Headcanon #85
The Sun Forge can be purified.
It’s not simple, as it requires a strong of heart individual capable of performing the purification ritual from the inside, not outside - basically risking dissolving in the darkness.

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Headcanon #85
The Sun Forge can be purified.
It’s not simple, as it requires a strong of heart individual capable of performing the purification ritual from the inside, not outside - basically risking dissolving in the darkness.
Sat. Sept 30th, '23. 98% waning Moon at 21° Aries, Sun at 7° Libra
Release your Sorrows
NaNoWriMo 2020 #15
I took the Day from the summary list cause Day are now all mixed up and I’m too tired to write a full fic, no matter how short, in a day. But I’m still hitting the count so I’m winning!
This part is set, accidentally, in the “Raised to a golden light” au, which means heavenly powered Nie Mingjue and more research for me. <3 But it also has my baby LiangFeng so...
(Please love them! The’re baby!!!)
Prompt: Extreme Weather
Ship: Mingjue/Zonghui (do i really need to specify again.. ?)
Word Count: 2743
The Zoroastrian Great Purification rite
I love this ritual as it it is an old cultural ritual where I could immediately recognize a lot of themes Ive seen in today's witchcraft. There is a strong emphasis with numerology with the powerful transforming 3, and perfect nine used very symbolically here and the transformative power of 7 and the symbolic number of change that is 4 as well; they emphasis the purifying abilities of holy waters and smoke and ritual bathing and cleansing. I wanted to show you guys this so you have a deeper understanding of how awesome and intense and in depth those who came before us were and so you had a better context to draw on when you read the spells on here that call for ritual cleansing/ bathing.
Some context on where this rite is from. The Zoroastrians were a pre-islamic religion in what is now known as Iran. the most prolific remnants of this ancient religion (600BCE) are in India, where the descendants of Zoroastrian Iranian (Persian) immigrants are known as Parsis, or Parsees.
This is a 10 day rite performed in its early form by Persians who came into contact with great amounts of pollution: Corpse bearers as well as those who had come into contact with a lot of death. It was later adopted by Zoroastrian Priests as a rite of initiation as well as a way to transgress the different levels of hierarchy.
The rite begins with the initiate finding a place regarded to be clean, so a place that was dry and not frequented by animals or humans. They would then clear the area if need be and dig 9 different pits. Furrows would be placed around all 9 in groups of 3 and finally the whole area would be covered with sand.
Then the initiate goes to the first pit and recites the “Purity of Thought,” prayer as a priest, using a spoon with 9 knots fastened to the end pours consecrated cows urine aka Gomez onto the initiates hands and they cleanse their hands 3 times.
He then cleanses his whole body in Gomez and the pollution is considered to leave the body through the feet in the form of a polluted fly. purity is often considered to go tandem with pollution and this ritual is meant to transform the pollution into purity using consecrated holy ‘water’ as well as fire.
After the initiate is consecrated with Gomez the priest recites purifying formulas and this process is then repeated for 6 of the nine pits. A specified distance from the seventh pit the initiate then drys himself by rubbing sand 15 times over his body.
At the seventh pit he washes himself once with water; at the eight he washes twice with water; and the nineth three times with water.
Finally his body is fumigated with fragrant smoke and he is then robed in clean clothes. In some versions of this rite the initiate is presented with a dog by the priest between pits and he is to touch it on the left ear with his left hand. At the end he recites the following formula, “The Evil Spirit of pollution is put down. The head and the body have become purified. The soul has been purified. The dog is holy, the priest is holy.”
Lastly he stays in a home where he cannot come into contact with fire, water, cultivated land, cattle, trees, or other people. On the fourth, seventh, and tenth days he again bathes with Gomez and then with water. After the final bath he is considered “perfectly purified.”
Source
Ritual Purification/Cleansing: Protection from psychic vampires and other energy-based negative psychic attachments.
The purpose of a ritual cleansing or a ritual purification is to allow the subject to remove potential impurities in their auric field (the astral body) and their immediate environment (such as a home, altar, or work space) which may be causing weakness in their energy centers, resulting in a negative entity creating potential links to the subject through those impurities.
A basic ritual cleansing may follow certain traditional guidelines, including a purification bath, banishment, and meditation. This particular ritual skeleton enables the subject to change, add, or omit the structure and/or order of rites, as deemed by the subject’s needs.
Typically, this type of ritual is performed at night time. This helps to filter out unwanted distractions, as the collective consciousness of society alters their state of mind to prepare for rest; the night welcomes the calm and quiet, and will, therefore, be easier to assist the subject in altering their own state of mind for the purposes of self-healing.
Comparatively, a bath is preferred over a shower for multiple reasons, but the ritual can be performed in either setting. The bath aids in focusing on inner peace, as can be visualized through the physical stillness of the water, as well as the sensation of being enveloped by the water, to assist the subject in naturally entering an altered state of mind through the water’s warmth and the body’s relaxation. This can be especially useful if the subject has also infused the water with helpful herbs for healing and protection. All of this can be accomplished in a shower, as well, but is found to be more successful in a bath environment.
As important to the subject’s health and wellbeing as their auric cleansing is the banishment of negativity from their environment. The astral atmosphere of a room, altar, or work space can retain common lingering energies of any individual who may have experienced strong positive, or negative emotions in the exposed area. Cleansing the space helps to rid it of potential negative energies and, occasionally, unwanted entities attached to the location, creating a safe place for the subject to reside.
