#taqleed

[al-jadwal]

No Blind-Following

Also, every (scholar would have some of his speeches) accepted and some others rejected. وكل يؤخذ من قوله ويرد، Rabīʿ b. Hādī al-Madkhalī, Majmūʿ Kutub wa Rasāʾil wa Fatāwá 2/15 ربيع بن هادي المدخلي، مجموع كتب ورسائل وفتاوى ٢/١٥ https://archive.org/details/rabi_al-madkhali-majmu_kutub_rasail_wa-fatawa/2/page/n13/mode/1up Telegram: https://t.me/aljadwal Tumblr: https://al-jadwal.tumblr.com

[ilmtest]

Follow The Texts, Not The Imam

(al-Shāfīʿī said): Kullu mā qultu (ie: for everything I say) " كل ما قلت؛ Fakana ʿan nabi ﷺ khilafu qawlī mimma yaṣiḥḥu (ie: if there is something authentic from the Prophet ﷺ contrary to my saying) فكان عن النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خلاف قولي مما يصح؛ Fa-ḥadīthu ʿl-nabi ūlá (ie: then the ḥadīth of the Prophet ﷺ is given preference), فحديث النبي أولى، Falā tuqallidūnī (ie: so do not imitate or blindly follow me). فلا تقلدوني ". Ibn Abī Ḥātim (in al-Ādāb p. 93), Abū Nuʿaym, and Ibn ʿAsākir with a ṣaḥīḥ sanad. ابن أبي حاتم (ص 93)، وأبو نعيم، وابن عساكر (15/9/2) بسند صحيح. Muḥammad Nāṣir ʾl-Dīn al-Albānī, Aṣl Ṣifah Ṣalāh al-Nabī ṢallAllāhu ʿAlayhi Wa Sallam 1/31 #8 محمد ناصر الدين الألباني، أصل صفة صلاة النبي ١/٣١ #٨ https://shamela.ws/book/9875/30 @ilmtest [https://t.me/ilmtest]

[muwahideen-al-albaani]

Blind-Following (Taqleed) -The Sayings of the Four Imams !!

Abu Haneefah (rahimahullah)

" When a hadeeth is found to be saheeh, then that is my madhhab "

📝Ibn `Aabideen in al-Haashiyah (1/63)

📝Shaikh Saalih al-Fulaani in Eeqaaz al-Himam (p. 62)

"When I say something contradicting the Book of Allaah the Exalted or what is narrated from the Messenger (ﷺ), then ignore my saying "

📝Al-Fulaani in Eeqaaz al-Himam (p. 50),

[This does not apply to the mujtahid, for he is not bound to their views anyway, but it applies to the person who performs taqleed]

Maalik ibn Anas (rahimahullah)

"Truly I am only a mortal: I make mistakes (sometimes) and I am correct (sometimes). Therefore, look into my opinions: all that agrees with the Book and the Sunnah, accept it; and all that does not agree with the Book and the Sunnah, ignore it"

📝Ibn `Abdul Barr in Jaami' Bayaan al-'Ilm (2/32),

Shaafi'i (rahimahullah)

 "The Muslims are unanimously agreed that if a sunnah of the Messenger of Allaah ( ﷺ ) is made clear to someone, it is not permitted for him to leave it for the saying of anyone else."

📝(Ibn al-Qayyim - A'laam ul-Muwaqqi'een vol.2, р.361)

"If you find in my writings something different to the Sunnah of the Messenger of Allaah (ﷺ ), then speak on the basis of the Sunnah of the Messenger of Allaah (ﷺ), and leave what I have said.

📝An-Nawawee, al-Majmoo' (1/63) and

📝Ibn al-Qayyim, A'laam ul-Muwaqqi'een (2/361)

Ahmad ibn Hanbal (rahimahullah)

"Do not follow my opinion; neither follow the opinion of Maalik, nor Shaafi'i, nor Awzaa'i, nor Thawri, but take from where they took."

