Not all truth is known through scientific inquiry and method.

#iwtv#interview with the vampire#amc tvl#sam reid#jacob anderson




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Not all truth is known through scientific inquiry and method.
TODAY IN PHILOSOPHY OF HISTORY
Isaiah Berlin’s Enlightenment Apologetics
Thursday 06 June 2024 is the 115th anniversary of the birth of Isaiah Berlin (06 June 1909 - 5 November 1997), who was born in Riga, then part of the Russian Empire, the only son of a timber baron of the Baltic, on this date in 1909.
Berlin began as an Oxford linguistic philosopher but abandoned this for history of ideas, which, as he pursued it, was frequently mixed with philosophy of history. He was an erudite scholar of the Enlightenment and the counter-Enlightenment, which looms large in his work and his conception of history. Insofar as we can discern a philosophy of history in Berlin’s work, it is surprisingly conventional in terms of Anglo-American analytical philosophy.
Quora: https://philosophyofhistory.quora.com/
Discord: https://discord.gg/r3dudQvGxD
Links: https://jnnielsen.carrd.co/
Newsletter: http://eepurl.com/dMh0_-/
Text post: https://geopolicraticus.substack.com/p/isaiah-berlins-enlightenment-apologetics
Video: https://youtu.be/Es_T4GY2LB8
Podcast: https://spotifyanchor-web.app.link/e/C7jk57cMcKb
Even "awakened" beings can be assholes :)
This is me publicly shaming you nobodysnotes since for some unknown reason you don’t know how to read private emails properly.
If you’re so fucking distraught about how to live after awakening, just fucking look around at ancient texts. I already told you Fourth Noble Truth is an excellent framework. If you need more details, “I Am That” by Sri Nisargadatta Maharaj is excellent.
Just fucking open your goddamn sleepy heart, you fucking depressing awakened being… goddammit… hahaha! Or stay miserable. I really don’t care. :)
Xoxo
Everything is energy in motion!
All there is to "do" is let go and notice. Let go of the illusion of control. Notice how the energy moves through you. Breathe. Smile. Throw your head back and laugh at the sheer perfection that is. This is it. I am That. That is me. We're getting to know each other, learning to dance together, move together more fluidly. This is the practice of life. Just letting go. Discovering where the energy will take me. Every moment is a singularly stunning discovery. All there is to say - Thank you!!!
In the heart of Manhattan, in the Metropolitan Museum of Art, hangs one of El Greco's remarkable creations, The Vision of St. John. Completed around 1614, it is one of his paintings that looks like it could have been painted in Paris in the early twentieth century. Its feel is not only modern but also somehow imperceptibly contemporary. Evoking the opening of the Fifth Seal in Revelation 6:9-11, the martyrs who bore faithful witness are given white robes while John (it seems) looks heavenward toward the epiphany of the Lamb. The colours of the painting are themselves a startling revelation of another reality. But the painting as we view it today is a fragment. The canvas that hangs in the Met doesn't tell the whole story. In the course of a "restoration" around 1880, the unfinished canvas was trimmed by at least 175 cm. In the name of "improvement," the scene is truncated by almost half. And so, in what seems a fitting parable of modernity, the exultant arms of John the Revelator reach upward to—nothing: to the top of the frame, to the edge of the canvas. The martyrs seem to receive gifts from nowhere, and John seems to praise the nonexistent. All of them seem to look for something no longer there. What if our modernist, secularist projects of "improvement" have unwisely severed us from what makes for a flourishing society? While some might rail against myths of what lies beyond the frame, many others might be asking: What's up there? Our calling in a secular age might be less a matter of securing our status and more a matter of bearing witness to what's missing, especially to those who are feeling the claustrophobia of that frame. We might be surprised at the response.
James K. A. Smith, "Cracks in the Secular," Comment
If our ideas seem smaller nowadays, it’s not because we are dumber than our forebears but because we just don’t care as much about ideas as they did. In effect, we are living in an increasingly post-idea world — a world in which big, thought-provoking ideas that can’t instantly be monetized are of so little intrinsic value that fewer people are generating them and fewer outlets are disseminating them, the Internet notwithstanding. Bold ideas are almost passé. It is no secret, especially here in America, that we live in a post-Enlightenment age in which rationality, science, evidence, logical argument and debate have lost the battle in many sectors, and perhaps even in society generally, to superstition, faith, opinion and orthodoxy. While we continue to make giant technological advances, we may be the first generation to have turned back the epochal clock — to have gone backward intellectually from advanced modes of thinking into old modes of belief. But post-Enlightenment and post-idea, while related, are not exactly the same.
From The Elusive Big Idea, NY Times (via YMFY)