If you see that I deleted my pinned post don't freak out it's bc it was outdated

Origami Around
TVSTRANGERTHINGS

blake kathryn

Product Placement

pixel skylines
Three Goblin Art

#extradirty
Game of Thrones Daily
Mike Driver
Claire Keane
One Nice Bug Per Day
ojovivo
YOU ARE THE REASON
Monterey Bay Aquarium
wallacepolsom
Peter Solarz
trying on a metaphor

Love Begins
Misplaced Lens Cap
Sade Olutola
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@trans-dwightschrute
If you see that I deleted my pinned post don't freak out it's bc it was outdated
People outside the gender binary are valid 💜🫂
oh how the tables
Something that annoys me is the constant whining about "more queer spaces, more queer communities" but then they're immediately like "yeah! And we need ones that don't cost money or require a purchase!"
Girl that's exactly why they close down after a year. You NEED money to keep these places open. There's no magic Gay Money Pot with endless cash to keep these places open. It requires YOU to put your money where your values are!!
Like there was a queer coffee shop in my city. Owned and operated by a bunch of LGBT people. Not a cishet on the schedule. Tons of young people raved about it.
And it made it about 2 years before shutting down completely. Because all those young people who begged for a place exactly like this would just show up, not buy a single thing, and leave. You cannot build a community without putting your money into it. This isn't about capitalism, this is just reality. You can't open a restaurant where no one buys your food. You can't have a gay bar that only serves 5% of the population and actively excludes everyone else. This is what I mean when I say people confuse "community" and "friend group." You're not obligated to spend money when hanging out with your friend group. But if you want a lasting community centered space, you need to open up that wallet.
To take a slightly different track here, I do actually think that community spaces that don't require a purchase are a good thing and we should have them!
But we can't expect them to look exactly like spaces that do require a purchase but without the part where you spend money.
A free community space doesn't look like a queer cafe, it's the weekly groups run by a local LGBT center. It's not the bookstore that sells exclusively lesbian romance, it's that one library branch that you know the librarian working at is cool because they ordered the library system a copy of that new book with a trans MC that all your friends are talking about but you can't afford. Things that exist, and are important, but we do have to be realistic about how they come to be. Even if you don't need to purchase things to keep these spaces running, we still need to support them, through volunteering, donations, taxes, all of those sorts of things
also: if you want queer spaces that don't cost money, you should understand that will probably include homeless queer people. who also deserve queer spaces and queer community even when they can't open their wallets or be super presentable and socially adept. community isn't just your friends and your customers.
also "this isn't about capitalism" wrong. everything is about capitalism. even just in the sense that We Live In A Capitalist Economy. "this is just reality" yes! capitalist reality! capitalism is not something that can be segregated into only specific conversations and is completely unrelated to the idea that "community spaces" means "buying services from a small business" lol
I think we can and should have queer-FRIENDLY third spaces that don't cost money (meet-ups in public libraries or public parks or other public spaces), but they’re not going to be queer-ONLY.
Generally speaking, a space can't be free-as-in-beer AND gatekept.
Now accordingly to me, this is a feature, not a bug -- I want public spaces where queers and queerness are welcome, not a members-only queer country club. But some people really want exclusivity without having to pay for it.
TRANSUNITY
Transunity is a political theory that was actively talked about on Tumblr a couple of years ago, but has since fallen out of the public spotlight. And this is unfortunate, because it could have really improved a lot of the discourse around gender.
There exists a blog under that name ( @transunity ), but it has been inactive for a year. I am not affiliated with that blog anyhow, I never had any personal contacts with its mods, but I want to get their general ideas to circulate again, so I'm trying to bring this back up in a semi organized fashion. My take on transunity is just my take, if you're one of the original coiners, and you disagree, I encourage you to talk about it, because we still have much more in common with each other than different.
GENERAL VIEWS
I believe that one of the fundamental ideas more trans people need to understand is that we're all more or less in the same place in the eyes of the society (when other factors, such as ethnicity or disability, are considered). To be trans is to fail the gender role system, from the point of view of cis people we can no longer be proper men or women. All kinds of trans people regardless of identity are affected by misogyny and misandry (not a type of marginalization by itself, but turns into a vector of oppression when overlapping with a different marginalization), which forms the foundation of transmisogyny, transandrophobia, and exorsexism*. These types of bigotry are not exclusive and unique to specific gender identities either and may be applied to any trans person for as long as it's convenient to the oppressor.
