What time is it
Time to get a watch
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Not today Justin

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macklin celebrini has autism
EXPECTATIONS

roma★

shark vs the universe
almost home
RMH
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@witchy-side-blog
What time is it
Time to get a watch
Līga Kļaviņa, liigaklavina.deviantart.com
Greenwich Reach, Moonlight Henry Pether (1800–1880) Tate
A Censer, Marcantonio Raimondi (Italian, 1480 - 1534)
ceremonialist friends if you DONT make your pentacles of venus, the moon, and the sun with brush-on metal leaf, i highly suggest it. its incredibly cheap and easy to work with. love u guys
Imagination advocate Jesse Balmer.
How to make succulent babies!
Step 1: Pick leaves Gently twist the leaf near the base, it should snap off the plant cleanly. Good cuttings will be slightly rounded at the ends, and have no ‘open’ wound:
Bad cuttings will not grow, you need to make sure the whole leaf comes off in one go. Bad leaves are jagged, torn, or cut:
Step 2: Lay all cuttings inside on a piece of cloth. I usually put a piece of old scrap material down on my desk and lie all the leaves out in rows. I try not to pile up the leaves, as this tends to promote rot. Do not water at all. AKA no misting the leaves, no watering the leaves, nothing. Everything the baby succulent needs to grow is stored in the mother leaf, watering may rot the leaf before the new plant is big enough to survive on its own! Make sure the leaves aren’t in direct sun, as they will wither before they form new plants. Filtered light from a window is strong enough!
Step 3: Waiting After about 4 weeks you will start to see the first signs of life. The leaf may send out roots first, it may start to grow with no roots. Both are okay!
Step 4: Planting (Start watering once a week at this stage) After 6-8 weeks the baby succulents will be big enough to plant outside! I do this by placing the leaves on top of loose, sandy soil that has not been compacted. I do not bother burying the leaves, as it tends to do more harm than good (you may snap roots/damage new shoots in the process):
I place all the plants together, they don’t really seem to mind! These is how they look after about 10 weeks:
When the plants are big enough, the mother leaf will shrivel up and start to die off:
TADA! You’ve created baby succulents :)
Why Yule Needs to Stay Creepy
“…There’ll be scary ghost stories and tales of the glories of Christmases long, long ago…”
So I have been thinking about our Contemporary conceptualization of the Christmas season a lot lately and it’s kind of interesting. So many things we associate with Christmas – Christmas trees, greeting cards, Santa Claus, his reindeer and elves, gift-giving in general – all of these things came into vogue in the 19th Century and are very sticky-sweet, in my opinion. They’re lovely, but not filling. If we just scratch the surface of the Christmas we know and love and peek back into its history, we find something much meatier.
Before the cheerful Christmas tree, a number of other plants were associated with Christmas. The holly, associated with sacrifice and the blood of Christ, and the parasitic mistletoe, associated with the death of Baldur in Norse mythology – these were the plants associated with Christmas before the Christmas tree became the standard.
Also, the Yule log. The Yule log, meant to provide light on the darkest night of the year, was a magic charm in and of itself. If it did not burn through the night, it would be a terrible omen. By watching the fire and coals of the Yule log, one could also predict who would give birth and who would die in the coming year.
When our simple Santa Claus is reduced to his predecessors, one is left with Odin, ancient Norse God of battle, Saint Nicholas, the canonized former bishop of Turkey, and Father Christmas, the hard-drinking gluttonous representation of holiday merriment. And all of them brought ghastly friends – Odin, the spirits of the Wild Hunt and Saint Nicholas, his helpers (including Knecht Rupert, Krampus, etc.). Father Christmas, more of a personification of the season than a night visitor, undoubtedly brought many hangovers.
Before stories about reindeer, snowmen, or things of that ilk, there were ghost stories. Charles Dickens did not invent the Christmas ghost story in “A Christmas Carol,” but popularized an already-existing folkloric trend. If we look to the old tales of Christmas, we find stories about witches that rode the night air, cursing the birth of the Savior. There are stories about fairies, ghosts, and Devils that wreak havoc, frightening livestock and damaging property. In an era before television or radio, homemade storytelling was one of the primary forms of entertainment. And winter was the storytelling season.
