#resented

[resenment-suggestions]

I now know why I could never sympathize and empathize with you the way you craved.

I lacked the flexibility to get my head that far up my own ass.

[kisansatta]

विश्वनाथ मंदिर के गर्भगृह में सारा अली खान की पूजा पर विवाद ,कार्रवाई करने की मांग

बॉलीवुड अभिनेत्री सारा अली खान काशी विश्वनाथ मंदिर के दर्शन करती नजर आई थी। सारा अली खान अपनी फिल्म अतरंगी रे के सिलसिले में वाराणसी पहुंची थीं |जहां सारा ने मां अमृता सिंह के साथ गंगा आरती भी की थी। इस बीच सारा ने काशी विश्वनाथ मंदिर के गर्भ गृह में जाकर भागवान शिव के दर्शन किए और पूजा की| पर सारा का मंदिर में प्रवेश करना यहां के स्थानीय पंडितों और संतों ने को पसंद नहीं आया है| सारा अली खान के पूजा करने पर काशी विद्वत परिषद् ने नाराजगी जताई है|

कहा हिंदू न होते हुए भी सारा ने मंदिर में प्रवेश क्यों किया| काशी विद्वत परिषद के मंत्री प्रोफेसर राम नारायण द्विवेदी ने काशी विश्वनाथ मंदिर के सीईओ विशाल सिंह से सारा अली खान के मंदिर में दर्शन करने के बारे सवाल किया गया था| इस पर उनका कहना था कि मंदिर के सभी कर्मचारियों और ड्यूटी करने वाले ब्राह्मणों से पूछताछ की गई है|

वही समिति के महासचिव चंद्र शेखर कपूर ने कहा, मंदिर में सारा अली खान का आना परंपराओं और स्थापित मानदंडों के खिलाफ है। इससे मंदिर की सुरक्षा पर भी सवाल उठता है, वहा लगे साइन बोर्ड पर यह स्पष्ट तौर पर लिखा हुआ है कि मंदिर में ‘गैर-हिंदुओं’ का प्रवेश निषेध है|महासचिव चंद्र शेखर कपूर ने कहा कि कुछ पुजारियों ने ‘अच्छी दक्षिणा’ और ‘मुफ्त में प्रचार’ के चलते मानदंडों का उल्लंघन किया है।

काशी विकास समिति ने अब उनके मंदिर दौरे की जांच करने और इसके लिए जिम्मेदार व्यक्तियों के खिलाफ कार्रवाई करने की मांग की है| जब शिकायत हुई उस दौरान शिकायत पर तुरंत बाद मंदिर प्रशासन की तरफ से सफाई भी आई|विशाल सिंह का कहना है कि सभी ने बताया कि सारा अली खान ने मंदिर में दर्शन नहीं किया है| इसके बाद भी काशी विश्वनाथ मंदिर सिक्योरिटी से सीसीटीवी की जांच करके इस बात की पुष्टि करने की कोशिश कर रहा है|

इस पूरे विषय को लेकर स्थानीय पंडितों और संतों ने भी अपना रोष जाहिर किया है| पर वही सारा अली खान के दर्शन के बाद उपजे इस विवाद पर अयोध्या के संतों ने अपनी प्रतिक्रिया दी है| अयोध्या के संत सारा के समर्थन में सामने आए हैं| उनका कहना है कि पूजा पाठ करने का अधिकार सभी को है|अयोध्या के संतों का कहना है कि जो भी भगवान के शरण में आएगा उसको पूजन का अधिकार है|

उनका कहना है कि दर्शन पर आपत्ति किसी को नहीं होनी चाहिए जो भी भगवान के शरण में आता है वह भक्त के रूप में आता है जाति से नहीं|आपकी जानकारी के लिए बता दें कि सारा यहां अपनी आने वाली फिल्म ‘अतरंगी रे’ की शूटिंग कर रही हैं। इसी के साथ वह बनारस भी घूम भी रही हैं। हाल में वह काशी विश्वनाथ मंदिर गई थीं|

https://kisansatta.com/dispute-over-the-worship-of-sara-ali-khan-in-the-sanctum-sanctorum-of-the-vishwanath-temple-demanding-action29898-2/ #NonHindu, #DemandingAction, #DisputeOverTheWorshipOfSaraAliKhanInTheSanctumSanctorumOfTheVishwanathTemple, #Resented 'Non-Hindu', demanding action, Dispute over the worship of Sara Ali Khan in the sanctum sanctorum of the Vishwanath temple, Resented Entertainment, Trending #Entertainment, #Trending KISAN SATTA - सच का संकल्प

[come0n-come0n]

So many have resented me because I’ve never looked into their eyes with the same love & passion that I show for just a picture of you...…

[reblogalert]

That's sad

The fact that you're straight and taken is sad. Oh snap.

