#wicked generation

[mybeautifulchristianjourney]

As in the Days of Noah

by Ken Ham | Does our wicked generation have any precedent in biblical history? Comparisons with Noah’s day are hard to deny. Judgment is coming—of that we can be sure. How should a believer react?

[granonine]

For All Our Sin

For All Our Sin

Isaiah 53:8. “ He was taken from prison and from judgment: and who shall declare His generation? for He was cut off out of the land of the living: for the transgression of my people was He stricken.”

Christ was never kept in prison, nor did He have a fair trial; so the idea here is that He was cut off,justice and judgment being denied Him. Who will be able to  declare the wickedness of His…

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[michael-ogazieinternational]

WICKED GENERATION

WICKED GENERATION;

INDEED! This is end time. From a close look, wickedness has been the order of the day;

*Truth and justice can be purchase now with money

*Corrupt Leader’s become champions in their states.

*Parents can now encourage their male and female children to choose their fornication partners.

*Ponographers become celebrities

*Prostitutes can now perform their functions without…

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[michaelogazie]

WICKED GENERATION

WICKED GENERATION;

INDEED! This is end time. From a close look, wickedness has been the order of the day;

*Truth and justice can be purchase now with money

*Corrupt Leader’s become champions in their states.

*Parents can now encourage their male and female children to choose their fornication partners.

*Ponographers become celebrities

*Prostitutes can now perform their functions without…

View On WordPress

[dailybiblelessons]

Saturday: Preparation for the Thirty-third Sunday in Ordinary Time

Saturday: Preparation for the Thirty-third Sunday in Ordinary Time

Revised Common Lectionary Proper 28 Roman Catholic Proper 33

Complementary Hebrew Scripture: Ezekiel 7:10-27

See, the day! See, it comes!  Your doom has gone out. The rod has blossomed, pride has budded.  Violence has grown into a rod of wickedness. None of them shall remain,  not their abundance, not their wealth;  no pre-eminence among them. The time has come, the day draws near;  let not the buyer rejoice, nor the seller mourn,  for wrath is upon all their multitude.

For the sellers shall not return to what has been sold as long as they remain alive. For the vision concerns all their multitude; it shall not be revoked. Because of their iniquity, they cannot maintain their lives.

They have blown the horn and made everything ready;  but no one goes to battle,  for my wrath is upon all their multitude. The sword is outside, pestilence and famine are inside;  those in the field die by the sword;  those in the city—famine and pestilence devour them. If any survivors escape,  they shall be found on the mountains  like doves of the valleys, all of them moaning over their iniquity. All hands shall grow feeble,  all knees turn to water. They shall put on sackcloth,  horror shall cover them. Shame shall be on all faces,  baldness on all their heads. They shall fling their silver into the streets,  their gold shall be treated as unclean.

Their silver and gold cannot save them on the day of the wrath of the Lord. They shall not satisfy their hunger or fill their stomachs with it. For it was the stumbling block of their iniquity. From their beautiful ornament, in which they took pride, they made their abominable images, their detestable things; therefore I will make of it an unclean thing to them.

I will hand it over to strangers as booty,  to the wicked of the earth as plunder;  they shall profane it. I will avert my face from them,  so that they may profane my treasured place; the violent shall enter it,  they shall profane it. Make a chain! For the land is full of bloody crimes; the city is full of violence. I will bring the worst of the nations  to take possession of their houses. I will put an end to the arrogance of the strong,  and their holy places shall be profaned. When anguish comes, they will seek peace,  but there shall be none. Disaster comes upon disaster,  rumor follows rumor; they shall keep seeking a vision from the prophet;  instruction shall perish from the priest,  and counsel from the elders. The king shall mourn,  the prince shall be wrapped in despair,  and the hands of the people of the land  shall tremble. According to their way I will deal with them;  according to their own judgments  I will judge them.

And they shall know that I am the Lord.

Semi-continuous Hebrew Scripture: Judges 5:1-12

Then Deborah and Barak son of Abinoam sang on that day, saying:

“When locks are long in Israel,  when the people offer themselves willingly—  bless the Lord! “Hear, O kings; give ear, O princes;  to the Lord I will sing,  I will make melody to the Lord,  the God of Israel. “Lord, when you went out from Seir,  when you marched from the region of Edom, the earth trembled,  and the heavens poured,  the clouds indeed poured water. The mountains quaked before the Lord, the One of Sinai,  before the Lord, the God of Israel. “In the days of Shamgar son of Anath,  in the days of Jael, caravans ceased  and travelers kept to the byways. The peasantry prospered in Israel,  they grew fat on plunder, because you arose, Deborah,  arose as a mother in Israel. When new gods were chosen,  then war was in the gates. Was shield or spear to be seen  among forty thousand in Israel? My heart goes out to the commanders of Israel  who offered themselves willingly  among the people.  Bless the Lord. “Tell of it, you who ride on white donkeys,  you who sit on rich carpets  and you who walk by the way. To the sound of musicians at the watering places,  there they repeat the triumphs of the Lord,  the triumphs of his peasantry in Israel. “Then down to the gates marched the people of the Lord. “Awake, awake, Deborah!  Awake, awake, utter a song! Arise, Barak, lead away your captives,  O son of Abinoam.”

Complementary Psalm 90:1-12

<A Prayer of Moses, the man of God.> Lord, you have been our dwelling place in all generations. Before the mountains were brought forth,  or ever you had formed the earth and the world,  from everlasting to everlasting you are God.

You turn us back to dust, and say,  “Turn back, you mortals.” For a thousand years in your sight  are like yesterday when it is past,  or like a watch in the night.

You sweep them away; they are like a dream,  like grass that is renewed in the morning; in the morning it flourishes and is renewed;  in the evening it fades and withers.

For we are consumed by your anger;  by your wrath we are overwhelmed. You have set our iniquities before you,  our secret sins in the light of your countenance.

For all our days pass away under your wrath;  our years come to an end like a sigh. The days of our life are seventy years,  or perhaps eighty, if we are strong; even then their span is only toil and trouble;  they are soon gone, and we fly away.

Who considers the power of your anger?  Your wrath is as great as the fear that is due you. So teach us to count our days that we may gain a wise heart.

New Testament Gospel Lesson: Matthew 12:43-45

“When the unclean spirit has gone out of a person, it wanders through waterless regions looking for a resting place, but it finds none. Then it says, ‘I will return to my house from which I came.’ When it comes, it finds it empty, swept, and put in order. Then it goes and brings along seven other spirits more evil than itself, and they enter and live there; and the last state of that person is worse than the first. So will it be also with this evil generation.”

Year A Ordinary 33, RCL Proper 28, Catholic Proper 33 Saturday

 Bible verses from The New Revised Standard Version, copyright 1989 by the Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All right reserved. Selections from Revised Common Lectionary Daily Readings, copyright 1985 by the Consultation on Common Texts. Image Credit: Evil Queen's Dungeon-2 (An evil spirit inside Snow White's Scary Adventures in Fantasyland at Disneyland), image by Anna Fox, via Wikimedia Commons. This image is licensed under Creative Commons Attribution 2.0.