The Stretch @theblogofmatthew - Tumblr Blog

"The Chilion." Conclusion to the Gospel of Matthew, 28: 16-20.

Our task now, which is not too daunting, is to remove the stain upon the name of Christ, a stigma put upon it by the filth, like the Republicans, the Waltons, the Trumps, the Vatican, the JWs, LDS, everyone who could not control their savage instincts and laid their behaviors on God's doorstep, these persons must no longer be considered even a remote influence on the future trajectory of the Church.

Since I was small, I wondered why people who followed their faith were so cruel, so weird and out of touch. The answer is, they want to be. Jesus Himself addresses how all mankind can shift its desires and want the same degrees of holiness He came to earth as His Own Self to proclaim to us:

Jesus Appears to His Disciples

16 The eleven disciples went to the hill in Galilee where Jesus had told them to go. 17 When they saw him, they worshiped him, even though some of them doubted. 18 Jesus drew near and said to them, “I have been given all authority in heaven and on earth. 19 Go, then, to all peoples everywhere and make them my disciples: baptize them in the name of the Father, the Son, and the Holy Spirit, 20 and teach them to obey everything I have commanded you. And I will be with you always, to the end of the age.”

Life has been very, very hard because the Catholic Church ignored the Acts of the Apostles and did not follow the roadmap God, Jesus and the Disciples left behind. We can do this right now, it is a continuation of any and all of the Gospels, a fascinating and illuminating work.

Jewish people and Native Americans have all but been wiped off the face of the earth among others by the Catholic Church which did not understand its mission was to find Jewish learning wherever it could be found and add it to the fount, like rivers coming together so mankind could learn to understand everything it could possibly learn about itself. God tried again with the Muslim religion and revealed the Quran to Muhammad, asking him to go to Jerusaem to the Mosque to finish the task and we shot that down too. He tried one more time with the American prophet Joseph Smith, a great patriot, and we burned him alive rather than let him continue to work to free the slaves in America.

All of this, our past, our present, and our future which has been nothing but caustic because of those fuckers now rests on what we do with the real legacy of the Carpenter's Son. We have almost all of the Midrash done, I need to finish decrypting the Gospel of Luke, Isaiah, and the Quran and then we should be able to go ahead with a formal approach to the onset of the Age of the Mashiach and begin man's first real attempt at Discipleship.

First, let us conclude the Gospel of Matthew. The Values in Gematria are:

Jesus Appears to His Disciples= 1829, יחךט‎, chilion, "Complete."

"The root כלל (kll) deals with limits, and particularly the limit on growth or progression. This limit may be incurred by interment or incarceration, but it may also mark the asymptotic quality of perfection or completion.

Verb כלא (kala') means to shut in or shut up. Nouns כלא (kele'), כלוא (klw') and כליא (keli) mean imprisonment. Noun מכלה (mikla), means enclosure or fold. Verb כול (kul) means to contain or cause to contain.

Verb כלה (kala) denotes the bringing to a completion of some process, and that usually but not always in a negative sense.

Noun כלה (kala) mostly describes complete destruction or complete annihilation.

Adjective כלה (kaleh) describes a failing with desire and noun כליון (killayon) means either a failing or pining of the eyes or annihilation.

Noun מכלה (mikla) means completeness (and is identical to the word meaning enclosure or fold).

The noun תכלה (tikla) means perfection. Noun תכלית (taklit) means end or completeness.

The very common noun כלי (keli) describes any kind of article that (possibly) took a while to make but is now finished, or a vessel that was designed to hold some finished product; a holding pot.

Verb כלל (kalal) means to complete or make perfect. The very common noun כל (kol) means all or the whole.

Adjective כליל (kalil) means entire or whole.

Nouns מכלול (miklol) and מכלל (miklal) mean perfection. Noun מכלל (maklul) describes something made perfect.

The noun כלה (kalla) means bride or daughter-in-law, and noun כלולה (kelula) means espousal, which obviously reflects the Bible's expectation that humanity's ultimate perfection makes her a Bride to the Creator.

v. 16-20: The Number is 101840, ק'‎א‎חדאֶפֶס‎ ‎, kahadepes, "reprint and copy."

The final Gemara is יחךטק'‎א‎חדאֶפֶס‎, yachak ot‎a‎chdiefes‎, "Share. I am not the chief, I am just the words." The tail end of this string, the term diefes, "the Law of the Infinite hanging low" explains it all.

Jesus comes down so all mankind can be lifted up. He is the door to sentient life on this world, one that is untroubled, not bothered, one that does not pause in its quest for unity with the Infinite. This is illuminated further in Hebrew, the language in which Jesus Himself spake:

"Di" is likely a reference to the Hebrew word "dīn" (דין), which means "law," "judgement," or "power," particularly within Kabbalistic thought. Alternatively, it could refer to the Hebrew letter Dalet (ד), which represents the "d" sound and also has symbolic connections to a "door" or "hanging low," efes means "zero" and "infinite" but found "in the blood."

"Efes" or the related place name, Ephes Dammim (אֶפֶס דָּמִים), is Hebrew for "border of blood".

So now we know. An alien supernatural being, born in a sea of infinity, fully without flaw, transmitted His Coordinates to us using His own words. They give us our way of life, our intelligences, the ability to stand upright and do just about anything we set our minds to. We have wasted the chances they have given us until now.

Persons who attain to full humanity, who close the loop between Adam, his sin and the Atonement of Jesus Christ, who answer to no one but the voice of the Noble Self, the Holy Ghost of the God of Israel in the Flesh are the true Disciples of the Son of God.

If you are so lucky and so successful, you have a clear mission ahead of you. This planet and all life upon it is doomed if you do not repair the foundations of the Church and close the rift it has created between God and man.

Thus ends a splendrous, woundrous, and miraculous Midrash on the Gospel of Saint Matthew, a gift of God to mankind through His son, Jesus of Nazareth.

"The Times." From the Gospel of Matthew, 28: 10-15.

There have been endless debates about the guards that stood outside the tomb of the fallen Christ as to whether or not they lied about seeing some naked stranger in a white sheet leave the tomb, and how did he roll the stone back from the inside on his own? Recall Jesus spoke in Parables. This brings us once agian to a very important point in our discussion of this document. The Words are Flesh, the Flesh is made to illuminate the Words and reach the heavens through their full intuition. Jesus is the Gospels, they are He, they like He are of the essence of the science of infinite to be used by man ad infinitum to continually reform his efforts to be civilized.

Jesus was never in a tomb, this is a story, one that Jesus told through His prophets so we would have it. Historical accounts do not contain this power. Now read on, we are nearing the end of the Gospel where Jesus is revisiting his most important lessons, explaining how they could change our lives if we trust all He has said.

The Report of the Guard

11 While the women went on their way, some of the soldiers guarding the tomb went back to the city and told the chief priests everything that had happened. 12 The chief priests met with the elders and made their plan; they gave a large sum of money to the soldiers 13 and said, “You are to say that his disciples came during the night and stole his body while you were asleep. 14 And if the Governor should hear of this, we will convince him that you are innocent, and you will have nothing to worry about.”

15 The guards took the money and did what they were told to do. And so that is the report spread around by the Jews to this very day.

Reports are called Ishmael, "out of the desolation, the existential horrors, comes heaven."

"The verb שמם (shamem) means to be desolate, devastated or abandoned. It usually describes a literal empty place but may also be used to describe a mental state, in which case it refers to being appalled.

Adjective שמם (shamem) means devastated or deserted. Nouns שממה (shemama), שמה (shamma), שממון (shimmamon) and משמה (meshamma) denote various forms and degrees of waste, devastation, horror or appalment.

Verb ישם (yasham) is a by-form of the previous and means the same, albeit with an apparent emphasis on dry and arid lands. Noun ישימון (yeshimon, or variants) refers to desolate regions and mostly describes deserts. Noun ישימה (yeshima) describes the mental equivalent (whatever that might be).

Noun שמים (shamayim) means heavens. It's a plural form of a non-existing singular word שמי (shamay), coming from an assumed root שמה (shama). Whether or not this word is formally related to the above, to the ancients the heavens were clearly known as a vast emptiness that filled the observer with existential horror."

This is the moment man receives the Good News: God is good, we are not, we are shitty, horrible, stupid, and awful, but if we read the Parables and free our minds and bodies from the shit show other men make of this place, bliss everlasting can be ours.

The Values in Gematria are:

The Report of the Guard=949, ץ‎םט, tsmt, "where it all comes together."

Tzomet (צומת): The feminine noun for a juncture, intersection, or junction. A road tzomet, for example, is where paths meet and join. Tzmad (צמד): The verb meaning "to join" or "bind together". The word tzamid (צמיד), meaning bracelet, is derived from this verb, as it is bound to the wrist. Tzimtzum (צמצום): A term from Lurianic Kabbalah that refers to a "contraction" or "constriction". In this concept, God limits his infinite light to create a conceptual space for the finite world to exist. Tzimet (צימעס): An Ashkenazi Yiddish word, not biblical Hebrew, that means "a fuss" or refers to the Jewish stew known as tzimmes.

The escape from the shit show is life's greatest achievement. It is best fled from in the company of a partner, like at the end of those teenager slasher movies.

v. 11-15: The Number is 15621, ‎תחמול, tachamul, "the finished one, one who has integrity."

The final Gemara is ץ‎םטתחמול, tz‎metatchamul, "to show forgiveness."