[reblogalert]

Favourite song to sing in the shower?

I've never ever sung in the shower. :o

[zevons]

Every time someone mentions marmite, I think back to my traumatising experience of trying it.

THE MARMITE ANON RETURNS

sometimes I think about the people I’ve forced Marmite onto over the years and I just

[english-tibetan-dictionary]

resented

kar ka ta'i khyim - 1) the house of Karkata. 2) the fourth house of the zodiac. 3) constellation of cancer [represented by the crab / frog] [RY]

kun bzang rnam gsum - three aspects of b"n god [impersonal, personal and represented, see das for t) [IW]

kun bzang gsum - three aspects of b"n god [impersonal, personal and represented, see das for t) [IW]

klung gi lha gsum - four triads of deities represented by the twelve animals of the astrological cycle [JV]

bkad nas - having described, represented in any manner [JV]

skyid dar - silk scarf presented to the bride at the time of marriage as a token of prosperity [JV]

skyel rdzongs - anything sent, dowry, article presented [JV]

khud pa - 1) part, share. 2) article presented, reward, dowry. 3) pocket, pouch [RY]

khud pa - 1) cleft; 2) extraordinary person/ rdzongs; 3) [arch] in a corner, aside; 4) private/ individual; 5) separate; 6) part, share; 7) article presented; 8) reward, dowry; 9) pocket, pouch [IW]

khyab byed dang 'gal ba'i rgyu dmigs pa'i thal 'gyur - consequence of observation of a cause that contradicts the pervader [among lhan cig mi gnas 'gal gyi 'gal ba'i khyab bya dmigs pa'i thal 'gyur gsum, 'gal ba'i rgyu presented as reason [rtags su bkod pa'i] thal 'gyur gang zhig bzlog na if the conseqeunce is refuted 'bras bu dang 'gal ba'i khyab bya dmigs pa'i rang rgyud 'phen pa ste, eg, the dharmin a sandalwood fire tshad ma'i stobs kyis nges pa'i shar gzhi, tshan me tshad ma'i stobs kyis nges pa ma yin par thal, because it has the dngos rgyu of beinf cold to the touch, by that cosequence, de chos can, without the dngos rgyu of being cold to the touch, tshan me tshad ma'i stobs kyis nges pa'i phyir, so refuting gzhan rigs 'phen pa'i thal gyur] [IW]

khregs chod kyi snang ba bzhi - the four visions/levels of experience of Trekcho/ cutting through [see {snang ba bzhi} according to Longchenpa cyd these are in reverse order from that usually presented in th"gal] [IW]

khro tshub - blast of anger [presented as a harsh wind] [IW]

'khor lo tha ma - the last/ 3rd turning of the Wheel of dharma [yogachara system of Asanga presented at Vaisali, {yangs pa can}; [IW]

dga' dar - scarf or kata presented for pleasure or consolation [IW]

dga' dar - scarf presented for pleasing or consoling, scarf of congratulation [JV]

'gal 'bras dmigs pa'i rtags - the reasons of a contradictory fruition. [one of the possibly apparent contradictory observed signs snang rung 'gal zla dmigs pa'i rtags [a fruition contradictory with the dharma to be established having been presented as its sign, that to be refuted is refuted ar established as certainly nonexistent. For example, by smoke strongly rising basis of khyab par non pa dharmin, does not exist as grang reg rgyun chags, since by smoke strongly arising it is a khyab par non pa'i thing, like that sgrub byed of the fruition fire having presented smoke as the sign, the dgag chos rang rgyu being established as contradictory with fire's grang reg contradicting or certainly not existing.] [IW]

