The Celestial Scribe: The Life of Idrees (Enoch) in the Tapestry of Time
By the Pen of Divine Light and the Ink of Eternal Wisdom
Prologue: The World Before the Flood
Idrees (AS) entered the world in the city of Babylon, cradled by a lineage of light: he was the great-grandson of Seth (Sheeth AS), the son of Adam (AS) who carried the mantle of prophecy after the tragedy of Cain and Abel. From infancy, Idrees was unlike other children. His eyes, it is said, reflected the constellations, and his first words were not of childish folly but the glorification of Allah: "Subḥān Allāh!"
By age seven, he had mastered the tongues of men and the silent language of the cosmos. He would wander into the desert at night, tracing the dance of the planets with his finger, whispering, "These are but signs for those who reflect."Elders marveled at his wisdom, while tyrants bristled at his defiance. When the priests of Babylon demanded he bow to their idols, the young Idrees replied, "Shall I prostrate to a stone that cannot hear, see, or breathe, while the Lord of the Throne calls me to His light?"
Chapter 2: The Prophet-Civilizer
At thirty, Idrees (AS) received revelation. Angels descended with tablets of emerald light, instructing him to "rise as a warner and a mercy." He became the first man to wield the pen, etching divine laws onto parchment made from papyrus reeds. To a people clothed in animal hides, he taught the art of sewing: "Stitch garments to cover your bodies, as piety covers the soul." To astronomers lost in superstition, he mapped the orbits of planets, revealing how they bowed in submission to Allah’s command.
Yet his greatest battle was against the Jabābira—the giants of tyranny who ruled Babylon. These kings, descendants of the wicked, had allied with fallen angels (the Watchers of the Book of Enoch), who taught them black magic and the secrets of war. Idrees (AS) confronted them in their marble palaces, his voice thunderous yet gentle: "You build towers to reach the heavens, but the highest station is a heart purified by tawḥīd!"
Chapter 3: The Ascension: A Bridge Between Worlds
For 365 years, Idrees (AS) walked the earth, his beard whitened by time but his spirit unyielding. One night, as he prayed atop Mount Qāf—a mountain of sapphire said to encircle the earth—the angel of death, ʿIzrāʿīl (AS), appeared not to take his soul, but to escort him alive into the heavens.
In a whirlwind of light, Idrees (AS) ascended through the seven celestial realms. In the fourth heaven, he met the Angel of Tears, who wept for humanity’s sins. In the sixth, he glimpsed the Preserved Tablet (al-Lawḥ al-Maḥfūẓ), its letters pulsating with the destiny of creation. Finally, at the boundary of the seventh heaven, Allah declared: "This is your station, O Idrees, until the Hour is established."
In Shia tradition, this ascension mirrors the Miʿrāj of Prophet Muhammad (SAW), and Idrees (AS) is said to reside in paradise alongside Khidr (AS), eternally alive, interceding for those who seek knowledge.
Chapter 4: The Bloodline of Salvation: From Idrees to Nuh (AS)
Idrees (AS) left behind a son, Methuselah (Mutushalikh AS), whose name meant "man of the javelin"—a symbol of the prophetic truth that would pierce the darkness of the coming age. Methuselah’s grandson would be Noah (Nuh AS), the ark-builder, who inherited his forefather’s resolve.
The Book of Enoch foretells this lineage: "From his seed shall arise a plant of righteousness, and he shall build an ark in the day of wrath." In the Dead Sea Scrolls, Enoch warns Noah of the Flood, urging him to "carry the fire of Adam’s covenant." Shia narrations add that Idrees (AS) entrusted Methuselah with celestial books, which Noah (AS) later preserved in the ark—a lineage of knowledge spanning from Adam to the Imams of Ahl al-Bayt (AS).
Chapter 5: Echoes in the Heavens: Enoch in Judeo-Christian Lore
The Book of Enoch, rediscovered in Qumran’s caves, paints him as a scribe of judgment who walks among angels. In Jewish mysticism, he becomes Metatron, the celestial scribe. Christians honor him in the Epistle of Jude: "Enoch prophesied, saying, ‘Behold, the Lord comes with ten thousands of His holy ones!’"
Yet Islam strips away the myth, returning him to his essence: Idrees (AS), the mortal prophet, whose ascension was not deification but divine favor. Where the Book of Enoch speaks of fallen angels breeding giants (the Nephilim), the Quran hints at corruption without compromise: "And [We sent] Idrees... every soul will taste death" (Quran 21:35).
Epilogue: The Eternal Teacher
Today, Idrees (AS) watches from his celestial post. To the Sufi, he is the patron of mystics; to the scholar, the father of letters. In Shia lore, he whispers secrets to the Imams—for did not Imam Jaʿfar al-Ṣādiq (AS) say, "The knowledge of Idrees is inscribed in the hearts of the truthful"?
His legacy is a covenant: that knowledge, when wedded to faith, becomes a ladder to the Divine. As Babylon’s towers crumbled, his words endured: "The ink of the scholar is holier than the blood of the martyr." In every child who gazes at the stars, in every pen that writes "Bismillāh," Idrees (AS) lives on—a prophet not of endings, but of beginnings.
Final Note: The story of Idrees (AS) is a mirror. To the people of Noah, he was a memory; to the people of Muhammad (SAW), a foretold light. And to the followers of the Ahl al-Bayt (AS), he is a testament: that the chains of divine guidance—from Adam to the Mahdi (AJ)—are unbroken, woven by the Hand of Mercy itself.