Total Seclusion in the Taiga
The Case of Isolation in the Serbian Taiga
One hundred and sixty miles deep into the Siberian Taiga forest absolute seclusion existed for 40 years. The Lykov family fled Russia as they feared persecution in a quickly changing world, and they wanted to protect their way of life as a family of Old Believers. Since 1936, the entire Lykov family lived in the isolated natural world; and since 1988 the last remaining Lykov family member still lives there, and her name is Agafia Lykov. In 1978, a team of Russian geologists saw the Lykov cabin from a helicopter and made the first contact with them in 40 years. Although it was slightly disputed in the documentary, it is said that the geologists infected much of the family with pneumonia which led to their demise, and left Agafia as the only surviving member of the Lykov family. She provides for herself, and lives completely on the land. She is now over 70 years old, and has been visited by various research teams over the years.
This case study of Agafia and her personal history living in seclusion focuses on her experiences, her opinions, her relationships with family, and the land. This is a very individualistic research analysis that uses a lot of oral history to support it (Hay 2016). Much of the techniques throughout the documentary are in-depth qualitative interviews that allow Agafia to share her beliefs and her way of life through stories and shared experiences.
Unpacking the Invisible Backpack
The invisible backpack is also important to mention in the context of this story, and the way the documentarians went about filming it. Peggy McIntosh is an American activist for an array of social issues relating to race, gender, and other social inequalities. In an essay she wrote, she discusses the importance of an acknowledgement of the “invisible knapsack” from which white privilege sprouts, and the oblivious way in which privilege acts in society (Hooykaas 2021). This is an important thing to note in this case study, as there is clear privilege, and an important distinction of a status differential between the documentary crew and Agafia. Although a secluded and deeply natural location, the crew could absolutely be flown out of the spot in the case of a real emergency. During the story, one of the narrators makes a point of saying the helicopter dropped them off and would not be back for a few days, but when Agafia is alone, she is truly alone, and she doesn’t have the opportunity to receive immediate assistance in the case of a real emergency. I am not saying that immediate assistance is necessarily what Agafia would even want, but the acknowledgement of the different situations and privileges that lie between the cracks of the research relationship are important to note.
There is a long list of required considerations when we think about potential ethical violations of visiting and researching Agafia in such a secluded place. While I watched the documentary I noticed that much of it was in subtitles, which was relevant for the audience because Agafia’s words, thoughts, and prayers were being said by her and being translated directly to the viewer. Power plays an important role in this seemingly unimportant point. The documentary crew did a good job of letting much of the documentary be about Agafia, and her speaking about a number of things, without interfering too much. The crew could have misrepresented her story and her identity if they wished, and there would be nothing Agafia would be able to do about it. It is the duty of the researcher to create an egalitarian relationship, from which a story can be passed along, not recreated. There also are ethical considerations relating to Agafia’s informed consent of being filmed, interviewed, and visited in the first place. The crew must have also needed to make sure they were not harming her in any way, as the history has shown, previous visitors spread disease and infected the rest of her family.
What would I do as a researcher?
I think the team of documentarians did a good job with this story. If I was given this opportunity, I would take a lot of time to think and analyze my role and my goal as a researcher. I believe it should be to provide a platform from which to convey information. My job as a researcher is not to be a part of the story, or make the story, or recreate the story, but to let the story live and give others a lens from which to see the story. I would try to keep cameras and typical “documentary” gear to a minimum, to get as close as possible to the raw information, and unedited emotions of Agafia and her family’s history. I look forward to seeing what you all think, and any other ethical considerations, or things you would make sure to focus on as a qualitative researcher in this delicate storyline!
Hay, I. (2016). Qualitative Research Methods in Human Geography. Toronto. Oxford University Press.
Hooykaas, A. (2021). Week 2: Philosophy, Power, Politics, and Research Design [PowerPoint]. GEOG2260, Guelph University.
https://www.youtube.com/watch?v=tt2AYafET68&ab_channel=VICE