You declared: ‘Consciousness of reality and consciousness of the things around us do not exist apart from that reality.’ Praise be to you!‘
~ Sri Muruganar - ‘Upadesa Tiruvahaval’, 83-84
UPADESA UNDIYAR (Tamil) or UPADESA SARAM (Sanskrit)
THE ESSENCE OF TEACHINGS - PART 16 (edited set)
In the remaining eight verses of this work, Sri Bhagavan reveals more conclusions which will be useful in helping us to put Self-enquiry into practice, but which can be realized through direct experience only when we actually attend to ‘I’ and thereby realize its true nature.
23. Because of the non-existence of another consciousness to know that which exists, that which exists, the Reality or sat, is consciousness or chit. That consciousness itself is ‘we’, the real Self.
That which truly exists is only ‘we’, the real Self or ‘I’ which shines forth spontaneously when the mind dies.
Since this ‘we’ is the only true existence or reality, there cannot exist any consciousness other than it to know it, and hence it is itself the consciousness which knows itself.
Therefore ‘we’, the reality (sat), are also consciousness (chit). In other words, our existence and the knowledge of our existence are not two different things, but are one and the same reality.
https://www.davidgodman.org/rteach/Upadesa_Undiyar.pdf
ॐ Om Namo Bhagavate Sri Arunachalaramanaya ॐ
Photo by Bernd Kalidas Flory