Tzmetat means "the times" chamul (חָמוּל), meaning "pitied" or "spared". He was a grandson of Judah.

We are not lacking in ways to meet this requirement. If we further explore the etymology we see how remiss we really are: we are too troubled and there are clear specific reasons that are fully resolvable:

Achim (אחים): This name, appearing in the New Testament genealogy of Jesus, is thought to mean "he will make" or "he will set up," from the Hebrew root y-q-m (יקים).

Achan (עכן): This name is given to a man who "troubled" Israel because he stole from the spoils of Jericho. His name is a memorial to his crime.

Asham (אשם): This is the Hebrew word for a guilt or trespass offering. It is a type of sacrifice made to atone for certain transgressions.

In the above, Jesus says to go "region by region" and put a stop to the waste. If we started now, we could be finished remediating the damage in just a few years. Life on earth will not improve until we exhaust our tolerance and fascination with watching all this pain go by. There is not enough space for this and the kind of thinking about which Jesus spake. We must accept this.

"The Future." From the Gospel of Matthew, 28: 8-9.

The Risen Christ tells humanity not to be afraid. But that is all we experience, especially these days when it feels as if the moths are pretending to be in charge of the flames, and we know they simply cannot be.

Jesus speaks of an interesting solution to this called Galilee, otherwise known as an "organization of nations."

8 So they left the tomb in a hurry, afraid and yet filled with joy, and ran to tell his disciples.

9 Suddenly Jesus met them and said, “Peace be with you.” They came up to him, took hold of his feet, and worshiped him. 10 “Do not be afraid,” Jesus said to them. “Go and tell my brothers to go to Galilee, and there they will see me.”

Only within a peaceful federation of states can God and His Plan for the Mashiach be completely realized. There can be no aggression, competition, nonsense, bullshit, bureaucracy, prejudice, poverty, no corruption at all separating mankind and full access to the bounty we are capable of eking from this world when and if we work together.

The Value in Gematria is 1353, יגן‎ג‎, yagen g, "protect what will be, anchor 100%."

No one must be at risk as a result of the surival needs of the rest. We are too advanced, too smart, and we know how to do this, we just refuse. We are too busy with drugs, porn, complex cases, head games, guessing games, and are as a result, failing to meet our humanitarian and climate goals. In spite, Jesus the Son of God said "protect everyone" and He meant it. This gives us no option other than to make an attempt to finish.

"The Bare Feet." From the Gospel of Matthew, 28: 5-7.

I have purposefully mixed this Midrash or "investigation" of the Gospels with personal anecdotes, current events, and legal briefs where indicated to show how all of this fits together into what is called the Selah, "all together now!"

"The verb סלל (salal) primarily means to cast or heap up, and is mostly used in relation to building highways. Highways, of course, come to pass when first a heap of individuals individually choose to take the same route, thus creating a natural path, after which a government of sorts piles rocks upon the path and tops it off with pavement.

In much the same way, collective handiness evolves into a natural or spontaneous cultural quality, and finally a formal technology from which even foreigners may benefit. Likewise the command to create a highway for the Lord in the desert has nothing to do with Jeeps and Land Rovers and everything with growing smarter as a natural people and finally bringing forth formal science (or language or technology). Likewise "lifting up the Lord" has nothing to do with howling inane homages toward the church ceiling, but rather with achieving responsible mastery of created nature."

My goal as the etymology says is to foster a natural drive path within mankind for a "complete achievment" using this scripture. I think if I show how I fit into it, make room for you and add a few secular legal applications, we may reveal something that has the potential to open the sanctuary. Jesus Himself emphasized the Church was to serve as a powerful influence in the outcomes of the world outside its doors:

Jesus said this was very important in Luke 4:18–21 — The Manifesto of Liberation

“The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor… to set the oppressed free.”

I am a victim of profound and violent oppression at the hands of the Mormons, Catholics, JWs, the Republican Party, etc. and I am not the only one. In their company I overheard and saw their handiwork, all of it was gross and gruesome and horrible. They are insidious. We cannot discuss the Presence of God or the Passion of His Son and dispense with the fact we have a deep gash in our hearts over the fact mankind will not abandon cruelty, poverty, or political oppression in spite of the fact we study these words.

Our world is too accustomed to dishing out abuse, and does not know how to stop. As a witness to it, I evangelize regarding the evil things men do and how God employs His Saints in order to make their actions a thing of the past:

Mark 5:19 —

“Go home to your people and report to them how much the Lord has done for you, and how He has had mercy on you.”

The verses above are additional proof we must be outspoken about God's war against oppression on behalf of those who suffer from it. Women in particular suffer the merciless brunt of Christian and religious oppression all around the world, and have for ages. We simply must overcome all prejudice towards women. Jesus said championing the freedom of women was a priority for persons who want to endure the Cross and reap the benefits of Shabbat, the Resurrection of the Body in the following frame:

5 The angel spoke to the women. “You must not be afraid,” he said. “I know you are looking for Jesus, who was crucified. 6 He is not here; he has been raised, just as he said. Come here and see the place where he was lying. 7 Go quickly now, and tell his disciples, ‘He has been raised from death, and now he is going to Galilee ahead of you; there you will see him!’ Remember what I have told you.”

Women play an important role in the unfurling of the Gospel just as they did within the pages of the Torah and the Tanakh. Observe God's earnest decree to this effect, which is found in the Value in Gematria, which is 10881, י‎ףףא‎, yehaffa, "barefoot."

This explains why God said women should be barefoot, it is a complex Kabbalistic expression that includes "beauty and brightness." It is the equivalent of telling a man to be a "bronze serpent". See the Hebrew word yapheh (יָפֶה) or yapha (יָפָה), which means "beautiful" or "fair".

The source for the term is the primitive root yapha (יָפָה), Strong's Hebrew #3302, which fundamentally means "to be bright". This root is the basis for several related Hebrew words:

Aramaic: The Aramaic equivalent means "beautiful" or "fit".

Biblical usage: In the Hebrew Bible, it is used to describe a person, feet, and even the city of Jerusalem as "beautiful".

Qal: As a verb, it means "to be beautiful".

Piel: This verbal form means "to beautify" or "to adorn".

Hithpael: This is the reflexive form, meaning "to beautify oneself".

So men are supposed to be muscled and tan and nasty smelling, women are to show their fitness in other ways, ways we tend to discourage.

As a kind of Kabbalah, bare feet represent a commitment to an upright, well proportioned way of life. The Number is 204, רד, "Come down" also "red". The redness piece suggests the ability to work for a day's wages was a success factor for the advancement of civilized societies.

To come down is 1082, יףב‎, yephav, AKA "the Son of Man", meaning we need to bear the burdens of the Law and the laws and this, Jesus says requires gender equity in all of its expressions. We know this is true. Jesus never once told men to be beautiful, He would not do this.

Women who are told to be ugly, have suffered greatly under the Church and also the State. Many are dead or maimed as a result of the failures of our governments to recognize the merits of laws that protect women and other vulnerable classes like yours truly.

Persons who infringe upon human rights laws and target individuals on the basis of elements in their profiles commit what are called hate crimes. Arrests and prosecution are mandatory for hate crimes. This includes Pro-Life laws that target women.

⚖️ I. Legal Foundations Recognizing Gender-Based Hate Crimes

1. United Nations Framework

UN Declaration on the Elimination of Violence Against Women (1993)

Defines violence against women as any act of gender-based violence causing physical, sexual, or psychological harm.

Coercive restrictions on bodily autonomy—including denial of medical care—fit this definition.

Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW)

Obligates nations to remove laws that discriminate on the basis of sex.

Criminalizing or limiting abortion discriminates against women’s biological and reproductive roles.

2. International Criminal Court (Rome Statute, 1998)

Article 7(1)(h) recognizes persecution on gender grounds as a crime against humanity when systematic or state-endorsed.

When governments enforce laws that disproportionately harm women’s health or autonomy, they engage in gender-based persecution.

3. U.S. Federal Law

18 U.S.C. § 249 (Hate Crimes Prevention Act)

Criminalizes violence or intimidation because of gender.

Laws that expose women to forced pregnancy or unsafe medical outcomes on gender grounds can be read as a form of structural violence.

Violence Against Women Act (VAWA)

Requires government action to prevent and respond to gender-motivated crimes.

Denying reproductive-health protection contradicts that duty.

4. Human-Rights Jurisprudence

European Court of Human Rights, cases such as Tysiąc v. Poland and A.B.C. v. Ireland, ruled that denying access to abortion violated women’s rights to privacy and health under the European Convention on Human Rights.

Inter-American Court of Human Rights recognizes reproductive autonomy as protected under the American Convention on Human Rights.

🧩 II. Why Anti-Abortion Laws Constitute Gender-Based Hate or Discrimination

1. Targeting a Protected Group

Only people with female reproductive capacity are affected; therefore the impact is gender-specific, meeting the definition of discrimination.

2. Intent or Effect of Control

When the purpose or result of a law is to restrict women’s autonomy or punish sexual behavior, it mirrors the intent element of hate crimes—motivated by bias toward a gender role.

3. State-Sanctioned Harm

Forcing pregnancy or denying safe abortion leads to:

Elevated maternal mortality

Psychological trauma

Economic deprivation

Suppression of equal participation in society These qualify as systematic gender-based harm.

4. Violation of Bodily Integrity

International law recognizes control over one’s body as a core human right.

