Would you trust him with the Amulet of Kings?
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Would you trust him with the Amulet of Kings?
Lae'zel's character and her entire situation at the beginning of the game becomes so much more funny when you find out she's 22. It makes so much sense. Imagine you're 22 and you're exposed to this dangerous toxin or chemical or something - but not to worry, you learnt that this can be easily fixed, you just need to dial 911 real quick. Common knowledge. Everyone knows that. You learnt that in kindergarten, it's up there with fire alarm drills.
But the people you're stuck with have no concept of modern medicine and when you say "let's go to the hospital" they will say shit like "i think they kill people at the hospital" and "we should ask this swamp lady" or "this guy over there told me about this homoeopathic healer kind of guy but he got abducted" or "this random bard wants to help" and "I'm not going to dial 911 because I don't want the government to know my home address" or "maybe we should consider a deal with Satan". And then a bunch of them KEEP consuming the chemical because it makes them "stronger". One guy might explode for unrelated reasons. You have a few days before this situation is getting critical and suddenly they're solving crime and doing general charity for the community.
And FOR SOME REASON you still try to help these idiots and you STILL want to help them get the cure even though they all keep insisting the "doctors" at the "hospital" might try to "kill them" and they don't have insurance. And you keep telling them to just. go. to. the. hospital. before the time runs out and you all die very horribly of a very treatable condition.
And also you're 22 in a foreign country and you're responsible for shepherding this gaggle of idiots who are all ranging anywhere from 24 to 240 years old.
Poem prayer of love
to hindu God
Lord Kamadeva
In the golden rays of dawn's embrace,
I bow before you, Lord of Love and Grace. Kamadeva,
deity of passion divine,
Your presence in my heart,
a sacred shrine.
Oh, Kamadeva,
with arrows of desire,
You ignite flames of love, higher and higher.
In your benevolent gaze, I find solace,
Awakening within me
devotion's sweet embrace.
Grant me, O Lord,
the gift of true love,
To cherish and honor,
like a soaring dove.
May my heart be a vessel
of compassion and care,
Guided by your wisdom,
love beyond compare.
In every gentle touch
and tender embrace,
Let me embody love's boundless grace.
With each passing day,
may I learn to express,
Love's eternal essence, a divine caress.
Bless my relationships,
both old and new, With understanding,
trust, and love so true.
Let forgiveness bloom,
banishing all strife,
In the tapestry of love,
weaving a harmonious life.
Grant me strength, Kamadeva,
to love unconditionally, To embrace all beings, transcending duality.
May my love radiate, a beacon in the night,
Guiding lost souls towards
love's resplendent light.
Oever blessed.
Lord of desire and bliss,
Your blessings I seek,
in the morning's first kiss.
As I start each day, may my heart sing
your name, Immersed in love's dance,
forever the same.
In gratitude, I offer this prayer to you,
With devotion pure and intentions true.
Lord Kamadeva,
shower your love from above,
Blessing my life with eternal love,
boundless and everblessed.
Aum Shri Kamadevaya Namah!
big bones don’t lie - griffins
[If you found my blog because you’re curious about Greek people mixing up prehistoric bears and demigods, this post is for you. I studied archaeology with a focus on other things, and the research on this topic goes back decades, but imo the best book on how dinosaur bones influenced mythology is Adrienne Mayor’s The First Fossil Hunters. I strongly suggest you support this amazing historian and buy her stuff - she’s a great writer and she specializes in folklore and geomythology, it doesn’t get much cooler than that - but if you can’t and you’re interested in the subject - well, I believe scientific knowledge should be shared and accessible to everyone, so here are a few highlights. Part one of six.]
Griffins: a very mysterious mystery
“A race of four-footed birds, almost as large as wolves and with legs and claws like lions.”
The one thing you need to know about griffins is that they don’t really fit in anywhere. They have no powers, they don’t help heroes, they’re not defeating gods or anything like that. Technically speaking, they’re not even monsters - people thought griffins were legit - real animals who lived in Central Asia and sat on golden eggs and mostly killed anyone who went near them. And okay, someone might say, ‘Frog, what’s fishy about that? People used to be dumb as rocks and there’s plenty of bizarro animals out there, anyway’ and yeah, that’s a very good point - except for one thing. See, what’s creepy about griffins is that we’ve got drawings and descriptions of them spanning ten centuries and thousands of miles, and yet they always. look. the. freaking. same.
