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Sultan Nur-uddin-Zengi was born in February 1118 A.D. Nur-uddin-Zengi was of Turkish origin and the son of Imad-uddin-Zengi of the Zengid Dynasty. Nuruddin Zengi unified the divided muslim forces in the area(Aleppo, Mosul,Syria) against the crusader forces and captured Edessa, Antakya and Damascus from the Crusaders. Nuruddin Zengi was known for being just and pious, he built many schools, mosque, madrasas, hospitals and caravanserais. Nuruddin Zengi laid the foundation for Salahuddin Ayyubi to later form a strong empire. Sultan Nuruddin Zengi ruled the Zengid Dynasty from 1146 -1174 A.D. Nuruddin Zengi died in 1174 A.D. and is buried in Nur al-Din Madrasa in Damascus. #zengi #nuruddinzengi #nuruddinzangi #zengid #nurettinzengi #turk #oghuzturk #salahuddin #saladin #history https://www.instagram.com/p/CDRv7bFDd-2/?igshid=1clzj1b3ksrch

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Saif ad-Din Ghazi

Saif ad-Din Ghazi I (died 1149) was the Emir of Mosul from 1146 to 1149. He was the eldest son of Zengi of Mosul, and the elder brother of Nur ad-Din. In 1146 Zengi was besieging the fortress of Qal Ja'bari when he was assassinated on September 15 by one of his servants who wanted to escape punishment. His forces were scattered, but Zengi's two sons were able to regain control and to divide informally the empire: Saif ad-Din succeeded him in Mosul and the Jezirah (northern Iraq) while Nur ad-Din succeeded in Aleppo. Saif ad-Din had first to fight to secure his position in Mosul.[1]

Two years before, the Seljuk sultan Ghiyath ad-Din Mas'ud had named his cadet son Alp-Arslan as overlord of Zwngi, but the latter had neutralized him and carried with him at the siege. At Zengi's death, Alp-Arlsan tried to exploit the ensuing disorder to gain the power in Mosul. Two of Zengi's advisors, the head of the diwan al-Din Muhammad Jemal and hajab Amir Salah al-Din Muhammad al-Yaghisiyani took the side of Saif ad-Din: taking advantage of the inexperience of the young Seljuk, giving Saif ad-Din the time necessary to take control of Mosul. When Alp Arslan appeared in Mosul, he was arrested and imprisoned in the citadel.[2]

In 1148, together with Nur ad-Din, he marched south to help defend Damascus during the Second Crusade (see Siege of Damascus). The atabeg of the city, Mu'in ad-Din Unur, however refused them entrance, using the presence of Zangi's sons to convince the Franks to release the siege.

He died in November 1149 and was succeeded by another brother, Qutb ad-Din Mawdud.

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Imad ad-Din Zengi

Imad ad-Din Zengi was the atabeg of Mosul, Aleppo, Hama and Edessa and founder of the Zengid dynasty, to which he gave his name.Zengi's father, Aq Sunqur al-Hajib, governor of Aleppo under Malik Shah I, was beheaded for treason in 1094, and Zengi was brought up by Kerbogha, the governor of Mosul.

Zengi against Damascus

Following the death in 1128 of Toghtekin, atabeg of Damascus, a power vacuum threatened to open Syria to renewed Crusader aggression.[1]Zengi became atabeg of Mosul in 1127, and of Aleppo in 1128, uniting the two cities under his personal rule, and was formally invested as their ruler by the Sultan Mahmud II of Great Seljuk. Zengi had supported the young sultan against his rival, the caliph Al-Mustarshid. In 1130 he allied with Taj al-Mulk Buri of Damascus against the crusaders, but this was only a ruse to extend his power; he had Buri's son taken prisoner and seized Hama from him. He also besieged Homs, the governor of which was accompanying him at the time, but could not capture it, so he returned to Mosul, where Buri's son and the other prisoners from Damascus were ransomed for 50,000 dinars. In 1131 Zengi agreed to return the 50,000 dinars if Buri would deliver to him Dubays ibn Sadaqa, emir of al-Hilla in Iraq, who had fled to Damascus to escape al-Mustarshid. When an ambassador from the caliph arrived to bring Dubais back, Zengi attacked him and killed some of his retinue; the ambassador returned to Baghdad without Dubais.

In 1134 Zengi became involved in Artuqid affairs, allying with the emir Timurtash (son of Ilghazi) against Timurtash's cousin Da'ud. Zengi's real desires, however, lay to the south, in Damascus. In 1135 Zengi received an appeal for help from Ismail, who had succeeded his father Buri as emir of Damascus, and who was in fear for his life from his own citizenry who considered him a cruel tyrant. Ismail was willing to surrender the city to Zengi in order to restore peace. None of Ismail's family or advisors wanted this, however, and Ismail was murdered by his own mother, Zumurrud, to prevent him from turning over the city to Zengi's control. Ismail was succeeded by his brother Shihab ad-Din Mahmud.

