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wallacepolsom
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trying on a metaphor
will byers stan first human second

#extradirty
he wasn't even looking at me and he found me
Sweet Seals For You, Always
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Origami Around
Lint Roller? I Barely Know Her
tumblr dot com
occasionally subtle
$LAYYYTER
"I'm Dorothy Gale from Kansas"
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Jules of Nature

oozey mess
EXPECTATIONS

roma★
cherry valley forever

seen from Vietnam

seen from Bangladesh
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seen from United Kingdom

seen from United Kingdom

seen from Australia
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seen from Malaysia

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seen from United Kingdom

seen from United Kingdom

seen from Saudi Arabia
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seen from Türkiye
seen from Türkiye

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@kemetic-dreams
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The name Goapele (pronounced GWAH-pə-lay) originates from the Setswana language of Southern Africa. It means "to move forward" or "to proceed".
Sade “King of Sorrow ” #yoruba #afrakan https://m.youtube.com/watch?v=Hu0z6zyc2J8
✨ Grace Wisher was 13 years old when she sewed the Star-Spangled Banner — the flag that inspired our national anthem.
She was an indentured servant in Mary Pickersgill’s home, working alongside an enslaved Black woman whose name history never bothered to record. Together, they stitched their place into the foundation of this country.
Yet when the story got told, only one name made it to the history books. Only one woman got remembered. Only one got the credit.
Grace Wisher didn’t just sew fabric. She stitched herself into America’s story. And it’s time we say her name.
Empire, Wyoming, was a pioneering African American settlement founded in 1908 near Torrington, Wyoming. The community was established by the Speese and Taylor families from Nebraska, who sought self-sufficiency and political autonomy during a time of widespread racial discrimination.
At its peak, Empire had a population of nearly 50 residents and notable institutions, including a post office, a Presbyterian church led by Reverend Russell Taylor, and a public school established in 1909. Sallie Thistle, a young teacher from Cheyenne, ensured the community’s children received an education. These achievements reflected the settlers’ determination to build a thriving and self-reliant town.
However, Empire faced significant challenges. The settlers practiced dryland farming, which left them vulnerable to recurring droughts. Racial tensions with neighboring communities also posed threats. A tragic turning point occurred in 1913 when Baseman Taylor, one of the settlers, died after reportedly being beaten while in custody. This event demoralized the community and led to its decline.
By the 1920s, many residents had left due to hardships, with some moving south for better opportunities and others returning to Nebraska. By 1930, Empire had effectively disappeared. Today, its legacy is commemorated by historical markers in Wyoming, serving as a testament to the resilience and determination of African American homesteaders who pursued freedom and autonomy in the face of adversity.
Saamaka bride and groom's clothes, Suriname, by rello_pix
Polo Silk.
Patta shoot, 2026
Buttermilk Pancakes
THERE IS NO "DEMON" IN TRADITIONAL SPIRITUALITY
One of the greatest misconceptions about African spirituality is the attempt to explain it through foreign spiritual frameworks.
In many traditional African cultures, there is no exact equivalent to the Christian concept of a demon a fallen being whose purpose is to oppose humanity and wage war against the Creator. African spirituality developed its own understanding of the unseen world long before the arrival of foreign religions.
The ancestors taught that existence is built upon relationships: the relationship between the living and the departed, between humanity and nature, between individuals and the community, and between the visible and invisible worlds.
When misfortune, confusion, or hardship appeared, the question was often not, "Which demon is responsible?" Instead, wisdom keepers would ask: What balance has been disturbed? What relationship has been neglected? What lesson is seeking attention?
This does not mean African spirituality denies the existence of harmful spiritual forces. Many traditions recognize disruptive energies, wandering spirits, spiritual pollution, and forces that bring disorder. However, these are generally not understood as demons in the way Abrahamic religions describe them.
It is rooted in the principle of harmony. A healthy life is one where the ancestors are honored, the community is respected, nature is protected, and one's conduct remains aligned with truth and responsibility.
The unseen world is not viewed as a battlefield between absolute good and absolute evil. Rather, it is understood as a living spiritual ecosystem where every action creates consequences and every imbalance seeks correction.
Our ancestors taught that protection comes not from fear, but from alignment. When a tree remains connected to its roots, it draws strength from the earth. In the same way, a person who remains connected to wisdom, integrity, community, and ancestral memory.
Preacher get high of coke before the sermon then invites a friend in