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The Deities - Part Three

I am anxious to impart what I know about our gods to you all. This is the final part of The Deities- After this, their names will, piece by piece, be known.

When I release these names- Reveal these associations, describe these feelings and colors, these wonderful gods, you may feel something stir within you. A calling towards a particular name or association, a particular epithet. Some of these names or descriptions may seem familiar to you, like home.

If you see a deity, or perhaps two, and you resonate with them deeply, I implore you to consider taking them as a patron or matron.

When you take a god as your patron, they adopt you; Not as a child, per se, but they simply take on responsibility towards you, in a higher sense. Their energy, those specific energy frequencies, attach themselves to your core, and any location, environment or dimension specific frequencies attach to your aura.

Essentially, you become intertwined with the deity, and their ward. As a devotee you carry this deity's energy as if you were an object of direct association, because you are.

Associating with a specific deity enhances your performance and resonation with the frequencies this deity holds power over. Suddenly, associating with, say, the goddess of plants, feels much like connection to all plants, and like sisterhood with the greenery around you. Like gods associated with arts seem to have it woven into their energy, you may now find you sense the same within you.

To take a god as your patron, don't be shy. Reach out, implore them for their companionship.

Don't overthink it. Assume sooner that they have accepted you before anything else. This religion is accepting, and the gods are incomprehensibly forgiving and welcoming.

Once you request a god's patronship, proceed under the assumption that you are theirs now. Make a shrine, give offerings, perform devotional rituals in their name. See the way they interact with everything around you. Remember their values, and remember their unending support of you. They don't require anything except for your trust and respect.

Remember, if you have a question, feel free to send me a message or ask.

Until next time.

Police monitoring company suspected of exploiting children for religion

The police are monitoring a company suspected of having links with a religious movement in the country following reports of child exploitation involving the company, said Deputy Inspector General of Police Datuk Seri Ayob Khan Mydin Pitchay. He said four reports were received in Selangor against the company for allegedly exploiting children to collect donations. The company is also on the list of…

#Ayob Khan Mydin #child exploitation #religious movement

What Is A Cult?

#cult #religious movement

A willingness to say “black lives matter,” publicly and without hedging, came to represent something more than a political slogan usually does.

#BLM #black lives matter #religion #protest #religious movement

New Age movement - RELIGIOUS MOVEMENTWRITTEN BY:

New Age movement – RELIGIOUS MOVEMENTWRITTEN BY:

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#feligion #new religion #religious movement

The Ghost Dance by the Oglala Lakota at Pine Ridge. Illustration by Frederic Remington, 1890 The Ghost Dance (Caddo: Nanissáanah, also called the Ghost Dance of 1890) was a new religious movement which was incorporated into numerous Native American belief systems. According to the prophet Jack Wilson (Wovoka)'s teachings, proper practice of the dance would reunite the living with the spirits of the dead and bring peace, prosperity, and unity to native peoples throughout the region. The basis for the Ghost Dance, the circle dance, is a traditional ritual which has been used by many Native Americans since prehistoric times, but this new form was first practiced among the Nevada Paiute in 1889. The practice swept throughout much of the Western United States, quickly reaching areas of California and Oklahoma. As the Ghost Dance spread from its original source, Native American tribes synthesized selective aspects of the ritual with their own beliefs. This process often created change in both the society that integrated it, and in the ritual itself.

#History #Ghost Dance #Oglala #Religious movement #Native American history #Native American Belief Systems #19th Century #1800s #1890s #Frederic Remington #Oglala Lakota #Pine Ridge

Bishop John Spong, Speaking a beautiful and honest truth.

#Christianity #religious movement #women #child abuse #bible #John Spong