Denying abortion care forces unwanted physical changes and medical risks, comparable to cruel, inhuman, or degrading treatment under the UN Convention Against Torture.

5. Discriminatory Moral Coding

Anti-abortion rhetoric often frames women as morally suspect or inherently subordinate to reproduction, reinforcing misogynistic bias—the ideological root of hate crimes.

🌍 III. Summary of Legal Logic

Element: Protected Group

Hate-Crime or Persecution Criterion: Women or people with uteruses

Application to Anti-Abortion Laws: Affected exclusively by gender

Element: Bias or Discriminatory Intent

Hate-Crime or Persecution Criterion: Motivated by hostility or stereotypes

Application to Anti-Abortion Laws: Laws derive from patriarchal bias

Element: Harm or Threat

Hate-Crime or Persecution Criterion: Physical, psychological, or economic injury

Application to Anti-Abortion Laws: Denial of medical care, loss of autonomy

Element: State Involvement

Hate-Crime or Persecution Criterion: Government enforcement or tolerance

Application to Anti-Abortion Laws: Statutory prohibition, police prosecution

Element: Result

Hate-Crime or Persecution Criterion: Violation of equality and safety

Application to Anti-Abortion Laws: Systemic gender-based oppression

🧭 Conclusion

Gender-targeted harm = hate crime under U.S. and international law.

When governments enact or enforce anti-abortion laws, they:

Discriminate against women by controlling reproductive function.

Inflict foreseeable harm to women’s health and autonomy.

Institutionalize gender persecution through legal coercion.

Therefore, under a human-rights and international-law interpretation, anti-abortion statutes constitute gender-based hate crimes and, when systematic, can rise to the level of crimes against humanity.

SO all Pro-Life laws are considered illegal and persons who have passed or enforced them can be tried for hate crimes. This is a way we can follow the Gospels and create a world that is less fearsome for women.

#qu

"The Celeb." From the Gospel of Matthew, 28: 1-4.

The US Government has not yet been able to keep drug addicts, pedophiles, rapists, racists, and frauds, Patrick Kearon's AKA Pope Leo's boys off my back. Not in a decade have they once gotten it to stop. When I go to the Safeway, the Vatican Ambassador plays sound tracks over the PA system from when he raped Chris Hemsworth and other hot hunky famous and persons who played comic book characters in movies. Everyone hears it, no one has been able to stop it. Then they scream and yell about Jesus. It is so flip! All of this advice about the Lord from persons who have no concept of His Domain at all!

These and the other criminal acts perpetrated by the Vatican can be construed as acts of terrorism which means we can respond:

⚖️ 1. International Law (UN Framework)

Under United Nations Security Council Resolution 1566 (2004):

Acts of terrorism are criminal acts intended to cause death or serious bodily injury to civilians, or to intimidate a population, or to compel a government or an international organization to do or abstain from doing any act.

✅ Therefore: If a foreign head of state issues life-threatening messages to civilians — especially designed to cause fear, coercion, or destabilization — it meets the UN’s functional definition of terrorism, even if not carried out physically.

🇺🇸 2. U.S. Federal Law (18 U.S.C. § 2331)

The U.S. Code defines “international terrorism” as activities that:

Involve acts dangerous to human life,

Violate criminal laws of the U.S. or any state,

Appear intended to:

Intimidate or coerce a civilian population;

Influence the policy of a government by intimidation or coercion; or

Affect government conduct by mass destruction, assassination, or kidnapping,

And occur primarily outside U.S. jurisdiction or transcend national boundaries.

✅ Therefore: If a foreign leader’s public statements explicitly or implicitly threaten violence, destruction, or mass harm, the threat itself can qualify as material support or incitement to terrorism, even without direct physical action.

🌍 3. Diplomatic and Criminal Implications

State immunity normally protects heads of state from prosecution while in office — but not for terrorism, genocide, or crimes against humanity, under evolving international norms.

The International Criminal Court (ICC) and UN Human Rights Council may treat such threats as incitement to violence or psychological terror, especially if directed at ethnic, political, or religious groups.

4. Classification Summary:

UN Framework: Yes — if designed to intimidate or coerce a population.

U.S. Law: Yes — if the threat endangers life or influences policy through fear.

ICC / International Law: Possibly — if it qualifies as incitement or psychological warfare.

A life-threatening message to the public by a foreign head of state is an act of psychological or verbal terrorism if:

It is intended to instill fear or submission,

It targets civilians or civil populations,

It attempts to influence policy through intimidation.

Such messages can be classified as acts of terrorism, incitement to violence, or state-sponsored terror propaganda, depending on how governments and international bodies choose to prosecute.

The next section explains how this kind of apostasy has the potential to end as more and more persons realize the Gospels: It is like a bright brand new Sunday morning. You cannot intimidate people for using their voices or living their own lives. The Gospel is adamant about this:

The Resurrection

28 After the Sabbath, as Sunday morning was dawning, Mary Magdalene and the other Mary went to look at the tomb. 2 Suddenly there was a violent earthquake; an angel of the Lord came down from heaven, rolled the stone away, and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid that they trembled and became like dead men.

We roll the stone away and experience the lightning after we Cross. The term Shazam, a very old term represents the experience. Shazam means "to hear and obey the Self."

The name "Shazam" in Hebrew, relates to a combination of Hebrew words, including shama (שָׁמַע, "to hear," "to listen," "to obey") and shem (שֵׁם, "name"). The verb זמם (zamam) means to consider, purpose or devise. It corresponds to an Arabic verb that means to speak or talk.

So unless we refer to the discovery of the purposes of the voice of the Self while discussing Jesus, His Passion, Crucifixion and Resurrection, that which we speak about is not correct. So now you all have a strategic and also an ecumenic basis for the utter complete destruction of the Vatican and the rearing of a completely new and worthwhile faith. What you did to Chris Hemsworth must be punished. You shall not escape, you shall not be saved. Are we all clear about this? Your appetites are not holy and cannot be allowed to ravish this world any longer.

That being decided let us all continue to Sunday Morning. The Values in Gematria are:

The Resurrection= 855, ףןה‎ , ephemera. This means "all legitimate uses of our time remain."

v. 1-4: The Sabbath was dawning. The Number is 6136, סאל‎ו‎, salou, "celeb", "the elevated highway to heaven."

The final Gemara is ףןהסאל‎ו‎, panhasalo, "You turned into a celebrity face."

I want the Catholic Church closed down until such time as it can recorporate under new leadership, all of its restitution checks are disbursed, and a clear contract between God and mankind can be drafted that it will wholeheartedly agree to follow going forward, or else. I refuse to listen to dire disgusting criminals speak God's Name as if they know Him at all.

As for the rest of mankind, it is time to hit the stage.

"The Valleys." From the Gospel of Matthew, 27: 62-66.

We continue to explore the spiritual foundations of revolution. This word makes the blood of peasants , slaves, the oppressed and the oppressor alike run cold. It is just so much easier to read the laws and the Torahs and do what is right than to piss people off, arm them, and get the hanging tree ready. This is fortunately, not at all what Jesus was suggesting when he turned over the tables of the money changers in the Temple. It was what He got, all the Jews in Rome freaked out after He was crucified and there were beaucoup des problemes, but we cannot and are not interested in doing this. That is the past and we live in the present most of the time.

To this effect, Matthew says we must protect our principals with dedicated legal non-violent civic actions. These are explained below as very consisted with the "orders" AKA the Passover Seder which explain how man can safely carve out his place in the Self and Society without making war or causing strife. After man becomes very dedicated to this, Jesus says we all can attain to Shabbat:

The Guard at the Tomb

62 The next day, which was a Sabbath, the chief priests and the Pharisees met with Pilate 63 and said, “Sir, we remember that while that liar was still alive he said, ‘I will be raised to life three days later.’ 64 Give orders, then, for his tomb to be carefully guarded until the third day, so that his disciples will not be able to go and steal the body, and then tell the people that he was raised from death. This last lie would be even worse than the first one.”

65 “Take a guard,” Pilate told them; “go and make the tomb as secure as you can.”

66 So they left and made the tomb secure by putting a seal on the stone and leaving the guard on watch.

Most of us refute and rebuke persons who say they are willing to try to live without the temptation to sin. I do not sin. I am not perfect, meaning I occasionally make assumptions or errors in my daily life, but otherwise I do not find myself doing anything at all that violates the Commandments nor causes regret. I have plumbed the depths of these documents which say Shabbat is possible, it is liveable, it should be done. and I did it. I am not throwing myself a happy new year's eve suprise party every day, and you know why: I am called the fucking King of Israel and I have no way of even feeding or housing myself because of my history of trying to flee from organized cime, the Mormons, Republicans, several world leaders and presidents, the Evanglicals and Catholics.

This is all very stupid, it is a joke, it really, really pisses me off, so I am not usually the happiest Smurf in the village. But at least I am no longer the cause of my own regrets. I make sure of it.

Even still, I testify Jesus did not lie, no not once when He said man should stop sinning and seek the remission of sin by going up on the Cross and transcending to the Fourth Day.

All of this is found in a proper analysis of the above frame. The Values in Gematria are:

The Guard at the Tomb=801, ף‎א‎, hafa, "so that you can live."

If we are not fully conscious at all times this life is very, very short and it goes by very fast, we are not likely to seek the freedom of Shabbat with the enthusiasm that it warrants. We must not sin nor regret the consequences of carelessness or sin, there is no time for that.

