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@thiswretchedcreature
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she sucks at preening
são paulo, brasil, 2023 by nelson almeida
ah, yes, it’s not like the fashioning of a slavic bimbo as a distinctive american cultural archetype could possibly have any nasty real-life implications. especially considering the socio-economic reality of post-soviet countries. or, say, the fact that the sex tourism industry is primarily driven by american men. or the mere existence of the surrogacy industry - again, primarily catering to american couples. or the still very much existent mail bride industry (that the american audiences apparently find so very entertaining that they've managed to turn it into reality tv). or
girl you are being so silly rn. you think that I as a black woman don't know about the effects of nasty American cultural stereotypes against women. You mean the ones that enslaved all my trafficked ancestors and affect me every day of my life. sorry to break it to you that lesbian black women are still triply oppressed in the real world.
Viv chen is a smart blogger and she critically discusses your points in her article. because that is what the movie anora is about, and she is reviewing it through the real life analog of Melania. You're literally just agreeing with her.
it's not merely stereotypes "against women" - in this particular case and this particular context it's specifically stereotypes against women from non-western countries. you cannot in good faith try to divorce this issue from its broader geopolitical context. nobody disputes the fact that the us structurally oppresses its own citizens and that it's non-white people - especially black and indigenous people, especially women - who are disproportionately affected by those policies. however, implying that it's only white american men (and women! see: the commercial surrogacy industry) who allow the industries built on exploiting the bodies of non-western - because this issue is most definitely not limited to eastern europeans - women to flourish is simply ignorant (and unabashedly us-centric, but that's par for the course on this website). non-white americans (especially those belonging to the upper middle class) are not exempt from the numerous material benefits of living in the imperial core (the mere fact of possessing a us citizenship is just one of them); benefits that they themselves are often unaware of, but that are evident to virtually all non-americans - most of all those living in the peripheral countries.
viv chen's understanding of the actual socio-economic and political realities of post-soviet (and post-communist) countries, as well as the slavic diaspora, is, in fact, deeply superficial (not a crime in itself, but if she wants to try her hand at cultural criticism, she cannot shield herself behind her ignorance); that, and melania and anora have very little in common except for their ethnic background (although russia and slovenia are definitely not analogous) and (somewhat allegedly in melania's case) status as a sex worker. melania might be evil, but she's not dumb, as you claim; neither is anora - she's just desperate, as anyone in her position would be.
she's also using their example (are they really the only two slavic women she could name?) to reinforce (under the guise of deconstructing) this deeply sexist and xenophobic 'archetype'. but it's her attempt at making it look like just another problematic tiktok trend that i find particularly distasteful: she compares them to the tradwives of tiktok - middle-class and upper-middle class women who willingly shill their conservative lifestyle in an attempt to lure young girls into it, all in the name of their reactionary political ideology. how are they in any way, shape or form comparable to women from disenfranchised countries who are driven to sex work by their socio-economic circumstances (themselves often a direct result of american interventionism)? she tries to paint this microtrend of young american women emulating slavic bimbos as simply another bellweather of the reactionary turn in american society, just like those tradwife influencers - but in doing so, she's centring the unduly influenced american audiences rather than the people they fetishise and routinely exploit.
finally, she admits she was never even aware of the slavic diaspora of coney island (despite its being known as little odessa) - nonetheless, she goes on to praise their portrayal in the movie. based on what? the vibes? what makes her the qualified person to talk about not only the portrayal itself, but also the thorny subject of the article, then? what research did she - an upper-middle-class coastal american woman - put into it? it's not smart - it's naive, it's shallow, it's ignorant. it's bad criticism, plain as.
A woman kneels in front of offerings to the orixá Iemanjá
Location: Macumba Beach, Rio de Janeiro, Brazil
Photographer: Walter Firmo
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possibly swinging a bat at the hornets nest and am curious have you ever mused why is fandom so "bottom" sexual position centric? I see people talk about their ships and it's almost always people making a case for a character bottoming and never topping.
