas about human society to emphasize the importance of the individual and his (it was almost always a “him” in those days) rights. Men like John Locke rejected the idea that God had appointed kings and noblemen to rule over subjects by virtue of their family lineage, and began to explore the idea that since government was a social compact to enable men to live together in peace, it should rest not on birth or wealth or religion, all of which were arbitrary, but on natural laws that men could figure out through their own experiences.
The Founders of what would become the United States rested their philosophy on an idea that came from Locke’s observations: that individuals had the right to freedom, or “liberty,” including the right to consent to the government under which they lived. “We hold these truths to be self-evident,” Thomas Jefferson wrote, “that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness,” and that “to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed.”
In the early years of the American nation, defending the rights of individuals meant keeping the government small so that it could not crush a man through taxation or involuntary service to the government or arbitrary restrictions. The Bill of Rights—the first ten amendments to the Constitution—explicitly prohibited the government from engaging in actions that would hamper individual freedom.
But in the middle of the nineteenth century, Republican president Abraham Lincoln began the process of adjusting American liberalism to the conditions of the modern world. While the Founders had focused on protecting individual rights from an overreaching government, Lincoln realized that maintaining the rights of individuals required government action.
To protect individual opportunity, Lincoln argued, the government must work to guarantee that all men—not just rich white men—were equal before the law and had equal access to resources, including education. To keep the rich from taking over the nation, he said, the government must keep the economic playing field between rich and poor level, dramatically expand opportunity, and develop the economy.
Under Lincoln, Republicans reenvisioned liberalism. They reworked the Founders’ initial stand against a strong government, memorialized by the Framers in the Bill of Rights, into an active government designed to protect individuals by guaranteeing equal access to resources and equality before the law for white men and Black men alike. They enlisted the power of the federal government to turn the ideas of the Declaration of Independence into reality.
Under Republican president Theodore Roosevelt, progressives at the turn of the twentieth century would continue this reworking of American liberalism to address the extraordinary concentrations of wealth and power made possible by industrialization. In that era, corrupt industrialists increased their profits by abusing their workers, adulterating milk with formaldehyde and painting candies with lead paint, dumping toxic waste into neighborhoods, and paying legislators to let them do whatever they wished.
Those concerned about the survival of liberal democracy worried that individuals were not actually free when their lives were controlled by the corporations that poisoned their food and water while making it impossible for individuals to get an education or make enough money ever to become independent.
To restore the rights of individuals, progressives of both parties reversed the idea that liberalism required a small government. They insisted that individuals needed a big government to protect them from the excesses and powerful industrialists of the modern world. Under the new governmental system that Theodore Roosevelt pioneered, the government cleaned up the sewage systems and tenements in cities, protected public lands, invested in public health and education, raised taxes, and called for universal health insurance, all to protect the ability of individuals to live freely without being crushed by outside influences.
Reformers sought, as Roosevelt said, to return to “an economic system under which each man shall be guaranteed the opportunity to show the best that there is in him.”
It is that system of government’s protection of the individual in the face of the stresses of the modern world that Franklin Delano Roosevelt, Harry Truman, Dwight Eisenhower, and the presidents who followed them until 1981 embraced. The post–World War II liberal consensus was the American recognition that protecting the rights of individuals in the modern era required not a weak government but a strong one.
When Movement Conservatives convinced followers to redefine “liberal” as an epithet rather than a reflection of the nation’s quest to defend the rights of individuals—which was quite deliberate—they undermined the central principle of the United States of America. In its place, they resurrected the ideology of the world the American Founders rejected, a world in which an impoverished majority suffers under the rule of a powerful few.
1937, World's Highest Standard of Living :: Margaret Bourke-White
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LETTERS FROM AN AMERICAN
October 28, 2024
Heather Cox Richardson
Oct 29, 2024
On Monday, October 28, 1929, New York’s Metropolitan Opera Company opened its forty-fifth season.
Four thousand attendees in their finest clothes strolled to the elegant building on foot or traveled in one of a thousand limousines to see Puccini’s Manon Lescaut, the melodramatic story of an innocent French girl seduced by wealth, whose reluctance to leave her riches for true love leads to her arrest and tragic death. Photographers captured images of the era’s social celebrities as they arrived at opening night, their flash bulbs blinding the crowd that had gathered to see the famous faces and expensive gowns.
No one toasting the beginning of the opera season that night knew they were marking the end of an era.
At ten o’clock the next morning, when the opening gong sounded in the great hall of the New York Stock Exchange, men began to unload their stocks. So fast did trading go that by the end of the day, the ticker recording transactions ran two and a half hours late. When the final tally could be read, it showed that an extraordinary 16,410,030 shares had traded hands, and the market had lost $14 billion. The market had been uneasy for weeks before the twenty-ninth, but Black Tuesday began a slide that seemingly would not end. By mid-November the industrial average was half of what it had been in September. The economic boom that had fueled the Roaring Twenties was over.