rgyu 'gal dmigs kyi rtags - among snang rung gi 'gal zla dmigs pa'i rtags, a thing contradicting its own cause having been presented as reason, dgag chos rang 'bras 'byung ba is refuted or established as certainly non-existent, EG, by a powerful fire khyab par non pa'i gzhir chos can, grang 'bras spu long byed rgyun chags su gnas pa med de, me stobs chen pos khyab par non pa'i dngos po yin pa'i phyir, rgyu cold to the touch contradiction thing having been presented as a sign of fire rtags su bkod, grang 'bras ba spu ldang ba is contradicted*** [IW]

rgyu dngos sgrub kyi 'bras rtags - effect sign proving a preceding cause [one of the 'bras bu'i rtags lnga, the fruition itself having been presented as sign/ reason, it is being accounted its own cause, EG, the dharmin what sometimes has smoke, has fire, because it has smoke. du ba'i rgyu me dngos su sgrub pa'i 'bras rtags kyi sbyor ba'o] [IW]

sgrub gtor - sadhana torma (sgrub gtor), also called offering torma (mchod gtor), is presented to the deities at the time of making offerings. [RY]

nges pas ltos pa 'gog pa'i rtags - reason refuting by certain depdendence [phan tsun spangs 'gal gyi nang gses, having presented a true reason, dgag chos ltos pa dang bcas pa yin pa is refuted, eg, the dharmin a vase, is not dependent on other destructible objects, because it will certainly be destroyed [IW]

dngos bstan stong nyid snying po'i don - the directly presented essential meaning of emptiness [RY]

che rtags kyi tshul du gsol ba - presented to him as a symbol of his greatness [RY]

chos bsgyur ba - 1) tr dharma; 2) having presented 1 dharma tradition, slip/ enter into another [IW]

chos byung - history of Buddhism, source of dharmas [the cervix, the source of the feminine principle, unborn, unceasing, w a nature like the sky; represented by a triangle or crossed triangles] [IW]

mchod gtor - offering torma (mchod gtor), also called sadhana torma (sgrub gtor), is presented to the deities at the time of making offerings. [RY]

mjal rten - present or gift presented when seeing/ meeting/ visiting a person [IW]

mjal rten - present or gift presented when seeing / meeting / visiting a person [RY]

mjal dar - scarf presented on occasion of interview [JV]

mjal phyag rten - present or gift presented in homage when seeing/ meeting/ visiting a person [RY]

rjes dpag ltar snang - merely apparent inference [in establishing one's thesis, having presented a faulty sbyor ba, contrdictory/ faulty reasoning arises] 'gal ba'i rig pa byung ba [IW]

brjod - 1) sound, speech; 2) was expounded/ prescribed; 3) said, expressed, uttered, proclaimed, described, presented, mentioned, repeated, speak, tell, talking, [p {rjod},, [IW]

brjod bya - subject [being talked about/ [to be] presented] [style, content, meaning, expressible [subject], expressive verbal (adhidheya, abhishya, vacgama] [IW]

brjod bya - subject matter, [to be] expressed/ expressible (subject), style, content, meaning [object of expression/ to be expressed, expressive verbal present, adhidheya, abhishya, vacgama, subject [being talked about/ [to be] presented] [R] to be understandable from symbols, eg, like a pillar and vase &, depending on the expression of each 1's name, being able to understand the corresponding object of knowledge for all dharmas] [IW]

gtor ma - dough offerings of various shapes and colors, torma [S. balingta- torma-offering, [ceremonially presented to deities or spiritual beings for diverse purposes connected w rites of service and attainment, strewing-oblation] [IW]

gtor ma - torma, balingta, torma-offering. [offering cakes ceremonially presented to deities or spiritual beings for diverse purposes connected with rites of service and attainment]. strewing-oblation, oblation; donation [RY]

gtor ma - torma; expl. of various types: About shrine torma, perpetual torma, captured torma, daily torma, occasional torma, and so forth, the Notes for the Development Stage by K?nkhyen Tenpey Nyima mention: The shrine torma (rten gtor) is visualized as the deity and kept for as long as it lasts as an object of offering. The perpetual torma (rtag gtor) which is kept for special durations, months and years, in the manner of shrine offering, can be of two types. The first is the sadhana torma (sgrub gtor), also called offering torma (mchod gtor), which is presented to the deities at the time of making offerings. The other is the mending torma (skang gtor) which is given in the manner of manifold sense-pleasures. The session torma (thun gtor), also called daily torma (rgyun gtor), is given occasionally as a present at the end of enjoining certain activities. The captured torma (gta' gtor) is kept until the activity is accomplished after which it is given so the activity is! accomplished swiftly and with no delay. [EPK] [RY]

