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nemfrog

Searchlight architecture. Physics for Secondary Schools. 1959.

achingtotouchher

The Door is 909 years old

fuckyeahanarchopunk

Fascist english leader Oswald Mosley after being punched by antifa demonstrator, 1962.

Always is good to punch a nazi.

evokesart

Rene Magritte - The Blow To The Heart, 1952

withoutyourwalls

oceaun

Martha Rosler. Housing is a Human Right, 1989

swdyww-deactivated20210428

We shouldn’t have to pay for anything lol we shouldn’t have to pay for food or shelter or anything money is literally created frm satans hands

drakontomalloi

Sascha Schneider - The Shaman. 1901

master-painters

Ettore Tito - Con la Rosa tra le Labbra

rifles

Sans Soleil - Chris Marker - 1983

divisionleap

Illustrations by J. F. Horrabin for Do Your Own Thinking, a pamphlet published in the 1920′s by the Plebs League. More at the DL Blog.

kalecki

In 1982 international agencies assured Haiti’s peasants their pigs were sick and had to be killed (so that the illness would not spread to countries to the North). Promises were made that better pigs would replace the sick pigs. With an efficiency not since seen among development projects, all of the Creole pigs were killed over period of a thirteen months. Two years later the new, better pigs came from lowa. They were so much better that they required clean drinking water (unavailable to 80% of the Haitian population), imported feed (costing $90 a year when the per capita income was about $130), and special roofed pigpens. Haitian peasants quickly dubbed them “prince a quatre pieds,” (four-footed princes). Adding insult to injury, the meat did not taste as good. Needless to say, the repopulation program was a complete failure. One observer of the process estimated that in monetary terms Haitian peasants lost $600 million dollars. There was a 30% drop in enrollment in rural schools, there was a dramatic decline in the protein consumption in rural Haiti, a devastating decapitalization of the peasant economy and an incalculable negative impact on Haiti’s soil and agricultural productivity. The Haitian peasantry has not recovered to this day. Most of rural Haiti is still isolated from global markets, so for many peasants the extermination of the Creole pigs was their first experience of globalization. The experience looms large in the collective memory. Today, when the peasants are told that “economic reform” and privatization will benefit them they are understandably wary. The state-owned enterprises are sick, we are told, and they must be privatized. The peasants shake their heads and remember the Creole pigs.

Jean-Baptiste Aristide, Eyes of the Heart: Seeking a Path for the Poor in the Age of Globalization (2000)