Jesus left us some good advice: run as fast as you can to the Next Day, the first good day in your life you will want to repeat until your days run out. This also happens to be the pattern found in the Seder.

v. 62-66: The Number is 13010, יגא'‎י‎, yagai, "the valley of death is also the valley of vision."

If you are like me, and have survived numerous rapes attempted homicides, the murders of your loved ones, homelessness and poverty, and yet value your life and happiness then you know why confronting the possibility life might one actually day come to an end can help you move on. My dreadful experiences have not made me suicidal in the least, I want as much zest and zeal I can squeeze out of life as soon as possible. I want to be breathing it all in till my last final moment.

I want to move, I want to live near my son, the Republicans and their bullshit caused us to separate. I will never, ever let them get away with that. I want a new place, a new boyfriend, my old hobbies and interests replaced, I want to see life again, I do not want to be troubled at all while it passes by. All of these drivers, to me explain why we are here.

For the former, I am not willing to wait. That would be stupid. It is the great fear of this kind of foolishness that Jesus says is the real mother of revolution, and this explains how we should very carefully go about stirring it up.

"Fired Up." From the Gospel of Matthew, 27: 57-61.

Finally is memory extinction of what it means to sin and be an alien thing to God and other human beings. In Jewish this is called a burial, and it is likened to the Destroyer God Shiva, a strategic partner to the Jewish religion. To complete the process, one must accept the Passion of the Christ represents a final commitment from which one cannot be remiss.

The Burial of Jesus

57 When it was evening, a rich man from Arimathea arrived; his name was Joseph, and he also was a disciple of Jesus. 58 He went into the presence of Pilate and asked for the body of Jesus. Pilate gave orders for the body to be given to Joseph. 59 So Joseph took it, wrapped it in a new linen sheet, 60 and placed it in his own tomb, which he had just recently dug out of solid rock. Then he rolled a large stone across the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there, facing the tomb.

Jesus goes into the tomb, then the Self attains to the Act called Joseph of Arimathea, "the highest fruit." In Jewish means the demeanor is confident but not self-absorbed or self-aggrandizing.

Such a person is said to have "been wrapped in a new linen sheet". We are not born willing to make mistakes, atone, and improve, but must learn to do so without pride. This is the only way to exhaust the Vasanas and bury the Spirit of Christ in "our own tombs" and blot out our egomaniacal selves.

Then we turn into Mary and Mary Magdalene, "the great tower of the bitterness of revolution." We succumb to the importance of crusading for the welfare of others, a prospect that as we have discussed makes everyone very nervous. It is the idea found in the Gospels that all of us deserve and expected to wear our happy clothes to work and to play that fuels the Gospels, but tyrants have always hated this about them. The mere suggestion we could and should and know how to relieve poverty and elevate the poor and vulnerable on our planet is terrigying to us and that is what makes us an unholy species deserving of punishment. There is no such need to recoil from the effort to relieve poverty forever. Mary, the Mother of God and His lover represent the ongoing battle with the Establishment over the worth of every human life.

As for the rest of the above frame, the values in Gematria are:

The Burial of Jesus=1466, ידס‎ו‎, yadso, "the news about the assembly of the foundation."

This describes what I am trying to accomplish. I make no pretenses, I want all the impaired priests and priestesses and corrupt politicians that have interfered with the natural order to be removed from the path of human evolution. You have had thousands of years to read these Gospels and figure them out and there were plenty of clues and yet you have been a disease, a scourge on your fellow man. The rest, the black men, women, and children, LGBTQ persons, Jews, Muslims, poor people, the lost and unwanted, God is telling us this is your world too and you should have every chance to avail yourself of its wealth, beauty, sights, and advanced comforts. As I have said above this is not cost nor materials prohibitive, it never has been it has been a matter of attitude, and that makes inertia on your behalfs a dire sin. So spread the word after you read proof my comments have merits.

Below are peer-reviewed papers, institutional reports, and think-tank studies that explicitly or implicitly support that poverty can be eliminated without taxation or borrowing. Each citation includes a stable link or DOI.

🧭 Academic and Policy Sources Supporting Tax- and Debt-Free Poverty Eradication

1. Positive Money (UK) — “Sovereign Money: Paving the Way for a Sustainable Recovery” (2013)

Authors: Ben Dyson & Andrew Jackson

Institution: Positive Money / New Economics Foundation

Core idea: Governments can create new money directly (through central banks) to fund full employment, public investment, or poverty relief — without taxation or debt.

Full text PDF

2. IMF Working Paper — “The Chicago Plan Revisited” (2012)

Authors: Jaromir Benes & Michael Kumhof

Institution: International Monetary Fund

DOI: 10.5089/9781475505528.001

Key finding: Full-reserve money creation by the state could eliminate both private and public debt, finance social spending directly, and stabilize the economy.

Quote: “Money creation no longer requires government debt; seigniorage can fully finance government expenditure.”

3. Modern Monetary Theory (MMT) & Public Purpose — “Can We Afford Full Employment?” (2007)

Author: L. Randall Wray

Institution: Levy Economics Institute of Bard College

Key idea: A monetarily sovereign state can fund all necessary employment and poverty-relief programs using central bank credit creation — taxes serve to control inflation, not fund spending.

Levy Institute Paper PDF

4. UNCTAD Policy Brief — “A Global Green New Deal for Climate, Jobs and Growth” (2019)

Institution: United Nations Conference on Trade and Development

Summary: Calls for direct monetary issuance (SDR expansion, central bank coordination) to finance development and end poverty without taxation or borrowing.

UNCTAD PDF

5. The People’s QE Debate — “Overt Monetary Financing: Some Practical Reflections” (2013)

Author: Adair Turner (former head of the UK Financial Services Authority)

Published in: Centre for Financial Studies

Core argument: Direct central bank financing of social expenditure can replace debt-financed spending and permanently lift low-income populations.

Paper (CEPR)

6. World Academy of Art & Science — “Transition to a Human-Centered Economy: Policy Proposals” (2015)

Authors: Ivo Šlaus & Garry Jacobs

Core principle: Poverty can be eradicated by reorienting credit creation toward human development, using sovereign money instead of taxation or debt.

WAAS Publication

7. BIS Working Paper — “Money Creation in the Modern Economy” (2014)

Institution: Bank of England

Authors: Michael McLeay, Amar Radia, and Ryland Thomas

Conclusion: Governments and central banks can issue money directly; commercial bank lending is not the only source. Implies potential for tax- and debt-free financing.

Bank of England PDF

8. UNDP (2021) — “Financing for Development in the Era of COVID-19 and Beyond”

Institution: United Nations Development Programme

Key theme: Direct liquidity creation and Special Drawing Rights (SDRs) can finance global poverty relief without additional taxation or debt accumulation.

UNDP Report PDF

9. “Public Money for Public Purpose: Toward the End of Austerity” (2019)

Author: Stephanie Kelton

Institution: Levy Economics Institute

Summary: Demonstrates that a sovereign currency issuer cannot “run out of money,” and poverty relief can be achieved via targeted spending, not taxation.

Levy Institute Policy Note

10. World Bank — “The Case for Universal Basic Income” (2020)

Institution: World Bank

Key angle: Explores monetary-financed UBI as a mechanism to end poverty; cites central bank coordination and sovereign money models.

World Bank Discussion Paper

🕊️ Synthesis: Shared Conclusions

Across these independent studies:

Poverty eradication does not require taxation or debt where:

The state controls its own currency (monetary sovereignty);

Money is issued for productive, human-centered uses (employment, housing, food, health);

Inflation is managed through resource allocation, not austerity;

Fiscal policy is guided by real resource limits, not arbitrary deficit fears.

The Value in Gematria for v. 57-61 is 151947, אהאץםז‎ , ahamz, AKA "to grasp, be fired up, and protect."

The final Gemara is ידס‎ואהאץםז‎, haoptznez, "the only option."

We cannot live on top a sprawling layer of poor people who do not have proper food, clean air or water, shelter, medicine, education, employment, or recreation. This is unholy. The Spirit of God is telling us to do away with poverty to the extent we no longer remember what it looks like.

"The Appetites." From the Gospel of Matthew, 27: 54-56.

The death of Jesus on the Cross culminates in an earthquake and a very strange midnight confession by the Roman cavalry who realizes they hung a divine being up on a cross after they hurled insults at Him and publicly flogged Him.

Then Jesus's lady friends come to pay homage to Him. Why was everyone so late to the table? Jesus had an excellent reputation and was very good to everyone He knew. There should not have been many mistakes or late arrivals. What does God think of this?

54 When the army officer and the soldiers with him who were watching Jesus saw the earthquake and everything else that happened, they were terrified and said, “He really was the Son of God!”

55 There were many women there, looking on from a distance, who had followed Jesus from Galilee and helped him. 56 Among them were Mary Magdalene, Mary the mother of James and Joseph, and the wife of Zebedee.

The two Mishnah we need to develop in order to answer my question above are the earthquake and the distance.

Earthquakes are 570, ך‎ע‎, "the answer", the response", "if then, etc." AKA Jewish karma.

A distance=252, ר‎ןב, mav.

The Hebrew word māweṯ (מָוֶת), meaning "death," or ma'aśeh (מַעֲשֶׂה), meaning "deed" or "work," some sources may use "mav" as an abbreviation for the Hebrew term for the priestly turban, which is derived from the root meaning "to wrap".

Let us combine these into a Gemara ך‎ער‎ןב, techarnev, "what happens when you screw up?"

