#third positionism

[pattern-53-enfield]

Hmm, I wonder if this "third positionism" thing has any merits

[natsync6]

"In brief definition, capitalism is the system by which capital uses the nation for its own purposes, fascism is the system by which the nation uses capital for its own purposes, private enterprise is permitted and encouraged so long as it coincides with the national interests, private enterprise is not permitted when it conflicts with national interests, under fascism private enterprise may serve but not exploit, this is secured by the corporative system, which lays down the limits within which industry may operate, and those limits are the welfare of the nation"

- oswald mosley, british union of fascists

[the-funtime-autocrat]

(Wilhelm) Ropke rejected the materialism, utilitarianism and “economism” of the liberal or libertarian economists, persons who had forgotten “that people do not live by cheaper vacuum  cleaners alone but by other and higher things which may wither in the shadow of giant industries and monopolies.” He decried the “cult of personality” and the worship of an abstract “standard of living” as disorders of “spiritual perception.” In place of Homo Economicus, he posited Homo Religious, or man created in the image of God, as the proper foundation of economic theory.

Allan Carlson, “Third Ways: How Bulgarian Greens, Swedish Housewives, and Beer-Swilling Englishmen Created Family-Centered Economies - And Why They Disappeared.”

[the-funtime-autocrat]

A Peasant Manifesto asserted that the “peasants themselves should control marketing, credit, and the supply of agricultural equipment by their institutions, democratically organized.” The economist (Virgil) Madgearu praised the peasant cooperative, “which guarantees a maximum return and an organization of sales which, by doing away with intermediaries, gives the villager the whole value of his produce.” In 1919, Bulgaria’s agrarian government created the Grain Consortium, a cooperative designed to raise and stabilize prices. It also chartered cooperative banks, resembling credit unions, to provide low-interest loans to farmers. And it established fishing cooperatives, which controlled the sale of fishing rights and supplied credit for new equipment.

Allan Carlson, “Third Ways: How Bulgarian Greens, Swedish Housewives, and Beer-Swilling Englishmen Created Family-Centered Economies - And Why They Disappeared.”

[the-funtime-autocrat]

We want intelligence to be in the service of a good soul and a strong man. In this we are not inventing anything, we are going back to the Greeks who were able to establish that perfect balance in their men in the most glorious period of its history. So I said that this principle is as old as the culture itself. Unfortunately men have abandoned these roads, but we want them back, because we believe that's the truth and because we believe that is the path that will lead our people to greatness and happiness because they fight.

Juan Peron, 1955.

[the-funtime-autocrat]

Equal treatment of women and men within the family, the sacramental character of marriage, respect for individual freedom, certain concepts of property and labor relations, as well as many other Christian standards are not shared by other religions. So clear is this that the so-called Western Civilization stems from the expansion of Christianity in Europe and then in America, and Eastern Civilization is supported by other moral standards of other religions.

Juan Peron.

[fasizmasgyvena]

[fasizmasgyvena]

National corporatism is a pragmatic, idealist governance framework rooted in actual idealism, conceiving the state as a living consciousness embodying the nation’s absolute spirit.

It sees the state as both a laboratory and ethical organism where the collective will of society is continuously actualized through empirically tested, ethically grounded policies that harmonize progressive reforms and conservative values to foster social innovation alongside cultural continuity.

Structured around national syndicalism, it coordinates collaboration between workers, businesses, and the state, guided by technocratic expertise and accelerationist innovation, while upholding free speech absolutism to ensure ongoing self-correction through open debate.

Ultimately, national corporatism aims to realize the nation’s unity and prosperity as a dynamic, self-conscious community, where diverse social actors participate collectively in advancing the living ethical unity of the state within history.