📝Ibn al-Qayyim in I'laam (2/302)

"Whoever rejects a statement of the Messenger of Allaah (sallallaahu `alaihi wa sallam) is on the brink of destruction "

📝Ibn al-Jawzi (p. 182)2)

📝Assal Sifat as-Salah 1/p.32

......

Shaykh Abdur-Rahmaan ibn Hasan (the grandson of Muhammad ibn Abdul-Wahab), rahimahullah, said: "In the words of Imaam Ahmad, rahimahullaah, is an indication that doing taqleed before the proofs reach a person is not blameworthy. Rather, the one who is to be censured is that person to whom the proofs reach, yet he opposes them due to [adhering to] the saying of his scholar. "

............................................

Shaykh al-Islam Ibn Taymiyah said: 

"No one has to blindly follow any particular man in all that he enjoins or forbids or recommends, apart from the Messenger of Allaah (peace and blessings of Allaah be upon him). The Muslims should always refer their questions to the Muslim scholars, following this one sometimes and that one sometimes. If the follower decides to follow the view of an imam with regard to a particular matter which he thinks is better for his religious commitment or is more correct etc, that is permissible according to the majority of Muslim scholars, and neither Abu Haneefah, Maalik, al-Shaafa’i or Ahmad said that this was forbidden." 📝Majmoo’ al-Fataawa, 23/382. 

............

Based on this, there is nothing wrong with a Muslim being a follower of a certain madhhab, but if it becomes clear to him that the truth (concerning a given matter) is different from the view of his madhhab, then he must follow the truth. 

[abukhadeejahsp]

To Earn the Love of Allah, You Must Follow His Prophet - Lecture at Markaz Salafi, RG - by Abu Khadeejah

SalafiSounds: @AbuKhadeejahSP "To Earn the Love of Allah, You Must Follow His Prophet" - Lecture at Markaz Salafi, RG. @SalafiReading

To Earn the Love of Allah, You Must Follow His Prophet by Abu Khadeejah.

Lecture at Markaz Salafi, Reading, Berkshire, England 11/11/2018.

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[al-jadwal]

Do Not Blind-Follow Anyone

And it is authentically reported that (Abū Ḥanīfah) said: قد قال فيما صح عنه: “It is not permissible for anyone to take our statements if they do not know where we got it from. "لا يحل لأحد أن يأخذ بقولنا ما لم يعلم من أين أخذناه Certainly, we are humans, we say a statement today, and retract it tomorrow.” فإننا بشر نقول القول اليوم ونرجع عنه غدا"*. Muḥammad Nāṣir ʾl-Dīn al-Albānī, Ādāb ʾl-Zaffāf fī ʾl-Sunnah al-Muṭahharah 1/127 محمد ناصر الدين الألباني، آداب الزفاف في السنة المطهرة ١/١٢٧ https://shamela.ws/book/7494/49 Telegram: https://t.me/aljadwal Tumblr: https://al-jadwal.tumblr.com

[al-jadwal]

The Reality of the Blind-Follower

And ʿAbd Allah b. Muʿtamar said: “There is no difference between an animal submitted (to its shepherd) and a person who does taqlīd.” وَقَالَ عَبْدُ اللَّهِ بْنُ الْمُعْتَمِرِ: لَا فَرْقَ بَيْنَ بَهِيمَةٍ تَنْقَادُ وَإِنْسَانٌ يُقَلِّدُ. Ibn al-Qayyim, Iʿlām al-Muwaqqʿīn ʿan Rabb al-ʿĀlamīn 2/136 ابن القيم، إعلام الموقعين عن رب العالمين ٢/١٣٦ https://shamela.ws/book/11496/435 Telegram: https://t.me/aljadwal Tumblr: https://al-jadwal.tumblr.com

[al-jadwal]