You also have mumming, wassailing, and caroling – dressing up in colorful costumes and (sometimes drunkenly) begging for money door-to-door. As John Grossman notes in his book “Christmas Curiosities,” Christmas before the Contemporary Period resembles our Halloween more than it resembles the Christmas we know now.
Let us not forget, those of us who acknowledge the Wheel of the Year, that the season of darkness extends from Halloween to Christmas. This darkness only begins to fade when we gain back the Sun at the Winter Solstice. From Halloween to Christmas, the dead may roam the Earth and weird things may happen. In his classic “Mastering Witchcraft,” Paul Huson notes that Yule is not a time for pleasant spell work, but cursing! It is a time of dark magic and mystery. And we need this time. To understand the light, we must understand the darkness – the witches, ghosts, and Devils of the old Yuletide. Like the trees that go dormant, we must embrace the darkness of winter to grow and thrive.
Catherine Hyde (British, b. Dartford, Kent, England, based Helston, Cornwall, England) - At the Edge of Night Paintings: Acrylics, Mixed Media
Athames
Athames do not have to be cute, or pretty, or beautiful, or exciting, or dangerous.
What they need to be, is functional and appropriate.
If the ritual calls for a black handled athame, then that’s what you need. If it calls for a ‘raw’ blade which has no handle around the tongue of the blade, that’s what you need.
If the ritual doesn’t call for something in specific, use your best judgement.
Please be cautious about authors who write about the occult, Witchcraft, Wicca, or Paganism & claim some ancestral or cultural connections to either “Gypsies” or Romani people.
99.9% of the time, those claims are completely fabricated, and the other 0.1% of the time the author may actually be part Romani, they are just lying about certain things in order to sell a book & make a profit. The latter situation, unfortunately, does happen, although it is much more rare than the former.
Romani people have zero cultural history of witchcraft.
Traditional spiritual beliefs in Romani communities are vastly different than what is practiced in most forms of Witchcraft, Wicca, or Paganism. In fact, there are elements of all three of those belief systems that would be considered completely taboo in Romani culture.
The “Gypsy witch” stereotype is based on misunderstandings about our culture, and those misunderstandings were twisted further, exploited, then popularized by the neo-Pagan and Wicca movements. It is a strange stereotype that is almost entirely fabricated.
Words from Romani dialects that are often translated to mean “witch” actually have a bit of a different meaning than the typical “Western” interpretation. However, there is not really a good English cognate for those words, which is why “witch” continues to stick as a translation.. even from us.
There are Romani people who practice Witchcraft, Wicca, or Paganism, although it is a minority & it is not because of some inherent cultural influence. They also tend to be pretty vocal about that. Most Romani people who no longer follow more traditional religious customs are either Christian or Muslim. The practices found within varying Abrahamic religions [Christianity, Islam, Judaism] are more in line with traditional Romani spirituality than those found within Witchcraft, Wicca, or Paganism.
In all honesty, I cannot even blame people for continuing to repeat this misinformation because it has been duplicated with such frequency in the last few decades that many erroneously believe it to be fact.
However, the resources are out there. If you come across any legitimate source about our people & culture, you will find nothing even remotely close to what is often claimed by people alleging to be a “Gypsy witch” or descended from one.
In reality, nothing of the sort exists in Romani culture. Any Romani folklore featuring the “Western” notion of witches has been borrowed from various European mythologies. Again, words that we often translate to “witch” have a different meaning within the context of Romani culture.
While I can’t really speak to the accuracy of information about Wicca, Witchcraft, or Paganism in these books.. it is certainly a fact that authors claiming any amount of their spiritual practices have roots in Romani culture are lying, and are by no means a good source for information about Romani people, culture, or traditions.
These fabrications often involve the author claiming to have “lived with Gypsies”, or to have some degree of Romani ancestry. Many claim more distant ancestry, particularly a grandmother. Some, however, are bold enough to claim to be fully Romani. This allows said writers to come across as if they have “inside knowledge”, and consequently, makes this misinformation even more difficult to combat.
I know there are a lot of well meaning people out there who come across these claims and take them at face value, so please be cautious in where you source your information about cultural traditions that might not be your own. “Gypsy witches” are not a thing in Romani culture.
Edit: If anyone wants to comment or message me a specific “Gypsy witch” stereotype, or something they’ve come across in books or on websites about Witchraft, Wicca, or Paganism that has been attributed to “Gypsy” or Romani culture, I would be more than happy to explain where it might have come from and/or why it isn’t culturally Romani.
