#page 125

[madokamanga]

[thischickiswack]

We hear directly from Jiang Cheng’s inner monologue that he was torturing demonic cultivators so idky his defenders keep saying people who believe it are “falling for the rumors in the dont trust rumors book”

[great-brilliant-radiance-au]

GBR_4_124-125_17

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GREAT BRILLIANT RADIANCE Undertale & Deltarune AU

"Upon the end of Frisk and Chara's world, they visit Kris's world and join them for a short walk"

GBR is the 2025-2026 reboot of @hauntedhearts-au from 2019-2020

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Read on Comic Fury

Other GBR links [ Carrd ]

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This scene really important to us and also went under major changes to get to this version ,

it really long explanation so will be on separate post with bonus of showing original scene plan too

[everymisamisa]

[foursaparty]

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[crymeariveronceagain]

Rare footage of Cassius Sencen caring in any capacity about his son, and managing to one up every other adult in the series in the process.

[scrapnickstf2comicupdates]

Chapter 5 page 125

[homoseggsuality]

"Thomas Szasz has noted that the conquest of human existence by the mental-health professions started with the identification and classification of so-called mental illnesses, and has culminated in our day with the claim that 'all of life is a 'psychiatric problem' for behavioral science to 'solve.'' Szasz has attempted to show that persons, by seeking relief from the burden of what are actually moral responsibilities, mystify and 'technicize' their 'problems in living.' In turn, this hunger for help and health is fed by a behavioral technology ready and willing to free such persons of their moral burdens. Indeed, Szasz contends that the 'mandate' of the contemporary psychiatrist is precisely 'to obscure,' and moreover 'to deny' the ethical dilemmas of life, and to transform these into medical and technical problems susceptible to their solutions. In this same way, transsexualism has been categorized as a medical and technical problem that is only resolvable by medical and technical specialties.

Mystification is at work throughout the transsexual odyssey. It operates in a variety of areas: in the claim that one is, for example, a man trapped in a woman's body; in the obscuring of the social components of the problem; in the hidden political dimensions of therapy; in the various individualized explanations; and in the very language of transsexualism itself. As demonstrated earlier, it is biologically impossible to change chromosomal sex, and thus the transsexual is not really transsexed. As Dr. Georges Burou, a French physician who specialized in male-to-constructed-female transsexualism phrases it: 'I don't change men into women. I transform male genitals into genitals that have a female aspect. All the rest is in the patient's mind.' Or as Jan Morris inadvertently stated: 'I wear the body of a woman.'

...The process of the de-ethicization of behavior by psychology and psychiatry has particular relevance for discussions of transsexualism and the consequences which follow. By attributing transsexualism to biological or psychological causes, scientists, as stated previously, are conveying that there are only two choices: (1) adjustment to one's body-role; or (2) surgery and counseling to transform one's body and role. In effect, both of these choices are biomedical—choice number one adds up to biology-is-destiny, and choice number two states that, this failing, hormonal and possibly surgical treatment (contingent upon one's 'passing,' of course) are indicated. Either way, the transsexual cannot really make an ethical choice because there are no choices to make. The only 'choices' represented are those that bio-medicine dictates in this culture. The wider range of choices and the discovery of meanings that would be available to one who could live beyond sex roles, but in one's native body, are not made available. Such reductionism and restricted counseling fetishize the transsexual issue."

- Janice G. Raymond, The Transsexual Empire