"Thanks for the report, we sure wish we were there with ya."
A TRUER STATEMENT HAS NOT BEEN SPOKEN BEFORE NOW!

if i look back, i am lost

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Mike Driver

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YOU ARE THE REASON
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@tieras
"Thanks for the report, we sure wish we were there with ya."
A TRUER STATEMENT HAS NOT BEEN SPOKEN BEFORE NOW!
Happy Black History Month to us!!
what a beautiful day to remember that trans people of color exist and deserve better
trans people of color exist and deserve better!!!!
Hey it’s Black History Month!
TRANS PEOPLE OF COLOR EXIST AND DESERVE BETTER!!!!!!!!!!!!
Black Southern Gothic x Adia Victoria.
Come what may. We're gonna find a way.
"South Gotta Change" by Adia Victoria.
Films
The Color purple (1985)
Daughters of the Dust (1991)
Eve's Bayou (1997)
Beasts of the Southern Wild (2012)
Sinners (2025)
Support Needed for the Gullah Geechee Community!!!
Im not going to write anything, I am sharing screenshots below.
If you are in support of preserving African American burial grounds and access to them, please take the time to reblog this and share with whoever you can especially if you have loved ones in the lowcountry area!!
@thesherylleeralph Wunmi Mosaku except in the #aafca award.🤎🤎🤎
#annieandsmoke #wunmimosaku #michealbjordan #sinners
@wmag Happy birthday to Oscar nominee and Food Network fan turned at-home chef @michaelbjordan. Here, watch as the #Sinners star shares his signature dish just in time for Valentine's Day. Link in bio for more.
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#MichaelBJordan directed by Lynn Hirschberg
W Mag Video 2026
2026 Witches' Calendar
January 3 ● Full Moon in Cancer (Wolf Moon) January 18 ● New Moon in Capricorn February 1 ● Imbolc February 1 ● Full Moon in Leo (Snow Moon) February 17 ● New Moon in Aquarius February 26 - March 20 ● Mercury Retrograde March 3 ● Full Moon in Virgo (Worm Moon) March 19 ● New Moon in Pisces March 20 ● Ostara April 2 ● Full Moon in Libra (Pink Moon) April 17 ● New Moon in Aries May 1 ● Beltane May 1 ● Full Moon in Scorpio (Flower Moon) May 16 ● New Moon in Taurus May 31 ● Full Moon in Sagittarius (Blue Moon) June 20-21 ● Litha June 15 ● New Moon in Gemini June 29 ● Full Moon in Capricorn (Strawberry Moon) June 29 - July 23 ● Mercury Retrograde July 14 ● New Moon in Cancer July 29 ● Full Moon in Aquarius (Buck Moon) August 1 ● Lammas August 12 ● New Moon in Leo August 28 ● Full Moon (Sturgeon Moon) September 11 ● New Moon in Virgo September 23 ● Mabon September 26 ● Full Moon in Aries(Harvest Moon) October 10 ● New Moon in Libra October 24 - November 13 ● Mercury in Retrograde October 26 ● Full Moon in Taurus (Hunter's Moon) October 31 ● Samhain November 9 ● New Moon in Scorpio November 24 ● Full Moon in Gemini (Beaver Moon) December 9 ● New Moon in Sagittarius December 21 ● Yule December 24 ● Full Moon in Cancer (Cold Moon)
😍🤎🔥@keefcross So this is a piece that I’m working on for an upcoming group exhibition. This piece is based off of SINNERS.
This is Smoke ,Annie & Elijah🪽
Honestly, I wasn’t even gonna post this, until the show, but it’s Black History Month and it was so much “monkey business” going on today, I just wanted to inject the algorithm with some black beauty, some black love, black strength and black solidarity.
Smoke and Annie encompass all of those things so who better to represent them, in direct opposition to the mockery done Michelle and Barack , and really all Black people today.
This is a digital piece done in Procreate and typically when I submit digital work for shows, I have them printed on canvas, then I add hand painted embellishments to make the print one of a kind.
So what you’re looking at now is the bare bones version before I add the embellishments in the background and throughout certain parts of the piece.
There’s also a lot of symbolism embedded in the imagery. Let me know what you caught or anything you may be confused about.
I love hearing other peoples interpretations before I tell them what it may actually mean.
Hope you guys like it.
#annieandsmoke #wunmi #micheal
Blessed by the Ancestors
Hoodoo Tradition
The mojo bag—often referred to as a conjure bag, hand, or gris-gris—is far more than a simple talisman of folk magic. It is a portable sanctuary, a distilled essence of survival, and a profound vessel of cultural memory for Black communities across the African Diaspora. To understand the mojo bag is to understand the history of a people who, stripped of their physical possessions, reclaimed their agency through the spirits of the earth.