btad pa - made over, entrusted/ presented to [p gtod] [IW]

btad pa - made over, presented to, entrusted [JV]

rtag gtor - The perpetual torma (rtag gtor) which is kept for special durations, months and years, in the manner of shrine offering, can be of two types. The first is the sadhana torma (sgrub gtor), also called offering torma (mchod gtor), which is presented to the deities at the time of making offerings. The other is the mending torma (skang gtor) which is given in the manner of manifold sense-pleasures. [RY]

rtags dpe phyogs gsum - reason, example and thesis [gtan tshigs rig pa'i sbyor ba 'god tshul la cha shas gsum ldan gyi three parts of a syllogism 1 phyogs: bsgrub bya'am phyogs what 1 wants to prove two dpe: example perceived thing taken as example mngon sum gyis mthong ba'i dngos po dpe ru 'jog pa, three rtags: rgyu mtshan yang dag pa bkod par brten nas, by having presented a true reason, establishing 1's thesis for others pha rol por dam bcas pa'i don khas len byed du 'jug pa'o] [IW]

ltos pas nges pa 'gog pa'i rtags - [phan tshun spangs 'gal gyi rtags sbyor gyi nang gses], having presented a dependent rtags, dgag chos nges pa 'gog pa'am ma nges pa sgrub pa ste, eg, the dharmin sngon por 'gyur rung gi white garment, rang grub tsam nyid nas tshon can du ma nges te, because tshon can du 'gyur ba tshon sogs la necessarily depends [IW]

thal ba 'phen pa - fling/ point out a[n undesired] consequence] [to refute a pha rol po's wrong conception and erroneous assertions, by rtags khyab tshad or assertion having presented a proof, establish an undesired consequence EG, for refuting a phyi rol pa maintaining sound is permanent, saying: the dharmin sound is unproduced, becuase it is permanent. Presenting a reason which the other wants to maintain and deducing an consequence from it that the other does not want to maintain] [IW]

'thus khongs - represented in, member/ part of [IW]

dus mchod - periodic offerings, funeral ceremonies, death anniversary, offering presented on prescribed occasions, memorial service, religious service observed at certain prescribed periods, funeral ceremonies, religious ceremonies observed at death and death anniversaries [JV]

dod por byas - represented, acted as a representative [JV]

don gzhan bkod pa'i rgyan - ornament presenting another object [ornament where some thing being maintained has been presented as thesis, don gzhan zhig of the same/ similar kind is presented as proving reason, 8 divisions: kun khyab don gzhan bkod pa, khyad par la gnas pa'i don gzhan bkod pa, sbyar ba can gyi don gzhan bkod pa, 'gal ba can gyi don gzhan bkod pa, mi 'os pa'i don gzhan bkod pa, 'os pa'i don gzhan bkod pa, 'os shing mi 'os pa'i don gzhan bkod pa, mi 'os shing 'os pa'i don gzhan bkod pa, among don rgyan] [IW]

don gzhan gyis 'gog pa - refutation by another object [ornament where the thing to be refuted's gnas tshul tshad las brgal ba &, strange or wondrous'i don zhig 'gog byed another thing of the same kind [de dang chos mtshungs kyi don] having been presented as an example, it is refuted, among 'gog pa'i rgyan] [IW]

drags - too much; to be in excess, to be too much, over the limit, very, much, greatly, very much, strong, intense; presented, offered; excess, much/ too [RY]

drangs pa - to be drawn/ offered, presented/ an invitation; brought [by] [RY]

gdung 'bul du phul ba - presented as an offering to the reliquary [RY]

mdor bstan pa yin - is briefly presented [IW]

bsdus shing ma bsdus pa'i gzugs can - among the {gzugs can gyi rgyan}, the exampled gyi khyad gzhi khyad chos 'ga' zhig the example's khyad gzhi khyad chos is presented in the form of &, bar gyi 'brel sgra 'ga' zhig bsdus la, 'ga' zhig ma bsdus pa'i rgyan zhig [IW]

rnam par bzhag - presented [RY]

snar ma - 3rd constellation or lunar mansion containing 5 stars and represented in the figure of a chariot, wife of the moon, sandal, incense, aldebaran, 1 of rgyu skar [JV]

dpa' dar - scarf presented to brave person [JV]

spyan gzigs - presents, costly offerings to the gods, wild animals or food presented to a noble person, objects pleasing to sight, yaks & sheep which are dressed up & decorated and brought near the altar as symbolic offerings in a rite like bsang [JV]

phul - {bcom ldan 'das la phul zhing} presented these to the Buddha [RY]

phul ba - presented me with [RY]

