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@whereisicarus
“To be free is to emancipate oneself from the pursuit of a destiny, to give up belonging to either the chosen or the outcast; to be free is to practice being nothing”
— Emil Cioran, The Fall Into Time
günde 500 kaloriyle verebileceğin kilolar.
fasti 3 gün yaparsın mesela 1 gün 500 kalori yersin yine 3 gün fast
The Triumph of Justice - Pierre-Paul Prud'hon
The Way of Justice - Luca Giordano
pokemon crochet
https://53stitches.com/category/pattern/
türk dizileri, romcom
tatlı hayat
seviyor sevmiyor
benim annem bir melek
avrupa avrupa
baba candır
zengin kız fakir oğlan
"What we call a reason to live is also an excellent reason to die."
-Le Mythe De Sisyphe, Albert Camus.
If you escape from the battle, you have not understood the battle. The battle is you.
Jiddu Krishnamurti (via entheognosis)
stirner
Bertrand Russell, An Inquiry Into Meaning and Truth
Peter Paul Rubens (1577-1640), ‘The Brazen Serpent’, 1635-40 Source
Studio of Peter Paul Rubens, Hero and Leander (detail), c. 1577-1640. Oil on canvas, 87.8 x 136 cm. Private collection.
The Miracles of St. Francis Xavier by Peter Paul Rubens (1618)
When Goethe went to Italy, he sought there not Rome but Greece. He tried everywhere to recognize in Roman culture the Greek way of thought and life. During the Renaissance, Christianity and Greece so merged that today we can no longer distinguish Christian from Greek in Renaissance art. In connection with Raphael’s famous painting, “the School of Athens,” the question is often raised as to whether the central figures represent Plato and Aristotle or Peter and Paul. There are just as good reasons for the one view as for the other. So, in one of the most outstanding paintings of the Renaissance, one cannot tell whether the figures are Greek or Christian. The two elements have merged in such a way that the wonderful marriage between spiritual and material in the Greek life of thought can just as well be expressed by Peter and Paul as by Plato and Aristotle. Plato, whom many would like to see in this painting, is depicted by an old man who points with his hand to heavenly spheres, and by his side stands Aristotle with his conceptual world, who points down into the material world looking for the spiritual in it. We can, however, just as well see Peter in the figure pointing upward, and Paul in the one pointing down.
But during the Renaissance it is always for good reasons that we find this type of dichotomy. After the Renaissance, which was, as we have seen, a revival of Greece, something fresh and original had to come and this could only occur through a higher synthesis. Now, today, the two gestures, one pointing upward to the heavens and the other pointing down to the earth, will be found in the same person. Then we also need the luciferic and the ahrimanic in contrast to each other. What you see divided between two people in one of the greatest works of art of the Renaissance, you will have to see in the gestures of the figure of the representative of humanity in our group statue that is to be carved: both gestures!
—Rudolf Steiner, Inner Impulses of Evolution: Lecture I
He was credited with having restored to life a man dead from snake-bite.
—Margaret Yeo, Saint Francis Xavier: Apostle of the East
See also The Twelve Senses, Forces & World Views
The miracles of St. Ignatius of Loyola (detail, 1617-1618) Peter Paul Rubens.
artwork by peter paul rubens