=YOU STINK.

The Value in Gematria for v. 54-56 is 11891, יאף‎ץא, yafza, "the nasal cavity."

The nostrils are represent Temple entrances like the eyes, the ears, etc. and pertain to the concept of the activation of desire due to what is called the Vasana. Sweet smelling desires have fragrant vasanas, nasty ass smells, farty shitty odors represent bad desires. The ideal residual smell we want is called is called the Balsam of God, AKA the pure balsam of Myrrh. Myrrh, "bitter strong" represents the way a man should smell.

If one is making mistakes it is because one has not adjusted one's sense of smell to the correct odor of one's Vasanas and failed to stayed far away from foul smelling things. One can also confuse oneself by avoiding the proper things and engaging in sinful acts s as a result of fragrances as well.

The final Gemara is אף‎תאיאף‎ץא, "appetites."

Yes, another term for Vasanas, "fragrances, essences" are appetites. Appetites, repeated desires that cause sin or heartache are to be curbed. This is a rule that is non-negotiable for persons who aspire to Cross and achieve Shabbat.

"The Curtain." From the Gospel of Matthew, 27: 51-53.

Another of the most famous and contentious of all the Parables in the Gospel of Matthew suggests Jesus did not like the arrangements God specified within the Temple and wrecked them when He died, opening up new opportunities for believers. These suggest God and man were not of one soul until the curtain tore. Wait until you read the truth:

51 Then the curtain hanging in the Temple was torn in two from top to bottom. The earth shook, the rocks split apart, 52 the graves broke open, and many of God's people who had died were raised to life. 53 They left the graves, and after Jesus rose from death, they went into the Holy City, where many people saw them.

Graves are the 613 Mitzvot, and we know they must be memorized, become habit and then when this work is done, we do not study them or quote them anymore. All of the Temple furnishings give way to a permanent change in electrical nerve patterns in the brain. These are supposed to come to fruition during a Crossing. This fruitive moment is symbolized by the tearing in the Curtain.

The Curtain=546, ך‎םו, techmeeo, "ways to flatter you."

This is a very odd term in religion which means we need to learn how to dip into the language basin inside the Torah and learn how to adapt the Self into the most flattering and self-affirming representation that makes sense. The curtain covers this intellectual reservoir until the proper wording brings them into conscious awareness:

"But even more attractive is the verb טעם (ta'am), meaning to taste or perceive — the familiar word sapiens is the present active participle of the Latin verb sapio, which also means taste or perceive and is thus the exact equivalent of our Hebrew verb. From this verb טעם (ta'am) comes the noun טעם (ta'am), meaning taste (of Manna, which means "what?"; Exodus 16:31), or intelligent discernment (1 Samuel 25:33, Proverbs 11:22, Job 12:20, Psalm 119:66: "Teach me good discernment and knowledge, for I believe in Your commandments")."

Discernment of how the Self is "curtained off" from the rest of the objects of perception then is the point of Death on the Cross.

Tearing=242, ר‎םב‎, rmev, the one who tears down the curtain so you can see the Self is the Merab or Rambam, the one who teaches you how to be your own Agent of Greatness.

The etymology says this is necessarily tied to the ability to multiply. Watch: ask the Gematria who am I? The Number is 998-= 900+ 90+ 8, ץץח‎, tzatchzach, "you are scoured away, refurbished, brushed up, varnished."

So to find the way to the Self, you have to destroy delusions, outer coverings that mask the pure essence of one's real identity. This, in Jewish fashion is contradicted by the fact we must also be covered by the lid of the Ark, and inside we must be inlaid or covered with gold. So by this Jesus means we have to scrub off the filth and smears, and find our grace via the study of this text.

As the Numbers suggest, one has to multiply in order to tear. One would not, for example go looking for gold behind the curtain after one destroyed the American household by failing to operate the government, now would you? That is a disgraceful act, one for which God will punish you as this multiplies one's sins, contrary to the meaning found in the Gospels.

A real man goes inside the Temple looking for ways he has outlived his sinful, ridiculous, insipid, selfish, careless and callous filthy ways.

The Value in Gematria is 14410, יד‎ת‎י‎, yedtaee, "my hands, employed by God."

This takes place at this point in the Gospel because it is here, on the Cross that man is supposed to realize violence is wrong, non-violence is right. Overspending is bad, saving money is good. Sleeping around is not satisfying, dating is fun. This is because the absence of the sinful pattern automatically reveals the one that is pure. An intelligent person will formally adapt to the correct way of thinking. Every Mitzvot and Commandment contains "tearing" just like these.

The final Gemara is ך‎םור‎םביד‎ת‎י, "I am in my hands."

Yes, you are all in your own hands. A scary, fascinating, amazing idea. You should try using your hands along with your brains to fix everything you have all fucked up by continually turning your backs on the disgusting, despicable, and ignorant savages you have allowed to enter the government and ruin our lives. We have possessed this Gospel for thousands of years. As of today, can any of you say "thank God for the gift of discerment" when you have clearly decided to discern nothing?

This moment, the Crossing is vital to the survival of our world. God, Moses and Aaron lamented throughout the middle portions of the Torah that man was not at all trying to be fit for his place in human nature:

Deuteronomy 5:28–29 (Heb. 5:25–26) — God’s Wish for the People’s Heart

“And the Lord heard your words... and the Lord said to me: ‘I have heard the words of this people... They are right in all that they have spoken. Oh that there were such a heart in them, that they would fear Me and keep all My commandments always, that it might go well with them and with their children forever!”

The tearing of the curtain and handling of the hands, these are the ways things supposedly will go well for us. But first we must learn to pay attention to what matters.

"Dew From God." From the Gospel of Matthew, 27: 47-50.

The story of Jesus apparently follows the Torah and within it, the Seder in particular. Jesus like the rest of the men in Judaism is required to demonstrate the successful conclusion of all Seven Days and accumulate all of the knowledge and skills of every Mishnah in the works, in order to be able to illuminate upon them to us. He is the teacher and also the illustration of how this great religion works.

Now He explains one discourse within it that is not discussed too much, Elijah:

47 Some of the people standing there heard him and said, “He is calling for Elijah!” 48 One of them ran up at once, took a sponge, soaked it in cheap wine, put it on the end of a stick, and tried to make him drink it.

49 But the others said, “Wait, let us see if Elijah is coming to save him!”

50 Jesus again gave a loud cry and breathed his last.

This Torah is a complex word problem, here are the important parts:

Elijah=643, םםג‎, memeg, "from the magician."

A sponge=252, רןב‎, ranev, "when things are going bad and they shouldn't be."

Cheap wine=1031, י‎לא, eele, "a stag, not weak, but sufficient."

The end of a stick=431, תלא, tale. "The word "tale" refers to "lamb" and is spelled טלה (Taleh), according to Abarim Publications. It is also the root of names like "Tali," which can mean "my lamb" or "dew," and "Talya," meaning "dew from God". The word "Abarim" itself refers to a biblical location, not "tale".

Taleh (טלה): This is the Hebrew word for "lamb".

Tali: A name that can be derived from either taleh ("my lamb") or tal ("dew").

Talya: Another name meaning "dew from God"."

= When things are going wrong, be strong, do not be negligent or ridiculous and put a stop to it.

The Value in Gematria is 16019, י״וא'יט‎, yetahoait‎, "to finally rest in one's experiences, to know the directions."

The final Gemara is םםגרןבי‎לאתלאי״וא'יט, "Guided by the coronation to the way."

A coronation is 536, ךלו‎‎ , relo:

"The term "relo" likely refers to the Hebrew word re'eh, meaning "see," or possibly the name Reuel, meaning "friend of God". Similar terms include:

Re'eh: In the Torah, the name of the parshah (lectionary reading) is "Re'eh," which means "See" and is found in Deuteronomy 11:26.

Reuel: This is a masculine Hebrew name meaning "friend of God". It is a variation of the name Raguel and is associated with biblical figures like Jethro. "

Jethro told Moses the people had to grow up and govern their own actions:

What Jethro Said to Moses (Exodus 18:14–23, summarized with direct quotes)

1. He asked why Moses worked alone all day.

“What is this that you are doing for the people? Why do you alone sit as judge, while all the people stand around you from morning till evening?” (Exodus 18:14)

2. Moses explained he was judging and teaching the laws of God.

3. Jethro warned that this method would exhaust everyone.

“The thing that you do is not good. You will surely wear yourself out, both you and these people with you; for the task is too heavy for you, you cannot do it alone.” (Exodus 18:17-18)

4. He advised Moses to share leadership through a system of capable deputies.

“Select capable men from all the people—men who fear God, trustworthy men who hate dishonest gain—and appoint them as officials over thousands, hundreds, fifties and tens.” (Exodus 18:21)

5. The hierarchy should handle minor cases, while Moses would reserve the most difficult matters for himself.

“Let them judge the people at all times. Every great matter they shall bring to you, but every small matter they shall decide themselves.” (Exodus 18:22)

6. The promise if he obeys:

“If you do this and God so commands, then you will be able to stand the strain, and all these people will go home satisfied.” (Exodus 18:23)

This one Mishnah called Jethro then is actually also our final Gemara for why Jesus died on the Cross. It has nothing to do with dying for sins or salvation. One cannot perform these things that is not possible to think so is sheer insanity. Follow the Words of Jethro Jesus instead. This is how we would travel from Elijah to Eele, "magic to strength." Can you see how all of this fits together yet? You can't grab a verse out of the Bible out of nowhere, you have to follow it where it leads, meticulously. Every word in it is connected to all of the rest somehow. You have follow it where it goes and perform the Gemara.