This is an important PSA.
I personally do have this ancestry, but they were assimilated into Jewish culture and I have very, very few holdover cultural practices from them, none of which revolve around magic (as far as I know).
Most of my heritage witchcraft is probably a result of the Carnival, than either my Romani or Jewish background.
Please respect the culture of the Romani people, as they have been disrespected as much as the Jewish people. They too died in the holocaust, and they have been persecuted ruthlessly. There’s a video from the last few years of a shopkeeper beating a VERY preganant Romani woman with a metal chair.
so i’m not a witch, but i was curious about each of the holidays or events (idk what they’re called) like samhain and yule. can you explain each of them since i thought it easier to ask than to google. thanks!
wheel of the year:
Yule: Yule is sometimes called the winter solstice, it celebrates the rebirth of the sun, the sun god and honors the horned god. We celebrate what’s to come and thank the gods. It’s basically a time to reflect and look back on everything that’s happened over the past year. Some people use Yule as another way to say Christmas, but this isn’t true, Yule was Christianised and called Christmas but Yule and Christmas are different things. This year Yule begins on the 21st of December and ends on 1st of January.
Imbolc: Imbolc celebrates the coming of spring and is held on the 1st or 2nd or February. The original word means ‘in the belly’, referring to pregnancy and the beginning of new life, both new life of animals and nature as flowers begins to bloom again. On Imbolc, we celebrate the growth of the returning light. It’s time to make resolutions and goals.
Ostara: Ēostre or Ostara (also called the Spring Equinox) is celebrated on the 21st -22nd of March and represents balance as night and day are equal in length. It represents balance and equality in everything in our lives; light and dark, masculinity and femininity, inner and outer etc. ‘The natural world is coming alive, the Sun is gaining in strength and the days are becoming longer and warmer.’ Its time for the hopes and resolutions of Imbolc to grow and bloom.
Beltane: Celebrated on May 1st, Beltane represents the peak of Spring and beginning of Summer. The Earth is at its peak and so is the sexuality of life. ‘The Maiden goddess has reached her fullness. She is the manifestation of growth and renewal, Flora, the Goddess of Spring, the May Queen, the May Bride.’ We celebrate love, life, fertility, nature, and growth.
Litha: Summer is now in full swing and we honor the longest days of the year. The focus is most often focused on the energy and power of the sun, it’s the perfect time for sun witches to recharge and thrive. The crops are growing and so are we. It’s a great time to get back to your roots and pay your respects to Mother Nature. In 2019, Litha is on the 24th of June.
Lammas: Lammas is celebrated between August 1st and September 1st, this year it lands of August 1st. This festival celebrates the annual wheat/grain harvest and is the first harvest festival of the year. People often bake bread on Lammas to use the newly harvested crops.
Mabon: In 2019, Mabon will begin on September 21st and will end on September 29th. Once again, all things are in balance. This is the second harvest festival, the fruit harvest. As the grain from Lammas has been harvested, we enjoy the abundance of fruit and vegetables. Squash is currently in season, and many use pumpkin and butternut squash. The festival is a giving of thanks.
Samhain: On Samhain, we mark the end of harvest season and the beginning of winter, it’s the end of the birth and growth cycle and is a celebration of death. It’s celebrated on 31st of October and lots of people call it Halloween. It’s the final festival of nuts and berries, it’s also the fire festival and lots of people like to celebrate with bonfires. Now is a good time to honor passed friends and family or your ancestors. ‘Traditionally the veils between the worlds are at their thinnest now. Boundaries dissolve and all is laid bare. It is time to honor and offer hospitality to, our ancestors. At Samhain, the dark half of the year commences. It is a truly magical time. Death is always followed by rebirth and while this is the end of the old year, it is the beginning of the new year.’ Many Pagans like to call it the Pagan New Year.
As someone who writes a lot (mostly about mental illnesses/poetry though), this was really fun to write for you guys. If anyone else has some questions about plants, herbalism, paganism, mental health, self-care or anything similar, I’d really like to take my mind of stress and write for you guys.
By Alan Lee
“Orbits of some comets and planets.” Natural History. v.33. 1933.
Telluric
Earthy; earth-like
John William Waterhouse - Circe (The Sorceress) 1911