Trans people do not have gendered power over each other, and intra community bigotry is better conceptualized as a form of lateral aggression.
Gender assignment and sex are never strictly binary (especially with inclusion of intersex people, who belong in gender conversations even if they don't identify as trans) and need to be understood as much more fluid and not strictly correlating with one's actual position in life.
WHAT WE NEED TO REDUCE
The following things should be discussed more critically:
- "Powerjacketing" - implying someone has gendered privilege as a means of delegitimizing their words, while in reality they do not have this privilege;
- Malgendering - forcing trans people to choose between being gendered correctly and speaking up about their mistreatment (e.g. questioning trans women's womanhood on the basis of them aggressively defending themselves or trans men's manhood on the basis of them asking for help) or implying there's something wrong with them in a way that reinforces gender stereotypes;
- Assuming that some trans people are exempt from some forms of oppression on the basis of gender assignment/sex (e.g. by calling all trans people who were assigned female "tme"** or claiming trans people who were assigned male are inherently incapable of understanding fear of sexual assault);
- Assuming that oppression of trans people is rooted in gender assignment/sex (such as, calling reproductive oppression "sex based oppression"***);
- Gatekeeping certain identities, such as "transmasc", "transbian", "femboy" as exclusive to any gender assignment/sex;
- Creating a duality out of "transsexual" and "cissexual", where not medically transitioning trans people are assumed to have some kind of a gendered privilege, or to not be trans in any meaningful material way. Various transmed ideas about dysphoria and transition go there too;
- Accusing trans people who take inspiration from each other of appropriation (trans headcanons, kinks, drag culture, etc).
SYMBOL
The following image is the official transunity symbol developed by the original transunity bloggers. Sorry about the glitch effect, I wasn't able to find one without it.
* Transmisogyny, transandrophobia, and exorsexism are not exclusive to specific identities, although they do primarily target traits associated with these identities. They can be conceptualized as bigotry and oppression towards people who are recognized as incorrectly entering respectively womanhood, manhood, and a status beyond gender binary (for the latter no normative form exists****). However, it's not wrong to use them to mean "oppression of trans women" and so forth, for as long as you're not claiming it's exclusive.
** Labels like "tma" and "tme" still may be used, but solely in a self assigned manner. I believe that an individual trans person is capable of evaluating whether they're affected by transmisogyny and in what way, and they should be trusted on this. However, no gender assignment and no current gender identity makes anyone inherently tme.
*** "Sex based oppression" instead of "reproductive oppression" reinforces the idea that people who share a specific body part (e.g. an uterus in context of conversations about abortion) are inherently of the same sex. This type of essentialism is desperately needed by terfs in this discussion, as they're trying to sell the ideas of "sex based oppression" and "sex based privilege" to people they want to recruit in their ideology. Invoking the idea of "sex" as something trans men and some nonbinary people are oppressed through is not the correct way to respond to people who say we don't experience any gendered violence besides "just transphobia", it has shitty implications and helps shitty people.
**** Lack of existence of normative nonbinary gender does not mean that these genders are not recognized by the society as a deviant, marginalized identity, and that binary people cannot be pushed into this zone.
Hi! I'm one of the people who coined this! This is the original post on the topic.
Thank you for bringing this back into circulation; I have some feelings about it since coming up with and talking about the idea, but like, the core of this to me is that we are necessarily natural allies, that each of us has unique experiences with oppression that all reinforce each other, and that none of us can achieve liberation without addressing the entire system.
Trans oppression is a tree with many branches, and we can't kill the tree by chopping off one branch- or even just a few. We have to fell the whole damn thing. We need to recognize our own struggles in each other's, and each other's struggles in our own, and unite as a community. Trans solidarity, trans unity, is the only way any of us can possibly achieve liberation.
The symbol (which I didn't design, but I was part of the conversation for) encapsulates that idea. Inspiration was taken from the recycle symbol, with each of the arrows feeding into the next. The intention, to my understanding, is to communicate that they are all equally important parts of the same whole. The symbols at the end is each line segment are the same ones at the ends of the more traditional trans symbol:
I don't remember why the upper left was replaced with an asterisk, but my guess/fuzzy memory is just that it was meant to be a more inclusive, less binary-based symbol for nonbinary folks.
