For the 250th anniversary, The Times Magazine asked leading historians to profile founding-era Americans whose roles in the drama have been
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@titasanchez
For the 250th anniversary, The Times Magazine asked leading historians to profile founding-era Americans whose roles in the drama have been
by Donna McL
cleaning and scrubbing can wait till tomorrow for babies grow up we learn our sorrow so quiet down cobwebs and dust go to sleep I'm rocking my baby and babies don't keep
Is the Catholic Church catching the eye of Gen Z with the power of the image?
"There are few better routes to sublimity than art combined with faith. The Catholic Church, untroubled by the Second Commandment, realised long ago the power of the eye to open the soul. The day after I left Rome, Charles IIIâSupreme Governor of the Church of Englandâarrived to pray with the Pope in the Sistine Chapel, an unprecedented moment in post-Reformation history. I suspect it was no accident that this meeting took place in probably the most visually intensive religious space in Western Europe. Perhaps the King and Gen Z are in spiritual alignment."
âThe original Roman calendar had 10 months, starting with March and ending with December. What we now call January and February were an unnamed expanse of dark days, useless to the agricultural and military concerns of the state, which would recommence when the weather improved. Welcome, then, to the in-between, the gap, the once-nameless winter days when society was off the clock.
Itâs seductive to imagine we might for these several weeks retreat to our hibernacula, as the Roman soldiers called their winter quarters, to focus on our versions of spinning wool and grooming horses until spring arrives. What would you stock your hibernaculum with? Iâm thinking lots of sweaters and soup.â
Thankful The way my toddler says potstickers. Did scary things. Didnât die. Encouraging. My backyard garden that feeds us. The cold side of the pillow. We celebrated our 55th wedding anniversary. Iâm grateful for being fired. * The joy of a wedding dance. New beginnings and a playful Chihuahua. The crow that brings me rubbish. A July day at Wrigley Field. My little orange cat, Cinnamon. Americaâs compassion finding its voice. * Only momentarily a widow. Defibrillators rock! Sun on snow, white diamonds glistening. First house, fresh paint. Goodbye, gray! Family, sobriety, heavy metal, Cheddar cheese. Sun rising. Moon setting. Another day. It wonât always be like this. * A man I melt into nightly. Iâm grateful for Spam. Comfort food. Hummingbirds. Photocorynus. Clouds. Pula. Haiku. Sprites. Sunny deck, soaring birds, hot coffee. Love, enough money, health, moist turkey. My one wild and precious life.
"Was ist das fĂŒr ein Signal, wenn Eintrittspreise steigen und gleichzeitig Ăffnungszeiten eingeschrĂ€nkt werden mĂŒssen?" - Claudia Maicher, kulturpolitische Sprecherin der GrĂŒnen im SĂ€chsischen Landtag
Rome (by John Rodenn Castillo)
The Native American State That Never Was.
Every November, we honor Native American Heritage Month by celebrating the knowledge, resilience, and creativity of Native communities. Featured here is a 1932 print by Awa Tsireh (San Ildefonso Pueblo), whose paintings helped shape the Pueblo art movement of the 20th century. A JSTOR Daily roundup explores topics like Native foodways, the roots of U.S. democracy in Indigenous governance, and how educators are rethinking how Native history is taught. Read the full roundup. Image: Awa Tsireh (Alfonso Roybal), Circle of Women Dancers in Harvest Festival, 1932. Courtesy Archives & Rare Books Library, University of Cincinnati.
Lei ha anche affermato di voler rendere il Khm «piĂč accessibile». Che cosa intende?
I musei del mondo non possono piĂč partire dallâidea che il pubblico capisca i contenuti specifici della storia dellâarte, della biologia, dellâetnologia, delle arti del teatro. La gente va in un museo per motivi molto variegati e il nostro compito Ăš di trasmettere i contenuti complessi che caratterizzano le collezioni. Quindi bisogna ripartire dalla questione fondamentale: che cosâĂš un museo? Un luogo di raccolta di collezioni? Un luogo di dibattito, dâincontro di opinioni diverse e di idee, per rafforzare gli approcci estetici giĂ sperimentati? Tutte queste descrizioni sono centrate, ma io credo che dobbiamo iniziare molto dalla base.
Jonathan Fine, direttore, KHM, Vienna
Wenn ich einmal soll scheiden,
so scheide nicht von mir;
wenn ich den Tod soll leiden,
so tritt Du dann herfĂŒr;
wenn mir, am allerbÀngsten
wird um das Herze sein,
so reiĂ mich aus den Ăngsten
Kraft Deiner Angst und Pein.
Erscheine mir zum Schilde,
zum Trost in meinem Tod
und lass mich sehn Dein Bilde
in Deiner Kreuzesnot.
Da will ich nach Dir blicken,
da will ich glaubensvoll
Dich fest an mein Herz drĂŒcken.
Wer so stirbt, der stirbt wohl.