"Sabarot de l'Avernière, a prolific author of projects in the early years of the Revolution, saw priests and doctors as the natural heirs of the Church's two most visible missions—the consolation of souls and the alleviation of pain. So the wealth of the Church, which has been diverted from its original use by the higher clergy, must be confiscated and returned to the nation, which alone knows its own spiritual and material needs. The revenues would be divided equally between the parish clergy and the doctors. Are not doctors the priests of the body? ‘The soul cannot be considered separately from animate bodies, and if the ministers of the Altars are venerated, and receive from the state a reasonable living, those who tend your health should also receive a salary sufficient to feed themselves and to succour you. They are the tutelary genii of the integrity of your faculties and sensations’. The doctor would no longer have to demand a fee from his patient; the treatment of the sick would be free and obligatory—a service that the nation would provide as one of its sacred tasks; the doctor would be no more than the instrument of that service. At the end of his studies, the new doctor would occupy not the post of his choice, but the one that was assigned to him according to the needs and vacancies, throughout the country; when he had gained in experience, he could apply for a more responsible, better-paid job. He would have to give an account to his superiors of his activities and would be held responsible for his mistakes. Having become a public, disinterested, supervised activity, medicine could improve indefinitely; in the alleviation of physical misery, it would be close to the old spiritual vocation of the Church, of which it would be a sort of lay carbon copy. To the army of priests watching over the salvation of souls would correspond that of the doctors who concern themselves with the health of bodies."
