École, Europan, Couvet, Switzerland, c. 2013
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École, Europan, Couvet, Switzerland, c. 2013
Toute la memoire du monde
https://www.youtube.com/watch?v=i0RVSZ_yDjs
The mythological headless creature known as a Blemmyes. Believed to have had their eyes in their shoulders and mouth in their chests.
The Rutland Psalter. Folios 57r, 88r 84r respectively.
Manuscript made in England, possibly in London circa AD 1260
Add MS 62925: Images from the British Library manuscript website.
http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=add_ms_62925
Invisible Cities
I finally have a favourite book after so long. It is Calvino's Invisible Cities that has opened me up again to new ways of seeing. New ways of seeing are what really gets me. If you can teach me to see through your eyes and if that changes me forever, that is a kind of everlasting love.
_______
And Marco answered: "While, at a sign from you, sire, the unique and final city raises its stainless walls, I am collecting the ashes of the other possible cities that vanish to make room for it, cities that can never be rebuilt or remembered. When you know at last the residue of unhappiness for which no precious stone can compensate, you will be able to calculate the exact number of carats toward which that final diamond must strive. Otherwise, your calculations will be mistaken from the very start."
//
"I have also thought of a model city from which I deduce all the others," Marco answered. "it is a city made only of exceptions, exclusions, incongruities, contradictions. If such a city is the most improbable, by reducing the number of abnormal elements, we increase the probability that the city really exists. So I have only to subtract exceptions from my model, and in whichever direction I proceed, I will arrive at one of the cities which, always as an exception, exists. But I cannot force my operation beyond a certain limit: I would achieve cities too probable to be real."
//
Polo: Perhaps all that is left of the world is a wasteland covered with rubbish heaps, and the hanging garden of the Great Khan's palace. It is our eyelids that separate them, but we cannot know which is inside and which is outside.
//
The catalogue of forms is endless: until every shape has found its city, new cities will continue to be born. When the forms exhaust their variety and come apart, the end of cities begins. In the last pages of the atlas there is an outpouring of networks without beginning or end, cities in the shape of Los Angeles, in the shape of Kyoto-Osaka, without shape.
//
Cities & Eyes 3
After a seven days' march through woodland, the traveler directed towards Baucis cannot see the city and yet he has arrived. The slender stilts that rise from the ground at a great distance from one another and are lost above the clouds support the city. You climb them with ladders. On the ground the inhabitants rarely show themselves: having already everything they need up there, they prefer not to come down. Nothing of the city touches the earth except those long flamingo legs on which it rests and, when the days are sunny, a pierced, angular shadow that falls on the foliage.
There are three hypotheses about the inhabitants of Baucis: that they hate the earth; that they respect it so much they avoid all contact; that they love it as it was before they existed and with spyglasses and telescopes aimed downward they never tire of examining it, leaf by leaf, stone by stone, ant by ant, contemplating with fascination their own absence.
//
Trading Cities 3
When he enters the territory of which Eutropia is the capital, the traveler sees not one city but many, of equal size and not unlike one another, scattered over a vast, rolling plateau. Eutropia is not one, but all these cities together; only one is inhabited at a time, the others are empty; and this process is carried out in rotation. Now I shall tell you how. On the day when Eutropia's inhabitants feel the grip of weariness and no one can bear any longer his job, his relatives, his house and his life, debts, the people he must greet or who greet him, then the whole citizenry decides to move to the next city, which is there waiting for them, empty and good as new; there each will take up a new job, a different wife, will see another landscape on opening his window, and will spend his time with different pasttimes, friends, gossip. So their life is renewed from move to move, among cities whose exposure or declivity or streams or winds make each site somehow different from the others. Since their society is ordered without great distinctions of wealth or authority, the passage from one functions to another takes place almost without jolts; variety is guaranteed by multiple assignments, so that in the span of a lifetime a man rarely returns to a job that has already been his.
Thus the city repeats itself, identical, shifting up and down on its empty chessboard. The inhabitants repeat the same scenes, with the actors changed; they repeat the same speeches with variously combined accents; they open alternate mouths in identical yawns. Alone, among all the cities of the empire, Eutropia remains always the same. Mercury, god of the fickle, to whom the city is sacred, worked this ambiguous miracle.
Astrology configured
Piazza della Santissima Annuziata, Florence
Emerging ideas of the Renaissance found their expression as a rationale for city extension that responded to a new scale in growth. In connecting the cathedral to the Piazza della Santissima Annuziata, the Serveti monks connected two important spaces in the city both visually and spatially. The architectural work of Brunelleschi on the arcade of the Foundling Hospital laid the groundwork for the continued design of the piazza over time.
The Principle of the Second Man states that it is the decision of the second man whether the creation of the first man will be maintained and continued, or destroyed. By continuing to work with Brunelleschi's designs for the opposite building, the architect Sangallo made a conscious decision to renounce his own expression.
I recently watched "The Fountainhead" by Ayn Rand and it was one of those movies that you just can't believe you didn't watch earlier. Desire, virtue, and form come together in a great conversation. Coincidentally I read about the second principle around the same time as watching this movie, and it has made me think more deeply about individual desire, public desire, as well as (as always) the trajectory of history and how it plays into the present. Sangallo renounced his ideas, Roark stood by his. Sangallo renounced his ideas and ideals for continuity - Roark speaks of pure expression and the individuals' right.
I wonder whether or not Sangallo's decision was an act of his own will. If it was then they both responded to their own conditions, and they are perhaps not so different.
Piazza della Santissima Annuziata in Florence, IT
Love Design Ball at the Gladstone Hotel
Over the last couple of months I have been working on a video project with Department of Unusual Certainties that will be installed during the party hours at the Love Design Ball at the Gladstone hotel tomorrow night (Sat Jan 26). 150 videos clips of parties in movies and in real life were captured, curated using an emotional formula producing permutations of hope and despair, and compiled into a "quilt". At certain moments in time, three videos will enlarge, revealing a larger presence. Artist Thea Jones has been producing a "Gaze" video with the footage captured to be featured on another screen in the room. I am excited to see how the videos will look once everything is installed (happening later today) and what the room will feel like. Below are a few computer screen images taken by my colleague.
Ludwig Preyßinger, Astronomic Picture Atlas (Germany, 1851)
Venturing into the blogosphere
I have been thinking of starting a blog over the last couple of weeks for the purpose of organizing my thoughts and keeping track of interesting things that I see, read, and learn about. One of my resolutions this year is to live more consciously and I think that documenting processes is an important part of establishing connections, developing opinions, and also remembering the things that I experience throughout the course of time.
Here we go!