Meditation comes in many forms. The type of meditations suggested for practice that are included in this ritual serve two purposes: to break ties with the negative attachment(s), and to assist the subject in self-programming a defensive barrier into the astral body so that future attachments or attacks may be avoided. These rites are heavily based on one’s ability to visualize and see passed the physical veil and into the astral planes via the Third Eye. The subject does not need to have much experience with visualization, but needs only to close one’s eyes and use the imagination to see and feel the energy surrounding oneself. These mindfulness techniques are not necessary, but are useful if the subject is suffering, and may help in preventing further incidents due to the same or other potential negative attachments.
Purification Bath Ritual Skeleton:
The following is a basic structural outline of a water-based ritual cleansing.
Collect items for use during this ritual, and prepare any ritual tools for use. This may include adding essential oils, herbs, flowers, sea salt, epsom salt, etc. to the bath water, or coating the blade of the athame with oils that correspond to properties related to the purpose of your cleansing, such as purification or banishment.
Cleanse the space, and set the room for relaxation. Dim the lights, ignite incense or candles (with or without fragrance), play calming and pleasing music, create a crystal grid around the bath, etc. Optionally, use oils or lotions to draw sigils or runes on your body, to assist with physical cleansing affirmations. You may also choose to inscribe or carve candles with sigils or runes, or to write sigils, runes, or positive affirmations on herbs to burn with incense while you bathe.
Draw a bath with warm water. Do not make the water too hot, so as to avoid damaging the skin. Enter the bath and allow yourself to relax. Submerge the body as completely as possible.
Practice a mindfulness exercise. Focus on the senses in the moment. Feel the warmth of the water encompass your body. Close your eyes and feel truly present. Allow your mind to drift, but do not linger. Let your thoughts and feelings pass as they ebb and flow, like the current of the water. Feel your breathing, in and out. Fill your lungs with the positive energies in the air, and exhale the negative attachments.
When you feel it is appropriate, bring your attention inward. Attune to the energy of your body as it courses through your limbs, your fingers and toes, your muscles, your heart. Locate the parts of your aura that may feel weak or damaged. These parts of your spiritual body may coincide with parts of the physical body that are unwell. Now it is important to focus on your energy centers. These are the sections of the auric body that may hold attachments to or from potential entities and energies. Your energetic centers are responsible for the generation and cycle of energy throughout the body, and it is here that many negative entities may create links.
Take the prepared athame into the passive hand, and focus on the sensation of cleanliness. Visualize the blade cutting away the negative links to your spiritual body as you draw the blade against your aura, widdershins. Sever the bonds of attachment with the blade, and feel the connections disappear as your body interacts with the cleansing energies of the water. Focus your mind on a mantra, and internally affirm the banishment of these negative energies.
When your aura feels detached and free of any unwanted ties, shift the athame to your dominant hand. Using this hand, draw the blade against your spiritual body again, deosil, and visualize light emanating from the blade and creating a protective barrier around your aura. Again, focus your mind on a mantra, internally affirming the creation of an energetic shield, blocking all negative and unwanted energies and preventing further attachments. Do this until a sensation of safety surrounds you.
Bring your attention outward again, and focus on the senses. Allow yourself to feel present, refreshed, and renewed. Take as much time as you feel is necessary for your mind and body to unify as you ground and center. Feel your body absorb the positive, protective, and purifying energies of the herbs infused in the water and the incense filling the air.
When you feel ready, exit the bath and pat dry. Drain the bath, or dispose of the water by pouring it back into the earth. Extinguish any candles, and allow any incense to burn out. Be sure to clean the tub of any residue remaining from the bath. Following the purification of the self, cleanse the space and tools that may have been used during the ritual.
Salt
Also known as sodium chloride and halite, salt is invaluable to witches. It is crucial for life and can be deadly in excess, with the human body requiring a very precise amount of sodium to function properly and our gustatory system detecting salt as one of the five basic tastes. Used in preservation and even as currency, any witch worth her salt will know the value of this mineral well.
Energy ~ n/a
Element ~ Earth (regular halite), Fire (black halite)
Planet ~ Saturn & The Moon
Zodiac Sign ~ Cancer or Pisces
Deities ~ Huixtocihuatl
Chakra ~ Root (white halite), Crown (blue halite), Heart (pink halite)
Though typically considered mundane, halite’s cube-shaped crystals have healing and spiritual properties of their own. Salt crystals alleviate issues with judgment and self-confidence, dispelling worries from the user’s mind. Sodium chloride can also balance the aura and remove energy blockages, as well as bringing peace to one’s emotional state (particularly helpful with mood swings).
Used in purification rituals and as an offering to deities for centuries, most altars today are kept with a dish of salt as one of the ritual items. A pinch of salt is often added to the four corners of a room before beginning a ceremony in order to stave off outside influence, and salt can also be added to water to consecrate it. This combines the elements of Earth and Water, making it very useful for cleansing and purifying ceremonies, often alongside fumigation to combine the elements of Fire and Air.
According to a Shinto tradition in Japan, small piles of salt called morijio are placed near doorways to ward off evil, and it is said that standing inside of a circle of salt can protect one against malicious powers.
Headcanon #63
While learning Sky magic, Callum realizes he needs a weapon - a real weapon he can use to protect himself on a daily basis and in case he can’t use magic. He decides (quite confidently actually) to adapt his mother’s spear into mage’s battle staff as he no longer has to train sword fighting and had already tried some weapons before making the choice.
It takes a while to convince Janai to perform a purification rite, but the effect is worth it. Sarai’s spear leaves the Sun Forge unaffected and good as new, so Callum, the moment he crafts his first primal stone and after consulting Ethari and Ibis (reluctant at first), merges it into the spike.
With Callum forging other arcanums the staff gets upgraded with other primal stones, eventually becoming one of the most powerful weapons on the continent - especially in Callum’s hands.