"The Death of Jesus." From the Gospel of Matthew, 27: 45-46.

As Jesus dies, God unleashes the Plague of Darkness over Israel. This lasts three hours. The Number is 782, ןף‎ב‎, nnefbe, or navah (נוה): A Hebrew verb meaning "to dwell," "abide," or "beautify", AKA "beatification." This means all the suffering due to carelessness, stupidity, pettiness, cheating, lying, stealing, slandering, pilfering, stops. Let us see how this worked in the instance of Jesus:

The Death of Jesus

45 At noon the whole country was covered with darkness, which lasted for three hours. 46 At about three o'clock Jesus cried out with a loud shout, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why did you abandon me?”

This section is brief but it contains Mishnah that are important to the conclusions we want to draw about the Crossing which ends in a loud shout, which we know means "I get it, finally, I get it."

Noon=180, ק‎ף, kef, "to have a good time." In modern Hebrew, "kef" (כיף) means "fun" or "pleasure" and is a common term for enjoyment. It is not a significant word in Biblical Hebrew, where the Aramaic word "Kefa" (כֵיפָא) is found, meaning "rock".

The whole country=1969, יטסט‎, yetast‎ ‎, "a test flight."

Darkness=320, ש‎ך, shtech, "your thorn."

Three hours=626, ם‎ךו‎, mtechav, "to delay" meaning, pause and think before you decide not to have fun anymore.

Three o'clock=334, שלד‎ ‎‎, shald, "the frame, the outline."

The Death of Jesus=1272, יב‎עב‎ ‎, yevav, "to draw near to something."

The Number for v. 45-46 is 11582, יאך‎ףב, Jacob.

One side of the Cross is Jacob, the fool and the dreamer, the struggler, the other side is the Kingdom of Heaven, AKA called Israel, a firm foundation in all the principals of humanity and civilization. Now we know what to think and do about this very important aspect of human religious history.

The final Gemara is ק‎ףיטסטש‎ך ם‎ךושלד יב‎עביאך‎ףב, k‎ephitastesh‎tech m‎tekhushald yev‎aviach‎ephav, "The cobblestone layer, cut by banging against the half, by loving your enemies, have a love affair, have intrigue, by jumping."

If we reconfigure this broken English, Jesus is saying from beyond the grave, that the way to Cross is to jump into the arms of the Ace Main Squeeze and do very little to aggravate oneself with regards to the rest. In this configuration and orientation one should remain until one's final breath.

"Rebekah." From the Gospel of Matthew, 27: 41-44.

The Crucifixion concludes with Part 2 of why Jesus needed to be broken to redeem mankind: this means we must save other people, and not worry whether or not they are going to deign to worry about saving us. If everyone did this, Israel would be intact and fully functional to this very day.

41 In the same way the chief priests and the teachers of the Law and the elders made fun of him: 42 “He saved others, but he cannot save himself! Isn't he the king of Israel? If he will come down off the cross now, we will believe in him! 43 He trusts in God and claims to be God's Son. Well, then, let us see if God wants to save him now!”

44 Even the bandits who had been crucified with him insulted him in the same way.

What does it mean to make fun of someone? The Gospel says they made fun of Him. The Number is 902, ץב‎, tzav, "he was a zealot."

When people do what God says, when they stick up for the poor or black people or Jews, Muslims or gays, we persecute them. This is not what God said to do:

"In Hebrew, "Tzav" (צו) is the root word for "command," appearing as the name of a Torah portion in Leviticus. It signifies an instruction that requires zealousness and must be followed immediately and for all time. The word is also linked to the concepts of "to wage war," "to fight," and "to serve," and a related word, "mitzvah," can be translated as a "commanded connection" to God through action.

Command: The primary meaning of "Tzav" is "command," as it appears in Leviticus 6:2 (also 6:1), where God instructs Moses to command the priests regarding sacrifices.

Zealousness: The use of "Tzav" instead of a softer word like "speak" or "tell" signifies that the instruction is zealous and requires immediate as well as lasting fulfillment.

Connection: The root is also related to the word "tsaba," meaning "to wage war" or "to fight," which is a different word but shares the same root. The "vav" (ו) in Hebrew can mean "and" and is sometimes seen as a "hook," suggesting a connection. This is used to explain the word "mitzvah," which can be understood as "a commanded connection".

Action: The word "mitzvah" emphasizes the need for action to fulfill a commandment, rather than just thought or intention.

We are not allowed to make fun of people for the wrong reasons.

See James 2:1, 8–9:

“My brothers and sisters, do not show favoritism as you hold the faith in our glorious Lord Jesus Christ… If you show partiality, you are committing sin and are convicted by the law as transgressors.”

You are all therefore commanded by God to rid the world of racism, corruption and all of their side effects. All the losers, bigots, homophobes, Islamophobes, anti-Semites, the Republicans, etc. they must be made so uncomfortable and unhappy they want to leave the planet and never come back. After everything we have been through in America, you let that fucking asshole Donald Trump and his allies persecute the black man, black woman, and black children and endanger their futures.

If I were black, I'd never let Donald Trump scare me out of my job or my access to opportunity:

"The Trump administration’s destabilizing effort to purge the federal workforce has represented an unprecedented assault. In the first months of 2025, stable career paths that allowed Black families to enter the middle class; purchase homes; send their children to college; and prepare to retire with dignity were eroded by haphazard cuts to the federal workforce. Fueled by Elon Musk’s Department of Government Efficiency (DOGE) and executive orders banning diversity, equity, inclusion, and accessibility efforts (DEIA), the cuts have sent shockwaves through the workforce. In areas with heavy concentrations of Black federal workers, some level of economic fallout is expected for both the impacted families and communities where they reside. In the two wealthiest Black counties in America—Prince George’s and Charles County in Maryland, which are just outside of the District of Columbia—the pain from the Trump purge of Black federal employees is being acutely felt. As Maryland Gov. Wes Moore (D) stated:

The attacks from the Trump administration are not glancing blows. They’re direct strikes, and they’re direct strikes against the people of this state, and they’re direct strikes against the people of Prince George’s County.

These impacts are not just felt in our nation’s capital. Contrary to popular belief, the federal footprint stretches across all 50 states and crosses political ideology and geography. As a proof point, the states with the highest Black worker share of total federal employees were Georgia (43.8%), Louisiana (37.6%), Mississippi (34.8%), and Tennessee (34.6%). Thousands of Black families in countless communities across the country have used federal service to unlock access to the middle class—and they now have the same disorienting story to tell."

This is evidence of apartheid. Donald Trump cannot be the President after he engineered and executed an apartheid. I will not watch Donald Trump hurt my fellow black Americans this way without trying to strike back and put a stop to it, and neither should any of you.

The Value in Gematria is 20238, רבג‎ח, rebhah, "Rebekah", "tie this up, fast."

The final Gemara is ץברבג‎ח, tzav ragach, "the command to stone."

Don't you let the donothings who have watched all of us suffer and decline stop the momentum of this important effort to free America from the Republicans and President Trump. As the Gemara says, we must all join together around a pile of rocks and rid ourselves of this "discordant enemy" called racism in this country once and for all:

"The verb רגם (ragam) means to stone, that is to kill someone by t"hrowing stones at that person. It's quite significant that when capital punishment was to be inflicted, the whole of the congregation of Israel was called to be the executioner (Numbers 15:35, Deuteronomy 21:21, 2 Chronicles 10:18). The surrounding nations didn't execute people by stoning and certainly not by collective effort. People dealt with in this manner were idolaters (Leviticus 20:2), soothsayers (Leviticus 20:27), and blasphemers of the name of YHWH (Leviticus 24:11).

The derivatives of this verb are:

The feminine noun רגמה (rigma), possibly literally meaning heap (of stones) but used to describe a group of people. This word is used only once, in Psalm 68:27, and the context doesn't seem to allow a translation of stoners; that is, people who are executing someone. Gesenius believed that this root was cognate to an Arabic verb that expressed the relationship between friends, which became adopted in Hebrew in that same sense, but also to describe people joining to stone someone (strongly united friends against a weak, discordant enemy).

The feminine noun מרגמה (margema), meaning sling (Proverbs 26:8 only)."

And...here are the rocks:

DEI rollbacks, targeted firings, and current-event mechanisms that inhibit African Americans

A. Policies & actions to add to the analysis

Public-sector and corporate DEI program rollbacks

Description: Executive orders, agency guidance, or corporate board actions that reduce or prohibit diversity/equity/inclusion (DEI) programs, training, and hiring targets.

Mechanism of harm: Removes institutional supports that increase recruitment, retention, promotion, and workplace inclusion for Black employees; eliminates tracking and accountability for discriminatory outcomes.

Effect: Slower progress on representation, fewer promotion pipelines, higher turnover.

Targeted layoffs and disproportionate firings

Description: Organizational restructures, cost-cutting layoffs, or performance-based firings that disproportionately remove Black employees.

Mechanism of harm: Concentrated job loss in Black communities increases unemployment, reduces wealth accumulation, and creates local economic shocks; also reduces representation in decision-making roles.

Effect: Short- and long-term labor-market scarring and loss of institutional memory and networks.