Follow The Proof, Not The People

1. (Imām Aḥmad said): “Do not follow my opinion; neither follow the opinion of Mālik, nor Shāfīʿī'i, nor Awzāʿī, nor Thawrī, but take from where they took (i.e Qurʿan and Sunnah).” 1- " لا تقلدني، ولا تقلد مالكاً، ولا الشافعي، ولا الأوزاعي، ولا الثوري، وخذ من حيث أخذوا ". [al-Fulānī (p. 113) and Ibn al-Qayyim in Iʿlām (2/302) ] الفلاني، وابن القيم في " الإعلام " (2/302). And in a narration: “Do not copy your dīn (ie: religion) from anyone of these, but whatever comes from the Prophet ﷺ and his Companions, take it; next are their Successors, where a man has a choice.” وفي رواية: " لا تقلد دينك أحداً من هؤلاء، ما جاء عن النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وأصحابه؛ فَخُذ به، ثم التابعين بَعْدُ؛ الرجلُ فيه مخيَّر ". And he said more than once: “al-ittibāʿ (ie: following) means that a man follows what comes from the Prophet ﷺ and his Companions; after the Successors, he has a choice.” وقال مرة: " الاتِّباع: أن يتبع الرجل ما جاء عن النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وعن أصحابه، ثم هو من بعد التابعين مخيّر ". [Abū Dāwūd in Masāʿil of Imām Aḥmad (p. 276-277)] أبو داود في " مسائل الإمام أحمد " (ص 276 و 277). 2. “The opinion of al-Awzāʿī, the opinion of Mālik, the opinion of Abū Ḥanīfah: all of it is opinion, and it is all equal in my eyes. 2- " رأي الأوزاعي، ورأي مالك، ورأي أبي حنيفة؛ كله رأي، وهو عندي سواء، However, al-ḥujjah (ie: the proof) is in al-āthār (ie: the narrations from the Prophet ﷺ and his Companions).” وإنما الحجة في الآثار". Ibn ʿAbd al-Barr in Jāmīʿ Bayān al-ʿIlm (2/149) ابن عبد البر في " الجامع " (2/149). 3. “Whoever rejects a statement of the Messenger of Allah ﷺ is on the brink of destruction.” 3- " من رد حديث رسول الله صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؛ فهو على شفا هَلَكة ". [Ibn al-Jawzī (p. 182)] ابن الجوزي (ص 182). Muḥammad Nāṣir ʾl-Dīn al-Albānī, Aṣl Ṣifah Ṣalāh al-Nabī ṢallAllāhu ʿAlayhi Wa Sallam 1/32 محمد ناصر الدين الألباني، أصل صفة صلاة النبي ١/٣٢ https://shamela.ws/book/9875/31 Telegram: https://t.me/aljadwal Tumblr: https://al-jadwal.tumblr.com

[ilmtest]

Shaykh al-Albānī's Shaky Relationship With His Father

al-Shaykh: So when we (ie: Shaykh al-Albānī and his father) would debate I would do so with the ḥadīth and the Sunnah, الشيخ: أيوا، فكنا نتناقش فيما أستدلُّ بالحديث والسنة، And he would say (ie: debate me with): “The maḏhab.” هو يقول: عَ المذهب، And when such research would become unbearable – and I had a lot of endurance for it, وإذا ضاق بالبحث ذرعًا وأنا طويل النفس في ذلك؛ Add to that the fact that I was a youth and he was middle-aged Shaykh (ie: an old man) لأنني كنت شابًّا وهو كان كهلًا بل شيخًا، Rather – he would say, “ʿThe science of ḥadīth is the profession of al-mafālis (ie: the bankrupt)!” فكان يقول: " علم الحديث صنعة المفاليس " - May Allah have mercy on him and forgive us and him. رحمه الله وغفر لنا وله -، Most of our time in the shop was like this: majādillah (ie: spent debating). وهكذا كان أكثر أوقاتنا في الدكان مجادلة، And by continuing to study the Sunnah and the ḥadīth the common mistakes of the people and the mashāykh of the time became clear to me. ومع الاستمرار في الدراسة في السنة والحديث تبيَّنت لي أخطاء كانت سائدة ومتحكِّمة في ذلك الوقت على الناس جميعًا وفيهم مشايخ، كنت - مثلًا - Muḥammad Nāṣir ʾl-Dīn al-Albānī, Tarjamah محمد ناصر الدين الألباني، ترجمة https://al-albany.com/audios/content/142454/1 @ilmtest [https://t.me/ilmtest]