Zengi was not discouraged by this turn of events and arrived at Damascus anyway, still intending to seize it. The siege lasted for some time with no success on Zengi's part, so a truce was made and Shahib ad-Din's brother Bahram-Shah was given as a hostage. At the same time, news of the siege had reached the caliph and Baghdad, and a messenger was sent with orders for Zengi to leave Damascus and take control of the governance of Iraq. The messenger was ignored but Zengi gave up the siege, as per the terms of the truce with Shahib ad-Din. On the way back to Aleppo, Zengi besieged Homs, whose governor had angered him, and Shahib ad-Din responded to the city's call for help by sending Mu'in ad-Din Unur to govern it.

Conflict with the Crusaders and Byzantines

In 1137 Zengi besieged Homs again but Mu'in ad-Din successfully defended it; in response to Zengi's renewed attack, Damascus allied with the Crusader Kingdom of Jerusalem against him. Zengi laid siege to the Crusader fortress of Baarin and quickly crushed the army of Jerusalem. King Fulk of Jerusalem agreed to surrender and was allowed to flee with his surviving troops. Zengi, realizing that this new expedition against Damascus was bound to fail, made peace with Shahib ad-Din, just in time to be confronted at Aleppo by an army sent by the Byzantine Emperor John II Comnenus. The Emperor had recently brought the Crusader Principality of Antioch under Byzantine control, and allied himself with Joscelin II of Edessa and Raymond of Antioch. Facing a combined Byzantine/crusader threat, Zengi mobilized his forces and recruited assistance from other Muslim leaders. In April 1138 the armies of the Byzantine emperor and the crusader princes laid siege to Shaizar, but were turned back by Zengi's forces a month later.

In May 1138 Zengi came to an agreement with Damascus. He married Zumurrud, the same woman who had murdered her son Ismail, and received Homs as her dowry. In July 1139 Zumurrud's surviving son, Shihab ad-Din, was assassinated and Zengi marched on Damascus to take possession of the city. The Damascenes, united under Mu'in ad-Din Unur, acting as regent for Shihab ad-Din's successor Jamal ad-Din, once again allied with Jerusalem to repel Zengi. Zengi also besieged Jamal ad-Din's former possession of Baalbek, and Mu'in ad-Din was in charge of its defenses as well. After Zengi abandoned his siege of Damascus, Jamal ad-Din died of a disease, and was succeeded by his son Mujir ad-Din, with Mu'in ad-Din remaining as regent.

Mu'in ad-Din signed a new peace treaty with Jerusalem for their mutual protection against Zengi. While Mu'in ad-Din and the crusaders joined together to besiege Banias, Zengi once more laid siege to Damascus, but quickly abandoned it again. There were no major engagements between the crusaders, Damascus, and Zengi for the next few years, but Zengi in the meantime campaigned in the north and captured Ashib and the Armenian fortress of Hizan. In 1144 Zengi besieged the crusader County of Edessa (see Siege of Edessa). Edessa was the weakest and least Latinized crusader state, and Zengi captured it on December 24, 1144. This event led to the Second Crusade, and later Muslim chroniclers noted it as the start of the jihad against the Crusader states.

Death

Though he continued his attempts to take Damascus in 1145, Zengi was assassinated by a Frankish slave named Yarankash in 1146.

Legacy

He was the founder of the eponymous Zengid dynasty. In Mosul he was succeeded by his eldest son Saif ad-Din Ghazi I and in Aleppo he was succeeded by his second son Nur ad-Din. The Muslim chronicler Ibn al-Qalanisi gives his full name and title as:

The emir, the general, the great, the just, the aid of God, the triumphant, the unique, the pillar of religion, the cornerstone of Islam, ornament of Islam, protector of God's creatures, associate of the dynasty, auxiliary of doctrine, grandeur of the nation, honour of kings, supporter of sultans, victor over the infidels, rebels, and atheists, commander of the Muslim armies, the victorious king, the king of princes, the sun of the deserving, emir of the two Iraqs and Syria, conqueror of Iran, Bahlawan, Jihan Alp Inassaj Kotlogh Toghrulbeg atabeg Abu Sa'id Zangi Ibn Aq Sunqur, protector of the prince of the faithful.

According to Crusader legend, Zengi's mother was Ida of Austria (mother of Leopold III of Austria), who had supposedly been captured during the Crusade of 1101 and placed in a harem. She was 46 in 1101, Zengi was born in 1085, and his father died in 1094 so this is not feasible. Zengi was courageous, strong in leadership and a very skilled warrior according to all of the Islam chroniclers of his day. These same chroniclers however, also relate Zengi as being a very violent, cruel, and brutal man. Muslims, Byzantines, and Franks all suffered at his hands. Unlike Saladin at Jerusalem in 1187, Zengi did not keep his word to protect his captives at Baalbek in 1139. According to Ibn al-‘Adim, “He (Zengi) had sworn to the people of the citadel with strong oaths and on the Qur’an and divorcing (his wives). When they came down from the citadel he betrayed them, flayed its governor and hanged the rest.”[2]

According to Ibn 'al-Adim:

The atebeg was violent, powerful, awe-inspiring and liable to attack suddenly… When he rode, the troops use to walk behind him as if they were between two threads, out of fear they would trample over crops, and nobody out of fear dared to trample on a single stem (of them) nor march his horse on them… If anyone transgressed, he was crucified. He (Zengi) used to say: "It does not happen that there is more than one tyrant (meaning himself) at one time."[3]

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