This Thing Called Love?? The Songs of Leonard Cohen
Judith Addams, The Rag, 6 February 1968
So you start off with "Suzanne" which Ralph Gleason has called the "achingly perverse anthem of the love generation" and you end with a shriek at the love that teaches lovers to "tarnish the Golden Rule." You are left wondering what it is that the generation called the "love generation" is concerned with.
The songs on the album, taken in sequence, show the steady degeneration of love and loving. There is one stopping place along the way—as if to offer you a chance to change your mind—then you turn the record over and say "So Long, Marianne." The stopping place offered by "The Sisters of Mercy" has been to no avail. The desire to eat one's cake and have it too (it makes more sense that way 'round) pops up immediately after the goodbye. We said farewell, but why must it be painful? Don't say goodbye all sad...."eyes soft with sorrow"...remember the loving...."the kisses deep and warm"... the hair upon the pillow, ..."like a sleepy golden storm."
But what follows is desolation. There is no such thing as a painless goodbye when the importance of love is what it is. "Stories of the Street," "Teachers," and finally
"One of Us Cannot be Wrong" all build and mount upon one another until the very last moment, when someone is heard singing along with the instrumental of the melody. As it repeats, the singing, done at the top of the singer's capabilities, turns into a shriek. It's kind of like listening to "Hard Rain," "Desolation Row," and "Memphis Blues Again" all in a line.
This album is Leonard Cohen's first in this country. He is a Canadian poet and novelist with a sizable reputation, and songwriting and singing are the latest ventures in a series of various modes of self-expression. Were he less talented or intelligent, he would be called an exhibitionist. His singing voice has a flat, almost metallic quality to it, and the melodies suffer from lack of variety; yet the effect is more often hypnotic than boring. John Simon is the musical director and producer of this album and he has done a superb job. In "Sisters of Mercy," there is a point at which Cohen sings "moon" and you can't tell when the voice stops and it is the guitar bass you're hearing, Simon, in every case, has matched arrangement perfectly with Cohen's voice and the content of the poems.
Cohen, according to a Canadian Broadcasting Company documentary on him, lived for many years with a girl called Marianne, spending eight or nine months of the year with her in Greece. "So Long, Marianne" has strains of Greek folk music all through it, along with the close harmony of what one instantly labels "gypsy violin." In addition, there is a rock and roll kind of singing counterpoint reminiscent of the Raelets,
Arrangements are sometimes intricate, never intrusive. Sometimes there is only a guitar, sometimes there is practically an orchestra. At all times, the words are haunting. In "Stranger Song," the man accuses the woman of crippling him with her sheltering love: in breaking away he says, "I told you when I came I was a stranger" and he leaves her with the jokers, but not much room for laughter. And "...like any dealer he was watching for the card that is so high and wild he'll never need to deal another... he was just some Joseph looking for a manger."
References to Catholicism are in much of Cohen's work. The song immediately following "Suzanne" is sung by a man who has lost his lover to Christ. Imprisoned still by his love 'for her, he says "now you come back to bring your prisoner wine and bread." As with Dylan's love songs, personal experience is translated so as to have universal significance. No poetry is decipherable on one level only, and this is at the heart of the appeal of Songs of Leonard Cohen.