The serious man [...] accords an absolute meaning to the epithet *useful*, which, in truth, has no more meaning if taken by itself than the words high, low, right, and left. [...] For the military man, the army is useful; for the colonial administrator, the highway; for the serious revolutionary, the revolution — army, highway, revolution, productions becoming inhuman idols to which one will not hesitate to sacrifice man himself. Therefore, the serious man is dangerous. It is natural that he makes himself a tyrant. Dishonestly ignoring the subjectivity of his choice, he pretends that the unconditioned value of the object is being asserted through him; and by the same token he also ignores the value of the subjectivity and the freedom of others, to such an extent that, sacrificing them to the thing, he persuades himself that what he sacrifices is nothing.
Simone de Beauvoir, The Ethics of Ambiguity