The Anatomy of a Prayer
At its most basic level, a mojo bag is a small flannel pouch, traditionally red, filled with a curated selection of "curios." However, the eloquence of the mojo bag lies in its intentionality. Each element within the bag serves as a symbolic syllable in a physical prayer:
• Roots and Herbs: High John the Conqueror root for strength, or master root for power.
• Minerals: Lodestones to attract luck or salt to repel negativity.
• Personal Relics: A lock of hair, a coin, or a scrap of handwriting to "fix" the bag to a specific soul.
The "feeding" of the bag—anointing it with oils, whiskey, or smoke—transforms it from a collection of items into a living entity. This practice reflects a worldview where the divide between the material and the spiritual is porous; the bag is not just a symbol of luck, but a breathing ally in the struggle for life.
A Vessel of Resistance
The cultural significance of the mojo bag is rooted in the trauma and triumph of the Transatlantic Slave Trade. When African people were brought to the Americas, they were forced to leave behind their temples, their shrines, and their social structures.
In this void, the mojo bag emerged as a compact architecture of faith. It allowed the displaced to carry their ancestors and their medicine in their pockets, hidden from the watchful eyes of those who sought to dehumanize them. In the context of Black Indigenous and Southern Hoodoo traditions, the mojo bag became a tool of spiritual sovereignty. It was a way to exert control over a world that offered none, whether the goal was protection from a cruel overseer, the seeking of a lover, or the pursuit of justice.
The Mojo in the Modern Consciousness
The influence of the mojo bag extends deep into the marrow of American culture, particularly through the blues. When Muddy Waters sang, "I got my mojo working," he wasn't just using a catchy metaphor; he was invoking a specific, tangible heritage of empowerment.
The mojo bag represents a synthesis of African botanical knowledge, Indigenous American herbalism, woven together by the necessity of the Black experience. It stands as a testament to syncretism as a form of survival. It is a reminder that even when a culture is fractured, its pieces can be gathered, tied in cloth, and breathed back into life.
The mojo bag is a masterclass in making "something from nothing." It is a humble flannel pouch that carries the weight of a resilient history, proving that the most potent magic is often that which we carry quietly, closest to our hearts.
Hoodoo Heritage Month honors Hoodoo for little fingers by celebrating the children’s book Saturday Magic: A Hoodoo Story, by Nyasha Williams and Kenda Bell-Spruill, tells the story of a young girl named Dayo and her family’s everyday practice of Hoodoo.
The story begins on a Saturday morning when Dayo wakes up after having a perplexing dream about a yellow bird. Determined to understand the message from the dream, Dayo sets out to decipher its meaning throughout her day. Dayo and her family practice daily rituals, including mantras and affirmations, to guide their intentional actions.They visit their family altar to clean the house and show respect and gratitude to their ancestors, seeking guidance and blessings.
Dayo remains observant of the world around her, viewing small occurrences—like finding unexpected money (pennies and dimes) and seeing physical depictions of yellow birds—as signs and messages from her ancestors. This lovely story is an affirming celebration of Hoodoo as a beautiful tradition of family, heritage, intuition, and the finding of magic in everyday life.
💜💛
Hoodoo Heritage Month
Hoodoo Heritage Month is not just remembrance—it’s embodiment. My head (Ori) is covered in reverence, my mojo bag rests close against my heart, and I feel my Ancestors whispering through every step I take. Their wisdom moves through me like smoke rising from sacred fire, guiding my hands, steadying my spirit, reminding me that I am never walking alone. This path is older than memory, deeper than blood, and brighter than flame.
I honor them by living, by listening, by carrying their songs in my breath and their strength in my bones. Asé.
Black Americans aren’t being “selfish” , “exclusive” , or "divisive" when they protect Hoodoo—they are safeguarding something sacred. Hoodoo isn’t just a practice; it’s a survival technology, a cultural inheritance, and often, a final refuge for a people who had nearly everything else stripped from them.
Hoodoo was criminalized for centuries. Practitioners risked beatings, lynchings, prison, or the death of their entire family/friends (due to fear of it's preservation).
White academics, witches, and influencers have profited off of it without honoring the lineage or people.
Arab, European, and sometimes even African religious communities contributed to erasing its legitimacy or labeled it “evil” or “low.”
So now? It’s protected like a last remaining sacred language.
Because it is.
Gatekeeping is necessary.
A Historical Deep Dive into the Founders of Black Womanism & Modern Feminism
Six African American Suffragettes Mainstream History Tried to Forget
These amazing Black American women each advanced the principles of modern feminism and Black womanism by insisting on an intersectional approach to activism. They understood that the struggles of race and gender were intertwined, and that the liberation of Black women was essential. Their writings, speeches, and actions have continued to inspire movements addressing systemic inequities, while affirming the voices of marginalized women who have shaped society. Through their amazing work, they have expanded the scope of womanism and intersectional feminism to include racial justice, making it more inclusive and transformative.
Anna Julia Cooper (1858–1964)
Quote: “The cause of freedom is not the cause of a race or a sect, a party or a class—it is the cause of humankind, the very birthright of humanity.”