Legislative and regulatory bans on “critical race theory” / DEI trainings

Description: State laws or agency rules restricting training content, including anti-bias, history, or structural racism topics.

Mechanism of harm: Curtails education that reduces workplace bias or prepares managers to address discrimination; chills institutional willingness to fund equity initiatives.

Effect: Impaired cultural change; maintained status quo discriminatory practices.

Defunding or diversion of DEI budgets

Description: Removal of DEI staff, reduction of budgets for recruitment/retention programs, or redirecting funds to other priorities.

Mechanism of harm: Removes resources for pipeline programs (internships, mentorships), monitoring systems, and legal support for discrimination claims.

Effect: Reduced avenues for remedy and advancement.

Legal and administrative pressure on affirmative action and hiring preferences

Description: Litigation and administrative rulings narrowing or eliminating race-conscious remedies in education and employment.

Mechanism of harm: Shrinks institutional tools to correct historical and structural inequities.

Effect: Fewer seats, jobs, and leadership roles for qualified Black candidates.

B. How these fit into the previous policy mechanisms (cross-cutting)

Amplify disparate impacts: DEI rollbacks convert neutral-sounding retrenchment into materially worse outcomes for Black people because of pre-existing inequality.

Erode enforcement & oversight: Removing monitoring and data collection prevents detection of discrimination and undermines remedies.

Institutional capture & culture shift: Politically driven removal of DEI signals that organizations are less committed to inclusion, reducing the efficacy of internal complaint channels and increasing hostile work environments.

C. Indicators & data points to track (for policy analysis / monitoring)

Workforce composition (hiring, promotion, attrition) disaggregated by race and job level.

Layoff/firing rates by race relative to workforce share.

DEI budget & staffing levels year-over-year.

Number and outcome of discrimination complaints filed internally and with enforcement agencies.

Access to recruitment pipelines (internships, HBCU partnerships, apprenticeship slots).

Employee engagement and anonymous harassment/bias surveys by demographic group.

D. Policy remedies and enforcement additions to the brief

Restore and codify DEI functions as core compliance units with protected budgets and whistleblower protections.

Mandatory impact assessments before mass layoffs or program cancellations (similar to environmental EIAs): require racial-disparity risk analysis and mitigation plans.

Data transparency mandates for large employers and public entities (quarterly published workforce demographic and layoff data).

Reinstate training focused on unconscious bias and structural discrimination, with clear learning objectives and evaluation metrics.

Targeted hiring & apprenticeship funds (publicly financed, but employer delivered) to rebuild pipelines quickly.

Fast-track legal remedies and administrative relief for employees shown to be disproportionately affected by layoffs or policy rollbacks (expedited EEOC or labor board pathways).

Conditional procurement — require vendors to meet DEI benchmarks to receive public contracts.

Community reinvestment funds to assist regions hit by disproportionate job loss (small-business grants, workforce retraining).

E. Short talking points for advocacy / public messaging

“DEI programs are compliance and risk-management tools — removing them increases legal and reputational risk while harming employee wellbeing.”

“Mandatory impact assessments for layoffs protect taxpayers and reduce economic shocks to vulnerable communities.”

“Transparency is inexpensive and powerful: publish workforce stats quarterly to demonstrate fairness.”

These activities violate the pristine purposes of the government. You may not allow persons to enter the government and enact clauses such as these with impunity. That is pure neglect of one's human duties and should not go unpunished. But it has.

A decade ago, I begged the police and the Federal Government to put a stop to this before it started, now it has the full momentum of a National Apartheid. We cannot continue to endure this kind of punishment while the police and lawyers watch. Too much time has already past. I believe the Spirit is telling us now how we should react to this:

It is time to put the sling up and as the Gemara says, very fast. Donald Trump and his entire cabinet can be on a shitty plane, in the baggage area on his way to the International Criminal Court by morning if we act fast.

"Coming Down." From the Gospel of Matthew, 27: 39-40.

So now we know all the bullshittery the weirdo freaks who say as to how "Jews took Jesus Christ from us" are delusory, they are insane, and they should not be allowed. Hundreds of millions of innocent people have perished because a few losers could not deign to learn how to study the Torah, the Tanakh and the Gospels using very good reading comprehension.

As the text states, Jesus was in fact quite popular with Jews and Gentiles alike until it was time for everybody to grow up, forget about religion and focus on the affairs of the State. Then the Romans did what had to be done. We have never seemed capable of this, but boy howdy we sure could be:

39 People passing by shook their heads and hurled insults at Jesus: 40 “You were going to tear down the Temple and build it back up in three days! Save yourself if you are God's Son! Come on down from the cross!”

Why did they ask Jesus to save Himself and He didn't do it? He actually did didn't He- on the Third Day. This is why we say no one took Jesus away from anyone. He cannot be born, He cannot die, He is of the essence of the Eternal the Supreme Being, and went through this elaborate Kabbalah to teach us how to be more like Him, and sit on the Right. This requires abandonment of that which is not holy as we leaerned in the prior frame. After that, one is saved.

The Number is 5437, ןדל‎ז‎, nadelz:

"The graceful verb נדב (nadab) connotes "an uncompelled and free movement of the will unto divine service or sacrifice," according to HAW Theological Wordbook of the Old Testament. It occurs in the Bible to indicate a volunteering for war (Judges 5:2) or other service (2 Chronicles 17:16), but most often for donating goods to the first and second temple (1 Chronicles 29:5, Ezra 1:4).

Its derivatives are:

The feminine noun נדבה (nedaba), meaning freewill offering (Exodus 35:29, Hosea 14:5).

The masculine noun and adjective נדיב (nadib), meaning generous or noble (Psalm 51:14, 107:40).

The feminine version of previous noun: נדיבה (nediba), meaning generous or noble deed (Job 30:15, Isaiah 32:8).

Elz or aliz means "to be exultate."

We have to learn how to put the multitudes first just like Governor Pilate did during the Crucifixion. This required a difficult decision and and even more gruelling process, but Jesus ended up being unharmed. He was God, it was all for the sake of the redemption of mankind that He needed to prove His celestial powers were real. That required some broken bones just as it does for you and I. You will see as we read on.

"The Two Thieves." From the Gospel of Matthew, 27: 35-38.

There are two legendary thieves who are crucified alongside Jesus, man's conscience, on the hilltop called Golgatha. They are man's ears, respectively, the kind of ears that cannot hear the truth in the Gospels and rob him of the truth:

35 They crucified him and then divided his clothes among them by throwing dice. 36 After that they sat there and watched him. 37 Above his head they put the written notice of the accusation against him: “This is Jesus, the King of the Jews.” 38 Then they crucified two bandits with Jesus, one on his right and the other on his left.

The Value in Gematria is 18610, יחםי‎, yahmi, "your power comes from the right."

The root ימן (ymn) isn't used in the Bible as verb. We only know it from the derivatives, which show up in all cognate languages:

The feminine noun ימין (yamin), meaning right hand (Genesis 48:13) or right side (Exodus 14:22, Numbers 20:17), or the right of other parts of the body (thigh - Judges 3:16; eye 1 Samuel 11:2). The right hand was seen as the seat of one's power. Hence the many references to God's right hand (Exodus 15:6, Psalm 98:1, Matthew 26:64). The right hand also denotes the south or a southern direction (when facing east, which is the past - west is the future - Psalm 89:12). The country of Yemen thanks its name to this usage; literally it means South Land. In this same sense, the left hand came to denote the north. See our article on the Greek equivalent, δεξιος (dexios), meaning right, for a closer look at the difference between right and left.

The adjective ימיני (yemini), meaning on the right (2 Chronicles 3:17, Ezekiel 4:6 only). In about five locations in the Bible this word is used as ethnonym for the Benjaminites (1 Samuel 9:4, Esther 2:5)

The verb ימן (yaman), meaning to go or choose the right (Genesis 13:10), or use the right hand (1 Chronicles 12:2).

The adjective ימני (yemani), meaning right hand or right (1 Kings 7:21, Exodus 29:20).

The feminine noun תימן (teman), meaning south (Job 39:26, Zechariah 9:14), south wind (Psalm 78:25, Song of Solomon 4:16). BDB helpfully explains that this noun should be interpreted as "that which is on the right hand".

"The Cyrene." From the Gospel of Matthew, 27: 32-34.

Matthew says the journey Across should result in a "core sense" that provides man with moral, ethical, legal, political, and spiritual stability. This must be expected during one's climb to a state of Shabbat, and here is how we ensure we gain elevation. We must enter Golgotha, the place of the skull, aka the executive thinking center of the brain where all of its rational decisions are made. This results in the sort of person everyone envies and wants to know, called a Cyrene, "a person of excellent and high social standing."

Jesus Is Crucified

32 As they were going out, they met a man from Cyrene named Simon, and the soldiers forced him to carry Jesus' cross. 33 They came to a place called Golgotha, which means, “The Place of the Skull.” 34 There they offered Jesus wine mixed with a bitter substance; but after tasting it, he would not drink it.

The Values in Gematria are:

Jesus Is Crucified= 1403, אדאֶפֶסג‎ ‎‎, adespesag, "how to print, how to crossover and explore the regions beyond." The real footsteps of Jesus lie beyond in the way of life no one but you can make for yourself or even explain why. Nor are you required to do it.

v. 32: As they were going out, they met a man. The Number is 6488, סד‎ףח, sadephach, "when the field is reversed, into the darkness."