I just add this because I think it's important to focus on the solidarity aspect. That was the original core intention: to promote solidarity between different branches of the trans community, and to encourage folks to focus on ways we can act in the positive to come together, understand one another, and support each other across community lines- rather than focusing exclusively or overly on the ways in which we were/are being failed by other trans people.
been a while! i'm reasonably certain the asterisk is a reference to a symbol like this one (photo attached) used in intersex spaces. i can't seem to find the actually symbol online, but i didn't look extremely hard (googled it a bunch). if any of the other mods remember, feel free to chime in! also, i'm checking for a non-glitched symbol right now. i swear there was one, somewhere.
i took a step back because it was getting distressing staying in discourse spaces online, but i still believe in transunity. i don't want it to fade away. i truly do think the only possibility for progress as a community is together, and i'm glad to see more people taking up the mantle.
-mod rjd
The circle with the asterix on the end is the genderqueer symbol
a circle with an x on the end is a nonbinary symbol.
although both seem to be used interchangeably for nonbinary and genderqueer. which might also reflect that people treat the identities as interchangable.
neither are intersex specific symbols. although in recent years I have seen a few claims floating around that they are intersex symbols. I don't know about the original origins of the asterisks, however when I first became aware of it a decade ago there wasn't any talk of it being an intersex symbol even from places that were talking about intersex issues. So that seems relatively new. especially when I wasn't able to actually find any mention of it being intersex while looking it up for this. (the purple circle on yellow flag, the earth symbol ⴲ and mercury symbol ☿ got mentioned as did combined male+female ⚥, so did a few others, but nothing that looked like the x or asterix (antimony sign). the X symbol was absolutely created for nonbinary people as i was able to find multiple sources of that.
Uh here have a bunch of links showing various multiple sources saying more or less the same thing.
Wondering what the nonbinary symbol is and how it's used? Here's a look at the various symbols that have been used to represent nonbinary pe
An intersex person has sex characteristics such as sexual anatomy, reproductive organs, and/or chromosome patterns that do not fit the typic
Intersex is a term for those born with physical sex traits that cannot be typically classified as wolffian (male) or müllerian (female). Var
anyway, trans unity, trans solidarity. there should be an intersex circle in the middle of that one symbol way upthread bc that would really look cool and be inclusive
I could potentially try at editing it a bit later.
So I ended up just putting the intersex circle in the middle.
I didn't change the shape of the nonbinary/genderqueer symbol to make it more nonbinary, because it's drawn ambiguously in such a way that it's hard to say whether it's an asterisk or an X on the line.
Because I basically traced over the original image, I made it bigger and it's 2k by 2k now.
@nothorses @transunity @windwardstar
Love this post & coming back to it, I'd like to add:
Part of Emi Koyama's self-critique of the Transfeminist Manifesto, discussed right alongside its failure to fully integrate transmasculine and NB/GQ experiences, was its failure to challenge white feminism and to fully integrate an intersectional, anti-racist feminist approach. I feel this has been left out by transunitist discussions in the past & it shouldn't be.
Emi discussed both of these issues side-by-side. In her pdf copy of the Manifesto, she included the speech "Racist Feminism at the National Women’s Studies Association."
But there was something unsettling about the “Manifesto.” In an effort to forge an alliance between transsexual and non-transsexual women, the piece neglected the struggles of transsexual men and other transgender or genderqueer people who do not identify as “women” unless it was convenient to include them. The piece was also weak on intersectional analysis–that is, how anti-trans sentiments and oppressions compound and complicate oppressions other than sexism, including and especially racism and classism. It borrowed from the work of women of color when it was useful–for example, to point out that transsexual women’s unique experiences should not be the basis for their exclusion because to do so would presuppose a singular universal female experience, which is obviously false–without contributing any insights as to how the inclusion of trans sensibility helps to fight racism and other oppressions.
This goes into more detail than her postscript does, and links both of these issues to white feminism, specifically saying that "what I had written was a version of white feminism that was modified just enough to include transsexual women."
I feel a lot of the discussions that fall under "transunity" as a descriptor have been, in practice, intersectional (or at least aim for intersectionality) and have involved a discussion of Black feminism, and transunity fundamentally could not exist without the work of Black feminists, and feminists of color (like Koyama) more broadly. I think, with the hope that transunity will collectively developed further as a lens / mode of transfeminism, that we can learn from both of those self-critiques.