Contribution: Anna Julia Cooper was an educator, scholar, and advocate for Black women’s empowerment. Her book A Voice from the South by a Black Woman of the South (1892) is one of the earliest articulations of Black feminist thought. She emphasized the intellectual and cultural contributions of Black women and argued that their liberation was essential to societal progress. Cooper believed education was the key to uplifting African Americans and worked tirelessly to improve opportunities for women and girls, including founding organizations for Black women’s higher education. Her work challenged both racism and sexism, laying the intellectual foundation for modern Black womanism.
Frances Ellen Watkins Harper (1825–1911)
Quote: “We are all bound together in one great bundle of humanity, and society cannot trample on the weakest and feeblest of its members without receiving the curse in its own soul.”
Contribution: Frances Ellen Watkins Harper was a poet, author, and orator whose work intertwined abolitionism, suffrage, and temperance advocacy. A prominent member of the American Equal Rights Association, she fought for universal suffrage, arguing that Black women’s voices were crucial in shaping a just society. Her 1866 speech at the National Woman’s Rights Convention emphasized the need for solidarity among marginalized groups, highlighting the racial disparities within the feminist movement. Harper’s writings, including her novel Iola Leroy, offered early depictions of Black womanhood and resilience, paving the way for Black feminist literature and thought.
Ida B. Wells (1862–1931)
Quote: “The way to right wrongs is to turn the light of truth upon them.”
Contribution: Ida B. Wells was a fearless journalist, educator, and anti-lynching activist who co-founded the National Association for the Advancement of Colored People (NAACP). Her investigative reporting exposed the widespread violence and racism faced by African Americans, particularly lynchings. As a suffragette, Wells insisted on addressing the intersection of race and gender in the fight for women’s voting rights. At the 1913 Women’s Suffrage Parade in Washington, D.C., she famously defied instructions to march in a segregated section and joined the Illinois delegation at the front, demanding recognition for Black women in the feminist movement. Her activism laid the groundwork for modern feminisms inclusion of intersectionality, emphasizing the dual oppressions faced by Black women.
Sojourner Truth (1797–1883)
Quote: “Ain’t I a Woman?”
Contribution: Born into slavery, Sojourner Truth became a powerful voice for abolition, women's rights, and racial justice after gaining her freedom. Her famous 1851 speech, "Ain’t I a Woman?" delivered at a women's rights convention in Akron, Ohio, directly challenged the exclusion of Black women from the feminist narrative. She highlighted the unique struggles of Black women, who faced both racism and sexism, calling out the hypocrisy of a movement that often-centered white women’s experiences. Truth’s legacy lies in her insistence on equality for all, inspiring future generations to confront the intersecting oppressions of race and gender in their advocacy.
Nanny Helen Burroughs (1879–1961)
Quote: “We specialize in the wholly impossible.”
Contribution: Nanny Helen Burroughs was an educator, activist, and founder of the National Training School for Women and Girls in Washington, D.C., which emphasized self-sufficiency and vocational training for African American women. She championed the "Three B's" of her educational philosophy: Bible, bath, and broom, advocating for spiritual, personal, and professional discipline. Burroughs was also a leader in the Women's Convention Auxiliary of the National Baptist Convention, where she pushed for the inclusion of women's voices in church leadership. Her dedication to empowering Black women as agents of social change influenced both the feminist and civil rights movements, promoting a vision of racial and gender equality.
Elizabeth Piper Ensley (1847–1919)
Quote: “The ballot in the hands of a woman means power added to influence.”
Contribution: Elizabeth Piper Ensley was a suffragist and civil rights activist who played a pivotal role in securing women’s suffrage in Colorado in 1893, making it one of the first states to grant women the vote. As a Black woman operating in the predominantly white suffrage movement, Ensley worked to bridge racial and class divides, emphasizing the importance of political power for marginalized groups. She was an active member of the Colorado Non-Partisan Equal Suffrage Association and focused on voter education to ensure that women, especially women of color, could fully participate in the democratic process. Ensley’s legacy highlights the importance of coalition-building in achieving systemic change.
To honor these pioneers, we must continue to amplify Black women's voices, prioritizing intersectionality, and combat systemic inequalities in race, gender, and class.
Modern black womanism and feminist activism can expand upon these little-known founders of woman's rights by continuously working on an addressing the disparities in education, healthcare, and economic opportunities for marginalized communities. Supporting Black Woman-led organizations, fostering inclusive black femme leadership, and embracing allyship will always be vital.
Additionally, when we continuously elevate their contributions in social media or multi-media art through various platforms, and academic curriculum we ensure their legacies continuously inspire future generations. By integrating their principles into feminism and advocating for collective liberation, women and feminine allies can continue their fight for justice, equity, and feminine empowerment, hand forging a society, by blood, sweat, bones and tears where all women can thrive, free from oppression.