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The GirlA form, an echo, a praxis. Not bound by age, biology, or identity, but by affect. She is pink-hued resistance, algorithmic surrender
In 2023, internet theory spawned the never-ending pink, puckered hole of “Girl Theory” that metastasised into various lines of thought centred on the marketability of the female ingénue. The girl became both a haunting spectre and a praxis. First, an idea, then a splintering of endless archetypes enacted by real people in the online world: clean girl, e-girl, silly girl, girl online, girl offline, cottagecore girl, goth girl, non-girl: girl. To be a ‘girl’ is to stand in opposition to hegemony while simultaneously succumbing to it—cosplaying rebellion while syncing perfectly with the algorithm. To be a girl is to manipulate social codes, to encode language in order to survive, thrive, and profit. She is both a cipher of freedom and a symbol of absolute conformity. As described by internet researcher Alex Quicho, the girl is a symbolic non-entity defined by ‘its’ value, a politically ambivalent vessel favoured by corporations and nation-states alike, greeting us with the blank and hapless stare of soft power. By 2025, it seems inconceivable that something as ephemeral as girlhood could only recently have been adopted en masse by digital communities. Today, techno-optimism has birthed a new, dreaded era marked by what some call the ‘broligarchy’ – a blend of oligarchy and broism – as prolific as girlhood once was. The girlboss-influencer fades into obscurity, irrelevance. In her place, a sweaty fist clutches your feed, courtesy of Silicon Valley’s digital overlords, and heckles you with a rebranded American Dream. The question remains: who does the girl work for now, and is she still with us?
“However vast her narcissism, the Young-Girl doesn't love herself, what she loves is "her" image, that is, something that is not only foreign and exterior to her, but that possesses her, in the full sense of the word. The Young-Girl lives under the tyranny of this ungrateful master.” (Theory of the Young-Girl, Tiqqun)
Tiqqun all texts in order
Tiqqun I
Of Course You Know This Means War
What Is Critical Metaphysics?
Theory of Bloom
Phenomenology Of Everyday Life
Theses on the Imaginary Party
Silence and Beyond
On the Economy Considered as Black Magic
Raw Materials for a Theory of the Young Girl
Machine-Men: a Users Guide
The Critical Metaphysicians beneath the ‘Unemployed Persons’ Movement
Marginal Considerations on the Present Movement
The Jobless Speak
A Few Scandalous Actions of the Imaginary Party
Tiqqun II
Introduction to Civil War & How Is It To Be Done
Final Warning to the Imaginary Party Regarding Public Space
The Cybernetic Hypothesis
The Conquerors Had Won Easily
Theses on the Terrible Community
Untitled Notes on Immigration
The Problem of the Head
Progress doesn't want Those that don't want Progress
Stop Domesti(caf)tion
Robert Walser Quote
Report to the SASC Concerning an Imperial Apparatus
Notes on the Local
The Little Game of the Man of the Old Regime
You're never too Old to Ditch Out
Sonogram of a Potential
Hello!
This is not a Program & Critical Metaphysics could be born as a Science of Apparatuses
Commentary
An Anarchist on Tiqqunism
"And then we will see how the modern State presupposes the state of things that it produces; how it grounds the arbitrariness of its own demands in anthropology; how the 'war of each against each' is instead the impoverished ethic of civil war imposed everywhere by the modern State under the name of the economic, which is nothing other than the universal reign of hostility."
- Tiqqun, Introduction to Civil War
"In the state of nature, trade is something people do to their enemies. They don’t trade with kin."
- Fredy Perlman, Against His-story, Against Leviathan
El mañana queda anulado
Todas las razones para hacer una revolución están ahí. No hace falta ninguna. El naufragio de la política, la arrogancia de los poderosos, el reino de lo falso, la vulgaridad de los ricos, los cataclismos de la industria, la miseria galopante, la explotación desnuda, el apocalipsis ecológico — nada nos lo ahorra, ni siquiera estar informados de todo esto. «Clima: 2016 supera un récord de calor», titula Le Monde como ya casi todos los años. Todas las razones están reunidas, pero las razones no son lo que hacen las revoluciones, son los cuerpos. Y los cuerpos se encuentran frente a las pantallas.
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This peculiar kind of peace, this armed peace characteristic of imperial order, is felt to be all the more oppressive because it is itself the result of a total, mute, and continuous war. The stakes of the offensive are not to win a certain confrontation, but rather to make sure that the confrontation does not take place, to eliminate the event at the source, to prevent any surge of intensity in the play of forms-of-life through which the political might occur.
Tiqqun, Introduction to Civil War, Thesis 65