#progre$$

[apparitionavenue]

Lord Ghost + Progre$$ drop the 3rd single from (sinner)gy 

Cole JZ joins in on a 16 bar feature. 

[apparitionavenue]

Lord Ghost and Progre$$ join forces and release the second single from their upcoming collab album "(Sinner)gy" Produced by Krainsound + Lord Ghost Written by Progre$$ + Lord Ghost Recorded, Mixed, and Mastered by Nick Breton at Truth Studios

[apparitionavenue]

Lord Ghost and Progre$$ join forces and release the first single from their upcoming collab album “Sinnergy”

[lordghostisdead-blog]

Lord Ghost and Progre$$ join forces and release the first single from their upcoming collab album "Sinnergy"

[omniheresies]

‘Surchronic’ means an intensification of the temporal, a more primordial and infinite temporality, which is what Hegel calls the eternal history of God, a history that provides the depth dimension to purpose and development. World history is the outworking of the eternal history of God. Thus a theological aspect is integral to Hegel’s philosophical world history: he reconstructs the idea of God in temporal-historical categories as the trinitarian becoming of absolute spirit — the ‘true infinite’ that engenders and includes the finite. The proofs of God constitute a spiralling movement between finite and infinite. History manifests the rule of God (‘providence’); it functions as the justification of God (‘theodicy’); and the end of history can be described as a ‘kingdom of freedom’, which occurs whenever human spirit finds its home in God and human practices advance freedom in face of tragic conflict and ever-recurring repression. Today it must be acknowledged that the work of God in history remains fragile and incomplete.[CHAPTERGod in History: The Kingdom of FreedomPeter C. Hodgson in his Shapes of Freedom]CHAPTERHistory and the Progress of the Consciousness of FreedomReason identifies the central theme of world history, which gives it meaning: ‘the progress of the consciousness of freedom’; and it articulates this theme in a threefold structure (using a terminology not employed by Hegel himself): synchronic (pattern), diachronic (progress), and surchronic (see chapter 5). The first two of these structures are examined in chapters 2–4. From a synchronic perspective, freedom takes shape through the interweaving of the divine idea and human passions: history is a divine-human production. Viewed diachronically, freedom unfolds through stages of historical development: one is free (the Oriental world), some are free (the Greek and Roman worlds), and human beings as such are free (the Germanic/European world). History has a beginning, a progression, and an end.