'phrod pa nyer brgyad - the 28 encounters [list is short by 1 my numbers [one kun dga', two dus kyi dbyig, three dul ba, four ???? skye dgu, five gzhon, six bya rog 7 rgyal mtsan, 8 dpal be'u, 9 rdo rje, 10 tho ba, 11 gdud, 12 grogs, 13 yid, 14 'dod bya, 15 mgal me, 16 rtsa bton, 17 'chi bdag mda', 18 grub pa, 19 mdung, 20 bdud rtsi, 21 gtun shing, 22 glang po, 23 stag myos, 24 zad, 25 gyo, 26 brtan, 27 'phel ba rnams so. the seven planets, meeting and asssociating with one of the the 28 motion stars la bstun nas what is established/presented bzhag pa yin te, de yang the sun and tha skar assoociation is called kun dga' the others rigs 'gre sbyar [IW]

babs bkod gcod nges - presentation of the situation where [punishment is certain [presented in very hot speech] [IW]

be'u - calf, calf, gem, emblem of love and affection represented by a noose [JV]

bya 'chad kha ba - {bya 'chad kha ba [born in the 2nd iron snake year in bya, w the name ye shes rdo rje, kadampa oral instructions zhang sha ra ba's student, having gone to mal gro, founded 'chad kha monastery, composed a text of doctrine, whose commentary was by lha lung gi dbang phyug, presenting buddhist and outsider doctrines. in particular kadampa lo sbyong oral instructions the oral instructions of the 7 points of mind training du sa bcad, having presented the root text, these well known de 'gre phu tshogs chos su mdzad, in the 3rd wood sheep year he died, (1101-1175] [IW]

byang dar - kind of white silk scarf presented to guests at the time of meeting or parting [JV]

dbang du btang ba'i gnas skabs - assumed/ hypothetical situation, situation presented as example [IW]

dbu ma phyi nang phra rags gnyis - the two types of Madhyamaka, [the coarse outer madhyamaka of the svatantrikas and prasangikas, and the subtle inner madhyamaka of the yogachara-madhyamaka, divisions as presented by the latter] [IW]

'bar 'dzag - spreading (of a kindled glow, glow, a sensation of heightened vitality, of higher awareness), blazes up and flows down, blazing and dripping (the blazing of the solar energy represented by the syllable A and the melting and dripping of the lunar energy symbolized by the syllable HAM in gtum mo and rtsa rlung practices, blazing and dripping [JV]

'bebs rten - spyan 'bebs zhu ba'i support of sight te according to former custom letter h combined w offering substance [zhu yig; name of object of offering below presented shog stong] [IW]

'bras rtogs gnyis pa - the second realization of the fruition [one of three fruition realizations, fruition of rang rig pramana, by ['dzin] fixating consciousness aspect of self- realization [rang rtogs], the grasped object [gzung] to be evaluated, 'dzin rnam tshad ma is presented, the fruition of self- awareness [rang rig]. This is the presentation of the mind only extraordinary pramana fruition.] [IW]

'bras rtogs dang po - the first realization of the fruition [one of three fruition realizations, fruition of reasoning for others, by gzung rnam? gyi [= par?] shes pa rnams, the aspect of realizing their own object, the object to be grasped and evaluated; grasping mind, after the phenomena of that object arise, for that object new, non deceptive awareness pramana, its own object really realizing fruition is presented. That is presentation of the sutra ordinary mind pramana fruition presentation.] [IW]

'bras bu 'gal dmigs kyi rtags - sign of a contradictory fruition, sign that the fruition is a contradictory object. [one of the signs which is a self-contradictory apparent object, after the sign of the fruition has been presented a causal power contradictory with it hinders its unobstructedness. For example the dharmin smoke by strongly rising is a basis of suppressed everywhere, grang 'bras spu long byed kyi grang rgyu'i nus pa thogs med med de, since it is a thing with smoke strongly rising which is a basis of being suppressed everywhere. Having presented fire as the sign of the fruition, the power of causing cold, contradictory with that hinders its unobstructed arising] [IW]

