Mundakopanishad says :
"The individual soul attains liberation through the knowledge of Brahman."
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Mundakopanishad says :
"The individual soul attains liberation through the knowledge of Brahman."
न अयम् आत्मा प्रवचनेन लभ्यः
न मेधया न बहुना श्रुतेन ।
यम एव एष वृणुते तेन लभ्यः
तस्य एष आत्मा विवृणुते तनुँस्वाम् ।।
- कठोपनिषद्
आत्मानुभव प्रवचन से नहीं मिलता,
ना मेधावी शक्ति से, ना हि अधिक अध्ययन से मिलता है ।
जिन्हें नियम, अनुशासन का वरदान है,
उन्ही के स्वरूप में आत्मभाव की अभिव्यक्ति होती है ।
"The Self cannot be known through the study
Of the scriptures, nor through the intellect,
Nor through hearing discourses about it.
It can be attained only by those
Whom the Self chooses. Verily unto them
Does the Self reveal itself" ~ Katha Upanishad
Brihad-aranyak-upanishad, Chapter 1: Brahman 2 (on creation), shloka 2
बृहदारण्यकोपनिषद्
आपो वा अर्कः; तद्यदपां शर आसीत्तत्समहन्यत । सा पृथिव्यभवत्, तस्यामश्राम्यत्; तस्य श्रान्तस्य तप्तस्य तेजो रसो निरवर्तताग्निः
आप: वा अर्कः (water itself is fire??)
तद्यदपां (tat yat apaam -- that which, of the water)
शर आसीत् (was at the top)
तत्समहन्यत (tat samahanyat): that congealed
सा पृथिव्यभवत् (that became the earth)
तस्यामश्राम्यत् (after working on her)
तस्य श्रान्तस्य तप्तस्य (of the heat of his tiredness)
तेजो रसो निरवर्तताग्निः (his essense came out, became fire)
The interpretation of the previous shloka induces me to understand that water is life and life is operated by arka/fire/warmth. Therefore, as the earth solidifies, the interaction of heat with water gives rise to life.
Doubts:
Why do Shankaracharya and Madhvacharya assume that Prajapati is being talked about here?
There seems to be recursive cause and effect relationship between fire and water, which induces me to think that the words representing them mean different things in different context. This is easier to glean out from the previous shoka but less so in this one.
Supposed context:
( I will revisit this after I internalize the idea of hiranygarbha, the cosmic embryo. Currently, I am jotting down a sort of modernist interpretation informed by scientific ideas. Superposing these onto hindu vangmay and reducing it to a collection of "facts" would be an injustice to the treasure trove that it is.)
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