(if i'm being uncharitable there's some anti-kink waters in this given how people associate gender with t/b roles even the ones who swear up and down they don't, and especially on that last part it always feels like the proud self-identified switch shippers are the ones who are constantly over-obsessed with mixing gender roles with top/btom position, in the desire to "fix it" which also feeds back into my uncharitable explanation of it being a lot of anti-kink talking points covered under this)
well.
firstly, i do think we have to be honest with ourselves about one thing which is that while the feminist and sex-positive position is that topping and bottoming has nothing to do with gender roles, we very much do live in a culture that is saturated with cultural and contextual meaning around what it means to be penetrated and what it means to penetrate someone sexually, and that these meanings are very heavily weighted with gendered meanings. frankly, if you pick up a book on history of sexuality from any period of time in the european era you will find these ideas heavily contextualising who could have sex with who, in what configurations and at what point did certain forms of sexual desire go from being socially sanctioned to unacceptably transgressive and again, so much of this is weighted with gender anxieties.
so it is a bit ridiculous, honestly, for us to sit here piously and claim that this has no bearing on the erotic life and imaginary of people. it exists in the same way that rape fantasies, incest fantasies, humiliation fantasies, cuckolding fantasies, various genderplay fantasies ranging from forcefem to forcemasc fantasies and all this whole range of sexual fantasies around various human anxieties, obsessions and taboos exist. we are up against a nearly thousand year history of penetration being associated with domination & power and power & domination being associated with masculinity and the ability to enforce feminisation or subservience on the gender hierarchy. of course there are anxieties over who gets penetrated, who penetrates, who is allowed to want either of these - and of course these anxieties are going to be eroticised. that's what people do lmao.
secondly, if people on tumblr fandom spaces are borrowing the language of anti-kink to describe any of this in our endless battles of ship wars, that is because we have decades of r*dfem ideology infecting our vocabulary and our ways of thinking about feminist sex or whatever. the obsession with switching as the most feminist praxis derives from this position. like, most people on this website are swimming in this language and structure of thinking and i would say its the rare person who is an exception to this mode of thinking rather than vice versa. i'm not saying this in an exculpatory way, but rather to suggest that it is really just a microcosm of the phenomenon above i.e. Living In A Society (in this case, one culturally dominated by a specific kind of thinking, which in turn is a response to the other kind of thinking outlined above).
as for why people focus on bottom headcanons: well. i mean, just sort of asking about "what kind of society do we live in" should answer that question. for one, at a surface level, the kind of "feminism" (and more broadly, social justice) that became popular on this website came with a suspicion of sexual desire, conflated power & agency and especially all three in combination with the above. it is safe to imagine xyz character bottoming and receiving sexual pleasure from bottoming because they are not "doing" sex to someone else - and therefore there is no chance of them being dangerous or predatory. in fact on some level, this is the erotic limit of the fantasy, because topping or dominating comes with the threat of exerting power over someone and therefore, of having responsibility (nevermind whether or not a bottom has sexual responsibility towards their partner).
at a deeper level tho, i mean honestly, beyond the disavowal of desire and the fear of the erotic potential of exerting power - even through the medium of fiction - i do think there's a lot to be said just in terms of the demographics of fic fandom: we are mostly the proverbial girls, gays and theys you know? women (cis and trans), trans guys, cis gay guys, enbies are the larger part of the demographic with a heavily "bottom" oriented erotic and cis straight guys i think are the rare rare exception rather than the rule. which again, going back to the "we live in a society" of it all, if bottoming = being penetrated = squishy gender feelings that are reinforced through the social world in which we move in for the most part - from the very ways in which we talk about being sexually penetrated / penetrating, even joke about it, rely on visual imagery around it, see it in our media, receive it as subtle guidance from parents or peers or care providers - its not really surprising that this demographic would be highly oriented towards eroticising this you know? we all have varying degrees of experience of it being either expected of us, or enforced on us as a process of degradation and humiliation, or denied to us as another process of degradation and humiliation, opening up vistas of gender affirmation, denying gender affirmation, complicating gender affirmation... there's so much going on, of course its fodder for erotic fantasy and mediation through one's favourite fictional characters. bc like, if you look closely at what is happening in fics where a character bottoms - the bottom is not actually about sex in itself per se, but a broader fantasy of sex that is also accompanied with emotional and physical care and indulgence. its a fantasy of full personhood, love and support - not just about the erotic pleasures of being pleased and taken care of by a loving top.