Like, here’s how people imagined elephants.
This is insanely funny and probably why God sent the Black Death to kill everyone, but also pretty common tbh, because a) people want to feel involved, b) people are liars who lie and c) it’s hard to imagine stuff you’ve never seen. So the more a story is passed around, the more it’s going to gain and lose details here and there, until you get from dog-footed hairy monkey of doom to plunger-nosed horror on stilts. But griffins - art or books, they’re consistently described as wolves-sized mammals with a beaked face. So that’s what made Adrienne Mayor go, Uh.
And what she did next is she started digging around in Central Asia, because that’s the other thing everyone agreed on: that griffins definitely lived there and definitely came from there. And this is where things get really interesting, because as it turns out, on one side of the Urals you’ve got Greeks going, ‘Mate, the Scythians, you know - they’ve got these huge-ass lion birds, I’m not even shitting you rn’ while on the other side of the Urals - wow and amaze - you’ve got Siberian tribes singing songs about the ‘bird-monsters’ and how their ancestors slaughtered them all because they were Valiant and Good.
(This according to a guy studying Siberian traditions in the early 1800s, anyway, because you know who writes stuff down? Not nomads, bless them: dragging around a shitload of books on fucking horseback is not a kind of life anyone deserve to live.)
And anyway, do you know what else those Mighty Ancestors did? They mined gold sand, and they kept tripping over dinosaur bones because that entire area is full of both things and some places are lucky like that. And in fact, the more excavations were carried out in ancient Scythian settlements, the more we started to realize that those guys were even more obsessed with griffins than the Greek were. Hell, some warriors even had griffins tattooed on their bodies?
And it’s probably all they ever talked about, because that’s when griffins suddenly appear in the Mediterreanean landscape: when Greek people start trading (and talking) with the Scythians.
(Another important note here, not that I’m not bitter or anything: something else those excavations are showing is that Herodotus was fucking right about fucking everything, SO THERE. Father of lies my ass, he was the only sensible guy in that whole bean-avoiding, monster-fucking, psychopathic and self-important Greek ‘intelligentsia’ and they can all fuck off and die and we don’t care about temples Pausy you dumb bitch we want to hear about the tree people and the Amazons and the fucking griffins goddammit. Uuugh. /rant)
So anyway, Scythian nomads had been hunting for gold in places with exciting names like ‘the field of the white bones’ and basically dying of exposure because mountains, so Herodotus (and others) got this right as well: that successful campaigns could take a long-ass time, and very often people just disappeared, never to be heard from again. What everybody got less right: the nomads and adventurers and gold miners weren’t killed by griffins, because by the time they started traveling into those mountains, ‘griffins’ had been dead for hundreds of thousands of years. What they did see, and what was sure to spook the fuck out of them, were fossils - and, more precisely, protoceratops skulls, which can be found on all the major caravan routes from China all the way to Uzbekistan and are so ubiquitous paleontologists call them ‘a damn nuisance’.
And guess what they look like.
Just fucking guess.
[Left: a golden griffin, Saka-Scyhtian culture; right: psittacosaurus skull, commonly found in Uzbekistan and the western Gobi.]
Also, fun detail if you’re into gory and painful ways of dying: many of the dino skeletons are found standing up, because the animals would be caught in sand storms and drop dead. So basically you’d be riding your horse and minding your own gold-related business when all of a sudden you see the empty sockets of a beaked something staring at you and yeah - as a reminder, the idea of evolution was not a thing until Darwin, so any Scythian or Siberian tribesman seeing something like that would assume there was a fairly good fucking chance of a live whatever-the-hell-this-is waiting for him behind the next hill. And that’s what he’d say to Greek traders over a bowl of fermented mare’s milk: to stay the fuck away from those mountains, because griffins, man, they’re fucking real and there’s hundreds of them and anyway, maybe write that down if writing’s something you’re into, never saw the point myself but eh, to each his own, right, and cheers, good health, peace and joy to the ancestors.
Man, don’t you just love mythology?
(How fossils influenced mythology: part two, Cyclops, will be up soon.)
Satellite image of the Mongolian salt lake Uvs Nuur. As you can see, the lake is at the bottom of a bowl-shaped section of desert surrounded by mountains, so no rivers flow out of it. Water can only escape by evaporation, leaving salt behind, so the water is pretty salty - about half as salty as the ocean.
