In South Africa, such dances as the Zulu Indlamu, the traditional dance most often associated with Zulu culture, is performed with drums and full traditional attire and is derived from the war dances of the warriors. Also, the military influence of the warrior King Shaka is reflected in demonstrations of stick fighting (umshiza) with which the male teenagers and men settle their personal differences in a public duel.
The Jerusema (or Mbenede) dance of the Zezuru people in Zimbabwe is an interesting kind of hybrid war dance—"hybrid" in the sense that music and dance formed a part of the actual battle-field preparations, themselves, as well as of the ritual dance recalling the battle.(The Zezuru are one of the Shona peoples who were the builders of the great monuments of the Monomotapa kingdom in Zimbabwe between the 10th and 15th centuries.) The dance is a re-creation of a battle strategy developed by the Zezuru in the 19th century against incursions of other tribes in the wake of colonialist expansion of the Boers. The dance, itself, recalls the music and dance used as a diversionary tactic on the battlefield to distract the enemy while Zezuru warriors maneuvered into position; thus, the ritual dance involves the music and dance of the “distractors” as well as warriors with weapons moving into position.
Ethiopia has a long, historical reputation as a place where the weapon dance plays an important cultural role. According to Lucian, a Greek writer from the 2nd century, “The Ethiopians dance also during the battle. The Ethiopian never shoots his arrow without dancing and making a menacing gesture beforehand. He wants to frighten the enemy by his dance beforehand.” The broad range of weapon dances includes the hota jumping dance of Amharic males; the attack dance of the Hailefo; the stick-dance of the Kullo; the Beroronsi Hama Haban, a dramatic dagger dance of the Esa; and the shire, the saber dance of the Tigrean nomadic shepherds