which is not to say that its natural or expected or even inevitable. its just that there is a complex push and pull of what hidden needs and desires are being met via fiction and that there are certain grooves that cause this predisposition in fandom and it says less about fandom than it does about the social structures of our world on the whole. perhaps there are limits to erotic imaginaries! perhaps its also that this has a powerful pull on the erotic imaginary! perhaps there aren't enough scripts for what topping looks like outside of the penetration = power framework, or perhaps what that looks like isn't compelling enough to overpower the fantasy of the bottom achieving full personhood while still in a position that demands passivity and submission from them (which would ordinary constrain their selfhood). perhaps there is a point at which this need will be met and they will move on to other erotic need-meeting imaginaries. perhaps there is a gendered pleasure and thrill to it that can't easily be met by writing about a fave topping.
either way i think its more useful to understand what's going on by asking what it means to people, rather than purely leaping to judgement or accusation. and by asking i don't mean like, asking directly because in many cases this is all operating at a subconscious level. a lot of it is something you can pick up by observation about how people are writing about their faves bottoming (not just the act, but the context within which the act is taking place) or talking about it / posting about it. be curious about people, i say, while being frustrated at the incuriosity of my fellow fans and also you know, the mysteries of why people prefer boring safe options over thrilling and dangerous and fucked up ones in fiction.
related to the excerpt i posted yesterday about how enslaved children in antiquity had no experience of sexuality that was not immediately suborned to adult use, this is my problem with "grooming" to describe what happens to rhaenyra and alicent. being from a family where incestuous marriage is institutionalized means there is no "non-sexual" relationship with family members truly possible for rhaenyra. "grooming" fails to get at her actual life - and what matters to me more, this suggests a failure to comprehend lives in the present where ritualized intergenerational incestuous abuse exists and similarly requires a radically different framework to conceptualize violence, one that doesn't rely on "violated innocence." similarly in a society where, from earliest consciousness, you know your sexuality is not your own because you are simply not to have one until your parents arrange your marriage to a (probably much older adult) man, that you will never have sexual agency in the way we think of it, how do we talk about alicent's experience with viserys, when she realizes the fate she was always destined for is at last happening and is still wrecked by it? it's just different. and neither are equivalent to the sexual violence facing enslaved children in the ancient world, but it's a helpful framework.
The Wait by Darian Mederos
otto acting like he and alicent are the same generation grouping her with him as a wise measured older person as opposed to the hot headed younger men like her sons who refuse to see reason like them…… right after calling jaehaerys his grandson instead of his great grandson….. reaching lethal levels of daddaughter. when the targs are in an incest competition but their opponent is otto hightower
saw someone vague me and really not understand why I and others are pointing out the grandson thing because he was using it synonymously with great grandson…… [patiently] the ambiguity of the synonymous usage here is part of the established theme of the blurring of familial and spousal relationships within the targtower family unit. otto and alicent are father and daughter who act as husband and wife, while alicent and viserys were a married couple that acted as father and daughter. helaena and aegon are siblings who are married with children. aemond saw himself as above his siblings in his relationship with alicent, acting as her protector growing up as she emotionally leaned on him, and now he refers to her by her first name as opposed to calling her mother and sleeps with older brunette women who he has hold him like a child. aegon and alicent basically grew up together and are more the King and Queen than he and helaena are. otto calls jaehaerys a grandson instead of a great grandson, and this makes sense because he took a much more active role in alicent's kids lives than viserys did, and the covert incest of otto and ali place him in a parental role to her children
this is called a theme!
Nona is the most character ever. She's been alive for 6 months but her body is 19 years old and her soul is 10,002 years old and her soul's original body is 4.6 billion years old. She's existed long enough to know everything but she hasn't been alive long enough to understand it. She knows every human language but she just learned to talk last month and she still can't read or write. She knows humans better than they know themselves but she's still figuring out the being human part. She's unfathomably old and incredibly young all at once. Her birthday is in five days and she wants you to be there
I get the feeling all he really wants is to leave part of himself inside me, to stake his claim, not to impregnate me or anything like that, but something more permanent. He wants to make sure he’ll always be there, no matter what. He wants to leave his fingerprints all over me, every piece of muscle and bone.
Kate Elizabeth Russell, My Dark Vanessa
Toi Derricotte, The Undertaker’s Daughter
The Runaway Bunny — Margaret Wise Brown
the incest diary
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the incest diary, anonymous