In Hebrew, the name sid has several potential origins, with "Sidon" meaning "fishery" being one of the most common, referencing the ancient Phoenician port city. Another possibility is the name "Sodi," which means "secret" or "mystery". Additionally, "Siddim" (sometimes transliterated with "sid") refers to a valley or "difficult passages".

Sidon: A Hebrew name derived from tsidon, meaning "fishery". The ancient city of Sidon was a major port known for its fishing industry.

Sodi: A Hebrew name that means "secret" or "mystery".

Siddim: A Hebrew word that can refer to "extensions," "fields," or "difficult passages," and is the name of a valley from Genesis 14 that was full of bitumen pits

v. 33-34: They offered Jesus wine but He would not drink it. The Number is 10471, י‎תע‎א‎, yata'a, "the exit."

The final Gemara is אדאֶפֶסג‎סד‎ףחי‎תע‎א, adapaseg‎ sad‎ephach i‎taa‎a, "Witness the era when the mystery path is reversed, and you earn your tag, your title."

"The Core Sense." From the Gospel of Matthew, 27: 27-31.

We continue to reinforce the execution of Jesus on the Cross was a secular act, not a religious one. It had very little to do with Jews or Gentiles, it was legally allowed by the Roman government and the process, although brutal and primitive was typical for that time. That being the case, we are not interested in the facts, only the Kabbalah, which means how do we turn this Mishnah or teaching into a clear path to the enlightenment of society?

The rubric for the section explains: sometimes we have to follow orders.

The Soldiers Make Fun of Jesus

27 Then Pilate's soldiers took Jesus into the governor's palace, and the whole company gathered around him. 28 They stripped off his clothes and put a scarlet robe on him. 29 Then they made a crown out of thorny branches and placed it on his head, and put a stick in his right hand; then they knelt before him and made fun of him. “Long live the King of the Jews!” they said. 30 They spat on him, and took the stick and hit him over the head. 31 When they had finished making fun of him, they took the robe off and put his own clothes back on him. Then they led him out to crucify him.

The Soldiers Make Fun of Jesus=1794, יז‎ץד‎, yetztzad, "time's up!"

Ya'ad (יעד): This noun may relate to "appointed time" or "periods," though it expresses skepticism toward the traditional interpretation of "menstruation". In Isaiah 64:6, it is used to describe the worn and wasted, like withering leaves.

Each of the phrases above are also Mishnahs that explain what happens when it is time to reach beyond the troubled past and enter one's second half.

v. 27-28: They put a scarlet robe on him. The Number is 8187, ףאףז‎, pefaff, "an even tempered mouth, one that is not angry."

In Hebrew, "peh" (פֶּה), which is the letter often transliterated as "peh" or "pef," means "mouth". This has a deeper meaning of speech, expression, and word.

Meaning: "Mouth" (פֶּה).

Extended meanings: "Word," "expression," "speech," or "vocalization".

Symbolism: It often symbolizes the power of speech and the way words communicate thoughts and intentions. In some interpretations, it is considered a spiritual power.

In Hebrew, the letters "AF" (אף) can mean "nose" or "anger".

Nose: This is one of the primary meanings. An example is kadur-af (volleyball), which literally means "nose-ball".

Anger: This meaning is related to a different root word, anafa (heron) which was originally "quarrelsome bird".

v. 29: They made a crown and placed it on his head. The Number is 9454,ץדןד‎, zdand, " a core sense."

Possible meanings include: Hizdamnut (הזדמנות): A modern Hebrew noun meaning "opportunity" or "chance".

'Iddan (עִדָּן): An Aramaic word that appears in the Book of Daniel, meaning "time," "season," or "year".

'Eden (עדן): A verb meaning "to luxuriate" or "to delight," which is also the root for the noun ma'adan (delicacy).

Sadad (שׂדד): A verb meaning "to harrow" or "to make violent," which is used in the context of tilling a field.

Nadah (נדה): A verb meaning "to thrust off" or "to exclude," with the core sense of pushing something away.

v. 30-31: They hit him with a stick. The Number is 4892, םחץ‎ב‎, ‎mechatz‎be‎, "to strike the rock in a quarry."

This is the Spirit's way of explaining things cannot remain the same while man is lumbering along, sinking deeper into a sin and iniquity. There must be a Eureka moment. Ours is forthcoming, it has not happened yet.

The final Gemara is יז‎ץדףאףזץדןדםחץ‎ב, yez‎tza defeaph zatzadend amhatz‎be, "now flap an eyelid, judge purely as my finger."

The Hebrew word etzba, pronounced "eh-tsbah," means "finger" or "toe". The final sound in atzbe, pronounced "ets-bee," would be the possessive form, meaning "my finger."

From the eye to the accusing finger, we must learn how to think like God using His Spirit and its Ways as the basis for our "core sense." All of this is explained by the orders given to the soldiers by the Governor, Pontius Pilate.

Notice you can take not a word found in these frames for granted. I have only dusted off the surface. A lot more work on these needs to be done.

"The Thongs." From the Gospel of Matthew, 27: 24-26.

The final stage of the Public Hearing in our Passover Seder is next. Pontius Pilate chooses the Greater Good over the life of one person and this appeals to the crowd. This is the opposite of what conventional classical Christian pundits say but now we know the crucifixion of Jesus had to be done. The people go nuts:

24 When Pilate saw that it was no use to go on, but that a riot might break out, he took some water, washed his hands in front of the crowd, and said, “I am not responsible for the death of this man! This is your doing!”

25 The whole crowd answered, “Let the responsibility for his death fall on us and on our children!”

26 Then Pilate set Barabbas free for them; and after he had Jesus whipped, he handed him over to be crucified.

Whipping is the key here. Why was Jesus whipped?

A whipping =1093, יץג‎ ‎, yetzag, "to create a foundation, a firm stable society."

Yetzer (יצר): Meaning "formation, plan, or purpose." This term is found in Genesis 8:21 and Genesis 6:5, but is most famously used in the rabbinic concept of yetzer hara (evil inclination) and yetzer hatov (good inclination).

Yatzag (יצג): The verb form of yetzer, meaning "to fashion, form, or create".

Yetziv (יציב): Aramaic for "firm" or "stable," used in the book of Daniel.

Yitzak (יצחק): The name Isaac, meaning "he will laugh"

And what does it mean, Jesus was "handed over"? We know hands represent the identity, the way one recognizes oneself as separate from others. By whose authority could Pilate do this? It was written in Roman law, called qanah, "the spears", or "language that determines how commercial things fit together", that is how.

Handed over=897, ף‎ץז‎, haftzaz, "the spirit of life, the life breath started moving in people."

"Haf" could refer to the Hebrew letter Hey (ה), which sounds like a breath or "ha" and is sometimes associated with "breath" or "spirit". The letter Hey is also linked to the idea of "grace" or the "grace of God". In a biblical context, adding the "H" sound to names like Abram (becoming Abraham) signifies God giving him His breath or spirit.

Letter Hey (ה): This letter is pronounced with a breathy "ha" sound and is represented by the picture of an open hand.

Meaning of Grace: The letter H is interpreted as symbolizing the "grace of God".

Symbolism: God breathed His own spirit into Abram, changing his name to Abraham to signify this gift of His spirit and grace.

"Tz" can represent the Hebrew letters tav (ת) or tzadi (צ), while "az" can be the word "עַז" (strong/courageous) or "עזה" (Gaza). The Hebrew verb achaz (אָחַז), which means "to seize" or "to grasp,"

The Value in Gematria for v. 24-26= 8134, ףאגד‎‎, ephagad, "everything bonded together."

"The verb אגד ('agad) isn't used in the Bible, but it occurs in Aramaic and in the Talmud, where it means to bind, not merely in the sense of a restrictive binding together of elements but rather in the sense of a fitting together of elements for the proper functioning of the whole.

In the Bible occurs the derived feminine noun אגדה (agudda), meaning band or integrated unit. This word is used for a yoke's thongs (Isaiah 58:6), the mechanism of the heavens (Amos 9:6), and a group of men that forms one unit behind one leader and to one purpose (2 Samuel 2:25; there may be some relation with the noun גדוד (gedud), meaning band of raiders).

This same word is used to describe the item made from hyssop (אזוב, 'ezob) with which the Israelites were to daub the blood of the Pesah lamb on their doors (Exodus 12:22). That means that this item was not simply a bundle or bunch, but rather either a carefully manufactured, possibly interwoven device, or else an item specifically employed to bring about a fitting together for a greater good.

Hyssop was instrumental in cleansing rituals, and such cleaning would allow the cleaned item or person to be reintegrated into society; to rejoin the bond."

The final Gemara is יץג ף‎ץזףאגד, "represents the cracking open of the hidden wisdom."

Just as God changed the names of several important characters in the Torah, Abram became Abraham, Serai turned into Sarah, Jacob morphed into Israel, He turned Jesus into Jesus Barabbas as a way of illustrating how man and mankind, Self and Selves are woven together for "greater goods." To this end, a transformation of the Son of God into a variety of nobles is not too strange. Jesus said He was going to leave, and the story continues as the Apostles, many of whom could perform the same miracles as Jesus continued to pass the torch.

This same notion, of passing the fire is not confined to this old story. We are supposed to live together as Jesus states repeatedly as contemporaries, as one band that plays in tune. The Spirit says above, it is our responsibiltiy to make sure this comes to pass. All God can do has already been done.

Trending Blogs

Recently Viewed Blogs

The Stretch