Team Edward vs Team Jacob: Either Way You're Still A Twilight Fan feat. FemSoc and ENSOC
by Demosthenes
If you've spent any time at all paying attention to social media over the past few days, you'll have noticed that FemSoc and ENSOC seem to be at war. In response to photos posted on Facebook of the ENSOC RoUndie 500 event, featuring a range of offensive costumes, FemSoc brought complaints to the University, to media, and to ENSOC sponsors. By now, everyone on campus seems to have picked a side.
The reality is that both sides of this debate have done an excellent job of showing their ignorance and intolerance. FemSoc have derailed a good cause with their tainted image and vitriolic terms of engagement, while ENSOC’s facile apology to a serious breach of human decency falls well short of what we should expect from major clubs. This publication offers a third way – recognising that both FemSoc and ENSOC are bad guys in this scenario.
Let’s tackle the easy one first – the problem with ENSOC. Almost all progressive individuals would agree that some of the “art” produced by ENSOC for their RoUndie 500 event is problematic, albeit to varying degrees. At the “fucking disaster” end of the spectrum, we have the use of blackface (lesson clearly learned) and the crazy-hot graph which served to objectify women. Though it’s up in the air whether all the women on that graph consented, even depicting the graph without images attached is problematically sexist.
These works in particular are a real threat to equality on campus; if people of different sexes, genders and races feel persecuted, they’re unable to pursue their conceptions of the good life through the university. Not only should acts like these be banned, but it’s right for people to levy fairly harsh criticism at those who undertook them. As far as free speech is concerned, there’s no speech in this material – only sexism and racism. That’s no defence.
Beyond that, though, we should be thoughtful about our criticisms. Yes, it’s probably poor taste to make fun of the Malaysia Airlines disaster or ebola victims (distinguishing the blackface as a separate issue); however, overly morose or distasteful humour is not the kind of speech that we sanction. Unlike the direct sexism and racism of some of ENSOC’s works, these pieces are insensitive but permissible. Particularly when complaints deviate into “ENSOC made fun of clubs on campus (including FemSoc),” it’s clear that genuine concerns about progressivism are no longer in play.
Which brings us to FemSoc’s part in all this. Like we just said, there are valid elements of the complaints laid by FemSoc against ENSOC – in particular, the blatantly racist and sexist narratives perpetrated by some of the RoUndie 500 costumes. However, there are also some totally superfluous elements to their criticisms; by focusing on things like insulting FemSoc, they’ve successfully derailed a serious problem with ENSOC’s behaviour into being a petty shouting match.
Though we don’t necessarily disagree with approaching sponsors and the media as ways to make bigots change their ways, we do think those should be tools saved for when reasoned discourse fails. The way this issue has been approached by FemSoc is what has made the issue so polarising – by failing to give ENSOC a chance to apologise or make amends, and by universally condemning all members instead of targeting those responsible, they’ve put a lot of people on the defensive. It’s understandable that FemSoc are angry about ENSOC’s behaviour – so are we – but having a discussion with ENSOC’s Executive was never going to be possible after they’d all been told by FemSoc that they were irredeemable bigots.
What’s more, FemSoc has failed to identify other actors who have, in this instance, worked to perpetuate the harmful norms that ENSOC have been shamed for reflecting. FemSoc has backed the University in criticising ENSOC, notwithstanding the fact that the Proctor was present at the event and was complicit in ENSOC’s offensive behaviour. Other clubs on campus who have run sexist or otherwise racist events have also avoided sanction – FemSoc was conspicuously silent when LawSoc suggested “CEOs and Corporate Hoes” as an event theme, before attendees identified the sexist undertones.
None of this in any was justifies ENSOC’s actions. None of this makes what they did okay. But it’s significant because of the way that FemSoc’s behaviour has fed into ENSOC’s unwillingness to come to the table and reform their sexist ways. It’s significant because it’s this kind of vitriolic and unwavering campaign which has carried a tide of students over to ENSOC’s side, just because they’ve never seen a problem with this kind of behaviour in the past.
At a deeper level, the problem is that UC is still poorly versed in feminism and in progressivism more generally. That we haven’t had a vocal feminist society prior to this year is indicative of that; Law Revue skits once openly made offensive menstruation jokes and (even this year) mocked feminism, while ENSOC’s lack of sensitivity towards minorities is nothing new.
FemSoc’s problem is that they don’t understand how to convince those people that sexist and racist narratives advanced by groups like ENSOC are problematic. Their strategy thus far has been to sit on a high horse and decry all and sundry as enemies of the cause, with their particular focus on ENSOC’s behaviour not helping the narrative that this is a vendetta rather than a legitimate social agenda.
Emma Watson has, in the past week, provided an example of the kind of language and the kind of activism that is best placed to bring everyone on-board with the feminist agenda. People are right to point out that from a purely feministic perspective, she’s not scoring a bullseye – the harmful effects of the patriarchy on women far exceed the effects on men, who should be engaged in the cause because they care about equality, not because they care about themselves.
But from the perspective of someone who wants progress, however slight, her words are a huge triumph. Unlike FemSoc, Emma Watson has made feminism seem approachable. She paints a movement which welcomes people who recognise that they might have privileges or gender biases, and which is equipped to help them overcome those privileges and biases. And that’s the root of the problem – that when it comes to making feminism look attractive for non-feminists, FemSoc has failed utterly. Instead of rallying people behind clearly offensive behaviour, they’ve put half of campus on the defensive over an issue they should be agreeing on.
We’re sure that many of you know people who’ve “sided” with ENSOC on this issue, and we’re sure you don’t universally think that they are bad people or inherently bigoted. For the most part, they’re unaware or uneducated in narratives of privilege; they often don’t understand why their behaviour is problematic, particularly those who’ve witnessed five years of RoUndie 500s without complaint. The best way to engage those people and stop them from harming the feminist cause is not to launch an unwavering attack – it’s to make a movement that invites them to get onboard and change. Sure, they don’t understand feminism – but they never will if they think we’re the enemy.