Once the bottom fell out of the stock market, the economy ground down. Manufacturing output dropped to levels lower than those of 1913. The production of pig iron fell to what it had been in the 1890s. Foreign trade dropped by $7 billion, down to just $3 billion. The price of wheat fell from $1.05 a bushel to 39 cents; corn dropped from 81 to 33 cents; cotton fell from 17 to 6 cents a pound. Prices dropped so low that selling crops meant taking a loss, so struggling farmers simply let them rot in the fields.
By 1932, over one million people in New York City were unemployed. By 1933 the number of unemployed across the nation rose to 13 million people—one out of every four American workers. Unable to afford rent or pay mortgages, people lived in shelters made of packing boxes.
No one knew how to combat the Great Depression, but certain wealthy Americans were sure they knew what had caused it. The problem, they said, was that poor Americans refused to work hard enough and were draining the economy. They must be forced to take less. “Liquidate labor, liquidate stocks, liquidate the farmers, liquidate real estate,” Treasury Secretary Andrew Mellon told President Herbert Hoover. “It will purge the rottenness out of the system. High costs of living and high living will come down. People will work harder, live a more moral life. Values will be adjusted, and enterprising people will pick up the wrecks from less competent people.”
Slash government spending, agreed the Chicago Tribune: lay off teachers and government workers, and demand that those who remain accept lower wages. Richard Whitney, a former president of the Stock Exchange, told the Senate that the only way to restart the economy was to cut government salaries and veterans’ benefits (although he told them that his own salary—which at sixty thousand dollars was six times higher than theirs—was “very little” and couldn’t be reduced).
President Hoover knew little about finances, let alone how to fix an economic crisis of global proportions. He tried to reverse the economic slide by cutting taxes and reassuring Americans that “the fundamental business of the country, that is, production and distribution of commodities, is on a sound and prosperous basis.”
But taxes were already so low that most folks would see only a few extra dollars a year from the cuts, and the fundamental business of the country was not, in fact, sound. When suffering Americans begged for public works programs to provide jobs, Hoover insisted that such programs were a “soak the rich” program that would “enslave” taxpayers, and called instead for private charity.
By the time Hoover’s term ended, Americans were ready to try a new approach to economic recovery. They refused to reelect Hoover and turned instead to New York Governor Franklin Delano Roosevelt, who promised to use the federal government to provide jobs and a safety net to enable Americans to weather hard times. He promised the American people a “New Deal”: a government that would work for everyone, not just for the wealthy and well connected.
As soon as Roosevelt was in office, Democrats began to pass laws protecting workers’ rights, providing government jobs, regulating business and banking, and beginning to chip away at the racial segregation of the American South. New Deal policies employed more than 8.5 million people, built more than 650,000 miles of highways, built or repaired more than 120,000 bridges, and put up more than 125,000 buildings.
They regulated banking and the stock market and gave workers the right to bargain collectively. They established minimum wages and maximum hours for work. They provided a basic social safety net and regulated food and drug safety. And when World War II broke out, the new system enabled the United States to defend democracy successfully against fascists both at home—where they had grown strong enough to turn out almost 20,000 people to a rally at Madison Square Garden in 1939—and abroad.
The New Deal worked so well that common men and women across the country hailed FDR as their leader, electing him an unprecedented four times. Republican Dwight D. Eisenhower built on the New Deal when voters elected him in 1952. He bolstered the nation’s infrastructure with the Federal-Aid Highway Act, which provided $25 billion to build 41,000 miles of highway across the country; added the Department of Health, Education, and Welfare to the government and called for a national healthcare system.
Eisenhower nominated former Republican governor of California Earl Warren as chief justice of the Supreme Court to protect civil rights, which he would begin to do with the 1954 Brown v. Board of Education decision months after joining the court. Eisenhower also insisted on the vital importance of the North Atlantic Treaty Organization (NATO) to stop the Soviet Union from spreading communism throughout Europe.
Eisenhower called his vision “a middle way between untrammeled freedom of the individual and the demands of the welfare of the whole Nation.”
The system worked: between 1945 and 1960 the nation’s gross national product (GNP) jumped by 250%, from $200 billion to $500 billion. The vast majority of Americans of both parties liked the new system that had helped the nation to recover from the Depression and to equip the Allies to win World War II.
Politicians and commentators agreed that most Democrats and Republicans shared a “liberal consensus” that the government should regulate business, provide for basic social welfare, promote infrastructure, and protect civil rights. It seemed the country had finally created a government that best reflected democratic values.
Indeed, that liberal consensus seemed so universal that the only place to find opposition was in entertainment. Popular radio comedian Fred Allen’s show included a caricature, Senator Beauregard Claghorn, a southern blowhard who pontificated, harrumphed, and took his reflexive hatred of the North to ridiculous extremes. A buffoon who represented the past, the Claghorn character was such a success that he starred in his own Hollywood film and later became the basis for the Looney Tunes cartoon rooster Foghorn Leghorn.