trippyykittyy

hanky.

[natasharas-blog]

[foie]

by me for Actual  Pain

credit: http://foie.tumblr.com (do not remove credit)

[cleyoh]

[tastefullyoffensive]

Rapping Toast Dogs 🔊

[boxheadpaint]

[secretrussianfolder]

[jasper-rolls]

he has the skill

[any-good-urls-for-sale]

[don-hertzfeldt]

me

[communistcoppola-deactivated201]

october moodboard

[daygloayhole]

Some pages from my new Comic Your Black Friend. I don’t think I’ve written about black alienation so directly. Came out alright.

 If you’re itching to read it all I’ll be at MICE in Boston, Ripexpo in Providence and NOCAZ Fest in New Orleans. Radiator Comics Distro will be sellin them soon too. Also Subscribers to my patreon can read this comic and all sorts of other comics including episodes of BttmFdrs, Daygloayhole issue one and two, and all sorts of short comics done for anthologies like Irene and As You Were.

[screenshotsofhankhill-blog]

[poboh]

Niña con perro, 1959, Francisco Cossío. Spanish (1898 - 1970)

[celebrityho]

[celebrityho]

[joannus]

[youngwhiteboi]

[foie]

need to make myself laugh or the pain wins

[trippyykittyy-blog]

this lecture is really helping me through a lot of things going on personally/politically/socially…

<Judith Butler: The Human Condition>

topics:

sameness/difference, relationality/sociality, subject, identity/body as social process, normative frameworks, global politics/relations of power, state vs non-state violence & justifiability/affect/guilt, interpretation, visibility, state-centered liberal democracy, nationalism.

“[…] We have to consider the genealogies of interpretation, the normative frameworks that come to structure affective response. Our response is always a response to a perceived state of the world. But what is it that allows some aspect of world as perceivable, and another as not?

How do we re-approach this question of affective response and moral evaluation by considering those already operating of value to frameworks, according to which certain lives are regarded as livable, as worthy of protection, as worth fighting for, and others are unworthy of protection, precisely because they are not quite lives, according to the cultural norms that govern the perception of living beings.”