'bras bu dang 'gal ba'i khyab bya dmigs pa - an object to be pervaded contradicting the fruition [one of the four contradictory objects to be pervaded, a refutable object of pervasion having been presented as the sign, the fruition to be refuted is hindered: for example the dharmin a sandalwood fire khyab par non pa'i gzhir, is without the fruition of cold of making hairs stand on end, because a sandalwood fire is a khyab par non pa'i thing, like that establishing that sandalwood fire is without a fruition of cold.] [IW]

'bras bu dang 'gal ba'i rang bzhin dmigs pa - object with a nature contradictory to the fruition [one of the four objects of contradictory nature, a refutable nature having been presented as the reason, the fruition to be refuted is hindered. For example,, the dharmin ' base of by fire khyab par non pa'i arising,' is without the fruition of cold, making hairs stand on end, because it is a by fire khyab par non pa'i thing, like that establishing that the nature of fire is without a fruition of cold.] [IW]

'bras bu dmigs pa'i thal 'gyur - consequence of the fruition object [one of the; 14) consequences entailed by the reasoning of the other, [R] if a consequence of a fruition presented as a reason is refuted/reversed, one's own thesis entails the consequence that the cause is uninstantiated. for example, the dharma fireless ocean of time, entails that fire exists, since it has smoke, through the consequence, 'since that ocean is without fire, that dharmin is also without smoke' that refutation is entailed by the other's reasoning itself]. [IW]

tshigs su bcad nas - zhu don tshigs su bcad nas phul ba - presented this request in verse [RY]

mtshungs pa mgo snyoms kyi lan - answer of [undesired consequence] on the same footing [thal 'gyur gyi lan gang zhig not genuine but depending on what the other presented, refuting or arguing w it, eg, you are a thief because you are a man such an answer, 'o na khyod kyang ngo zhes pa lta bu'o] [IW]

zhib khang las khungs - Tibetan govt office, which regarding las 'gan every year audits the account books that are presented [IW]

zhib khang las khungs - auditing office [TT govt office, which regarding las 'gan every year audits the account books that are presented] [IW]

zhu don tshigs su bcad nas phul ba - presented this request in verse [RY]

zhen log - Revulsion. A synonym for 'renunciation.' When understanding the consequences of negative actions and the futility of worldly pursuits, one feels a natural disgust for continuing samsaric existence just like a person with jaundice being presented with a meal of greasy food [RY]

gzhan don gyi rtags - [true] sign for the benefit of others [a true sign/reason rtags yang dag, presented by by the snga rgol for the phyir rgol, eg, like "produced" when establishing "sound is impermanent"] [IW]

gzugs can gyi gzugs can - the actual thing exemplified itself presented in the form of an example, and that too w another example [IW]

'os pa'i don gzhan bkod pa - presenting another suitable meaning [one of the ornaments of presenting another meaning [, don gzhan bkod pa'i rgyan, having presented as what is to be established the production of an unsuitable effect by a suitable cause, an ornement presenting the other meaning, of what it has a suitable action to accomplish de'i sgrub byed du 'os pa'i byed las dang ldan.] [IW]

'os shing mi 'os pa'i don gzhan bkod pa - presenting another meaning of what is worthy and unworthy [one of the ornaments of presenting another meaning [, don gzhan bkod pa'i rgyan, having presented as what is to be established two particular things that are 'os pa dang mi 'os pa, the establisher of that 'os pa dang mi 'os pa, ornament of presenting another universal pervasion.] [IW]

yag sha ltag 'og nyi ma dang zla ba - two Yaksa Temples, upper and lower, represented the sun and moon [RY]

yo tan - scarf presented as token of consent to order/ suggestion [IW]

rang gi mtshan nyid stong pa nyid - emptiness of individual characteristics [TSE the nature of emptiness of which each dharma's particular characteristics are presented as bases] [IW]

rang gi mtshan nyid stong pa nyid - emptiness of individual characteristics TSE the nature of emptiness of which each dharma's particular characteristics are presented as bases [IW]