Transunity needs to contribute insights as to how the inclusion of trans sensibility into feminism helps fight racism, and other oppressions. The original Transunitist Manifesto treats misandry as an exclusively trans term, for example, which I think is a mistake given that Black feminists have also discussed essentially the same force as a tool of racialized sexism, and we should make that connection explicit as transunitists going forward.
insane shit happening over on uquiz right now
Couple dynamics
i love what we do in the shadows it makes me smile and kick my feet
Hopeful 😃
Even more hopeful. 🦀
Hahahaha
Twice a year in Hawaii the sun passes directly overhead and objects cast no shadow. It’s a phenomenon called “Lahaina Noon”
You're full of shit, Hawaiians are just able to levitate coconut milk.
and make them HOLD HANDS
(Originally this was just a quick silly thing I made for my gf after watching Iron Lung with her. We watched PHM a week earlier lmao)
a misogynistic society is so threatened by the concept of trans women - women that "had the opportunity" to be privileged men and chose not to - that they start making up privileges women have in order to explain why trans women exist. going into womens restrooms isnt a privilege, playing womens sports isnt a privilege, lesbianism isnt a privilege, yet they present them as such to try and explain why trans women are women for nefarious reasons. a misogynistic society will never understand that trans women have no ulterior motive for being women
I really can and will blame the 9-5 for everything. "We're in a loneliness epidemic" well, we have to spend a third of our day interacting with people in a professional way that makes forming real friendships difficult and then we're peopled out by the time we're done. "People are eating more and more unhealthily" people have to spend more than a third of their day doing work related tasks and they don't want to spend their tiny amount of free time making food. "People aren't involved in their local communities" after spending more than a third of their day doing work related things people are tired and also all those community events take place during normal working hours. "People need to get more hobbies" after spending more than a third of their day working, people are TIRED and don't want to do anything that takes yet more energy. "Literacy is dying" to maintain your critical thinking skills you need to read/watch things that make you think and after spending more than a third of your day doing work related stuff you are TIRED and don't want to expend even more brainnpower. "People need to get outside more" People. Are. TIRED. Because they have to spend all of their time working or preparing for work or recovering from work or doing all the chores they couldn't stay on top of because of work. I can blame fucking anything on having to work, it is truly the root of all fucking evil.
my really funny and original concept
So, I’ve been pulled over a few times in my life. Not many, but a few. And I’ve also been in a couple of cars that got pulled over. And let me tell you, if you were actually doing something wrong, the officer doesn’t make any small talk, just straight into “I clocked you doing 70 in a 55.” The only time I’ve ever gotten the “do you know why I pulled you over?” was the time when I wasn’t doing anything wrong, and I got let go even though he insisted to the end that I was doing 87 in a 70 (white privilege at work).
“Do you know why I pulled you over?” is a trap. It means there’s a good chance the officer doesn’t actually have a good reason to ticket you, and is trying to get you to waive your 5th Amendment rights and incriminate yourself. If you make a guess, that’s a confession of guilt.
But there’s another trap, that I’ve heard of but haven’t yet experienced. It’s “do you know how fast you were going?” With that one, they’re hoping you’ll say no, because then they can name whatever speed they want – you just said you didn’t know how fast you were going, if you deny the speed they name then you’re lying to them.
Oh, I’ve had that one. Go with “yes.” Don’t give them a number, just say “Yes.” Then they still have to offer a number and you can deny it without contradicting yourself. They could just ask you, at that point, but that’s suspiciously similar to saying they don’t know, and they tend to avoid doing that.
Reblog to save a life
if you scroll past this just because it doesn’t affect you personally, i see you.
Also, you can always go to court and contest a ticket, and a lot of times you’ll win. Or if the cop thinks you’ll win they won’t even show up and you’ll win by default.
They like to target out of state plates because anyone who would be majorly inconvenienced by a court date two months away is a lot more likely to just pay it.
Norm is transfem in a gender sense but also transgender in a robotic way. Jane transitions from being a huge clunky robot to a softer human sized android.
The first week post transition Jane was just overwhelmed by everything she wanted to do now that she's smaller. She wants to make a pillow fort, she wants to give Doofenshmirtz hugs, she wants to go into places that she couldn't fit in before. Being an android makes her feels so much better. Her vocal range is wider and no longer monotone, so they literally sound happier. It feels good being able to have a tone. They can accessorize themselves now with physical clothing. She loves feeling like a doll. They love having more control of their expression, not just gender-wise but just in general.
Jane is just a giggly mess. Doofenshmirtz had never seen them this happy before.
prophecy idiots
my first deltarune chapter 5 fanart. it's good to be home./silly