There are fish in the lake, but I have no idea how they got there, since it isn’t connected to any other water in the world.
Khongoryn Els in the Gobi desert is also known as the “Singing Sands.” As wind blows over the sands, they make a deep humming sound, like someone playing a cello, except deeper. Because the sound is so low-pitched, it is very hard to tell where it is coming from, which is a little eerie. The exact scientific cause of the noise is still debated.
Photos by Benedikt Altschuh.
What I need after today. Thanks, @valhallabarman.
Hiroo Onoda 1922-2014: An Enemy Of My Grandfathers Is My Hero?
Japanese soldier Hiroo Onoda did not surrender in 1945, he continued to fight World War II until 1974… His war lasted 30 years.
At that time, if a soldier who had been taken prisoner later managed to return to Japan, he was subject to a court martial and a possible death penalty. Even if the penalty was not carried out, he was so thoroughly ostracized by others that he might as well have been dead. Soldiers were supposed to give their lives for the cause, not grovel in enemy prison camps.
I had held onto those bullets and kept them clean all these years. I wanted each one to do as much damage as possible. If I could kill one more enemy with the last bullet, so much the better. That, rather than commit suicide, seemed to me to be what a soldier ought to do.
The islanders called us the “mountain bandits”, the “kings of the mountain”, or the “mountain devils”. No doubt they had good reason to hate us.
I sincerely believed that Japan would not surrender so long as one Japanese remained alive.
We had sworn that we would resist the American and English devils until the single last one of us was dead. If necessary, the women and children would resist with bamboo sticks.
“If I get killed,” I thought, “I’ll be enshrined as a god at Yasukuni Shrine, and people will respect me. That isn’t so bad.”
Suddenly everything went black. A storm raged inside me. I felt like a fool for having been so tense and cautious on the way here. Worse than that, what had I been doing for all these years?
Gradually the storm subsided, and for the first time I really understood: my thirty years as a guerrilla fighter for the Japanese army were abruptly finished. This was the end.
Philippine troops were lined up at attention on both sides of the asphalt road in the base. They saluted me by presetting arms. Saluted me, if you can believe it, when I was nothing more than a prisoner of war. I was astounded.
The place was lit up like daylight. Taking my sword, wrapped in a white cloth, in my left hand, I advanced toward Major General Rancundo. After saluting him, I held up the sword with both hands and presented it to him. He took it from me briefly as a token of acceptance, than handed it back to me immediately. For a moment something that might be called the pride of a samurai swept over me.
Hiroo Onoda was pardoned by Philippines President Ferdinand Marcos and returned to Japan in 1974.
All quotes are from No Surrender My Thirty-Year War by Hiroo Onoda
I believe most photos to be from the Asahi Newspaper.
Lord of the Rings: The Fellowship of the Ring (2001) “They will look for his coming from the White Tower. But he will not return.”
A letter to my brother, Ace.
Banned for 70 years under communist rule, the ancient practice of shamanism has been protected by Mongolia’s constitution since 1992 ( 📸 The Guardian )
“Shamanism is a historical memory for people who lost parts of their ancestral homeland, and who had been marginalized and politically oppressed,” adds Buyandelger, an associate professor of anthropology at MIT. It flourishes, she notes, where people have “no museums, no libraries, no cemeteries, no mausoleums. They don’t have anything to materialize their memories of the past.”
- Manduhai Buyandelger ; Tragic Spirits: Shamanism, Memory and Gender in Contemporary Mongolia
The main rite of Mongolian shamanism is to worship and sacrifice heaven. Shamanism venerates the blue sky and green earth. Mongolian shamanism has 55 deities (Tenger or Tengri) of the west who are well disposed towards humans and 44 deities (Tenger or tengri) of the east who cause all misfortunes. Mongolian Shamanism worships 99 deities, in total. These deities protect the clans or tribes, including individual persons, before the power of nature. In Mongolian shamanism, there are water spirits (lus), and mountain spirits (savdag), as well as souls and amulets.
In Tengriism, the meaning of life is found in living in harmony with the natural universe. Tengriist believers view their existence as sustained by the celestial blue sky,Tengri, the fertile Mother-Earth, and life-spirit Eje. Heaven, Earth, the spirits of nature and ancestors provide for every need and protect all humans. By living an upright and respectful life, a human being will keep his world in balance and experience prosperity, well-being and success. Shamans play an important role in restoring balance when a disaster or illness occurs.