rang bzhin 'gal dmigs kyi rtags - sign/ reason contracictory w the nature [having presented as reason a nature contradicting the sgrub chos, refuting that which is to be refuted [dgag bya 'gog pa], EG, in a place pervaded by a powerful fire, being continually cold does not occur, because it is a thing pervaded by a powerful fire. the sgrub byed "hot" having been presented as me rtags a sign of fire, its non-occurence w the dgag chos hot is contradictory and so refutes "cold" snang rung gi 'gal zla dmigs pa'i rtags kyi nang gses] [IW]

rang bzhin dang 'gal ba'i 'bras bu dmigs pa - concept of a refuting frution [that having been presented as reason the nature to be refuted is refuted EG a thing emitting a lot of smoke, is not cold, because it is a thing emitting a lot of smoke, the fruition of smoke, fire, establishes the non-existence of cold, 'gal ba'i 'bras bu dmigs pa bzhi'i nang gses] [IW]

rang bzhin dang 'gal ba'i 'bras bu dmigs pa - a refuting frution having been presented as reason the nature to be refuted is refuted EG a thing emitting a lot of smoke, is not cold, because it is a thing emitting a lot of smoke, the fruition of smoke, fire, establishes the non- existence of cold, 'gal ba'i 'bras bu dmigs pa bzhi'i nang gses] [IW]

rang bzhin dang 'gal ba'i 'bras bu dmigs pa'i thal 'gyur - consequence of a fruition contradictory with the nature [lhan cig mi gnas 'gal gyi 'gal ba'i rang bzhin dmigs pa'i thal 'gyur gsum gyi nang gses, a consequence w contradictory fruition having been presented as sign/ reason if it is reversed [a'gal 'bras rtags su bkod pa'i thal 'gyur gang zhig bzlog na flings the consequence of contradiction w the cause rgyu dang 'gal ba'i rang bzhin dmigs pa'i rang rgyud 'phen pa ste, EG me tshad ma'i stobs kyis nges pa'i shar gzhir chos can, me tsad ma'i stobs kyis nges pa ma yin par thal, grang 'bras spu long byed yod pa'i phyir, by that consequence, that dharmin is established as grang 'bras spu long byed med de, becuase it is me tsad ma'i stobs kyis nges pa, thus 1 brings out a refuting conswquence in terms of the reasoning of the opponent] [IW]

rang bzhin dang 'gal ba'i rang bzhin dmigs pa'i thal 'gyur - consequence of a conception contradictory w the nature [rang rigs 'phen pa'i thal 'gyur bzhi'i nang gses, having presented a contradictory nature as reason, if the consequence that is drawn is reversed it contradicts one's own thesis, EG it follows that the dharmin a thing me tsad ma'i stobs kyis nges pa, is not a thing me tsad ma'i stobs kyis nges pa because it is cold, by that consequence that dharmin, is not cold, because me tsad ma'i stobs kyis nges pa, so in consequence reversing one's own thesis] [IW]

rang bzhin rdzogs pa chen po sho lo ka 'bum phrag drug cu rtsa bzhi - six million 400 thousand verses of the natural great perfection [represented by the extant texts of the great perfection, eg those cited in Longcenpa [IW]

rang sar mi bzhag - don't stay isolated, have presented the example of what 1 is, 1 should think of the benefit of others bsam dgos pa'i don - [IW]

reng bzhin dang 'gal ba'i rang bzhin dmigs pa - conception of a nature incompatible with the nature [a refuting nature having been presented as reason, refuting the essence w which it is incompatible, EG, on object on fire, is not continually cold, because it is on fire, the nature of fire establishes that something on fire is not cold, 'gal ba'i rang bzhin dmigs pa'i rtags bzhi'i nang gses] [IW]

sa lam gyi rnam gzhag skal bzang mig 'byed - an introduction to the Dashabhumi and Pa?chamarga theory presented as a manual for use in the thos bsam gling college of bkra shis lhun po and its affiliates; by {'jam dbyangs blo bzang bshes gnyen} [RY]

bsod snyoms - ascetic, alms, over-enjoyment, alms of cooked food, edible things or money, gifts presented to clerical persons [JV]

lha bshos - divine cakes, offerings, offering of eatables presented to a deity [JV]

[tospookkytookill]

A lawless banana slug.