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Printed Circuit Board Design Training for the Beginners

A beginner-friendly program that teaches PCB design step-by-step — from circuit basics and schematic creation to routing and fabrication. Perfect for students, hobbyists, and future engineers who want hands-on experience turning ideas into real electronic boards using industry tools and practical learning. 

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Robomonk Job Oriented Technical Courses in India 

The fundamental of artificial intelligence(AI) and machine learning(ML) training are broken down in this beginner friendly guide which also provides clear explanations of contemporary technologies. In order to help newcomers understand how AI and ML operate and why these skills are essential for future careers it covers fundamental concepts real-world applications and fundamental knowledge.

URl:-https://www.robomonk.ai/blog/ai-and-the-machine-learning-training-is-for-beginners-a-complete-guide-to-understanding-the-modern-technologies

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number:-09059715757address:- D.No:16-13, 294/1, 6th line, opposite White Horse Bar, Harinathpuram, Nellore, Andhra Pradesh 524003

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Technical Workshops for Engineering Student By Robomonk

RoboMonk technical workshops For engineering students in India hands on experience on robotics, artificial intelligence, Machine Learning, the Internet of Things(IOT) and emerging technologies by fusing classroom theory with real world industry skills. These initiatives help the upcoming generation of engineers become fully prepared for the workforce by promoting innovation and employability.

URl:-https://www.robomonk.ai/blog/technical-workshops-for-engineering-students-in-all-over-india-building-industry-ready-skills-for-the-next-gen

email:[email protected]

number:-09059715757address:- D.No:16-13, 294/1, 6th line, opposite White Horse Bar, Harinathpuram, Nellore, Andhra Pradesh 524003

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Robomonk AI | STEM Education, Robotics & AI Learning for Students

Robomonk AI is an innovative STEM education platform empowering students with hands-on learning in robotics, artificial intelligence, coding, and emerging technologies. Through expert-led workshops, projects, and training programs, Robomonk helps learners build future-ready skills and real-world problem-solving abilities.

URl:-https://www.robomonk.ai/

Email:[email protected]

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STEM Workshops for Students by Robomonk

Robomonk’s STEM Workshops for Students offer a hands-on learning experience designed to spark curiosity in science, technology, engineering, and mathematics. Through interactive activities, robotics challenges, and real-world problem-solving tasks, students develop critical thinking, creativity, and teamwork skills. These workshops inspire young innovators to explore modern STEM fields with confidence and practical knowledge, making learning both fun and future-focused.

URl:-https://www.robomonk.ai/blog/technical-workshops-for-students-in-stem-building-skills-for-a-future-ready-generationEmail:[email protected]

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Robomonk Job Ready Graduate Courses 

RoboMonk is  platform supports students and early professionals transitioning from academia to real-world tech careers. It highlights internships, hands-on workshops, and skill-builder programs in robotics, AI, IoT and related fields — giving graduates practical experience, industry-relevant training, and a foot in the door for tech jobs.

URl:-https://www.robomonk.ai/graduates#email:[email protected]

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Sports Must Be Inclusive And For All, Not To Concentrated In The Hands Of A Few Elite:-SC

The Supreme Court emphasized that sports must remain inclusive, accessible, and free from the dominance of a privileged few. It stressed that opportunities, resources, and governance in sports should be fairly distributed so every athlete, regardless of background, can participate and thrive.

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Uttarakhand Live-In Relationship Registration

In India, live-in relationships—where two people live together for a relationship but are not legally married—are growing more and more common. Even while traditional Indian society still views marriage as the best option for every couple, live-in relationships are becoming more acceptable in recent years due to changes in social and legal systems.

Live-in Partnership: Concerning

The concept of live-in partnerships is a result of the overall shift in attitudes among people who generally desire relationships without any conditions.

The fundamental tenet of a live-in relationship is that a couple cohabitates without any conditions. In the context of Indian law, this idea has no definition. This phrase has been westernized and has little bearing on Eastern culture.

Among many other reasons that fidelity cannot dispute, many individuals appear to think that living together will help them understand more about one another. Online registration for a marriage certificate.

The Value of Live-in Relationship Registration

While it's not required, there are a number of benefits to registering a live-in relationship:

Legal Protection: In the event of a conflict, it establishes a legal record as evidence that would safeguard both parties' interests.

Property and Inheritance Rights: In the event that one partner passes away, it helps to assert the right to inherit or property.

Parental Rights and Custody: The registered live-in relationship provides assistance with issues pertaining to child maintenance and custody.

The Domestic Violence Act's protections: The safety of Women from Domestic Violence Act's provisions provide safety for women living together (2005).

Live-in Relationship Registration under UCC Uttarakhand

The Uniform Civil Code Bill, just passed by Uttarakhand, represents a significant advancement in India's socio-legal issues. One of the Bill's more progressive clauses requires live-in partnerships to be registered. This is a wise choice that takes into account the rapidly shifting social mores and the pressing need for legal protection to keep up with these developments.

A major step toward legitimizing live-in relationships is the need that both partners register within a month of the relationship beginning (The Draft Indian Uniform Civil Code). This action also demonstrates a society that values freedom and autonomy in interpersonal interactions and a dedication to respecting individual choices.

In Uttarakhand, Live-in Relationship Registration Is Required

In India, live-in partnerships have been viewed with suspicion and some moral discomfort due to what is essentially a prolonged period of living on the periphery of social acceptance.

But as circumstances change, many couples are opting to cohabitate without the restrictions of marriage. This means that in order to safeguard the interests of each individual in the relationship, legal recognition and rights are required, just as they are for married couples.

Among other things, the Uttarakhand UCC suggests registration and offers a comprehensive framework, which guarantees a thorough assessment of the relationships' validity.

To ensure that there are no obstacles and that the partnership is voluntary, the Uttarakhand UCC offers summary inquiry. The women and children born from these partnerships are the most vulnerable, and their rights are protected.

Live-in partnerships are acknowledged by the Uttarakhand Uniform Civil Code Bill as a sign of advancement in the legal representation of interpersonal relationships. Only if the bill is implemented carefully, communicated to the public, and accepted favorably by society will it become successful. The measure cannot be implemented in a vacuum; rather, it should be supported by government-civil society partnerships with the goal of establishing a set of values where respect for personal preference is valued and relationship-related concerns are handled with tact.

With a vast collection of material on a variety of legal topics compiled by the top experts in the field, Sharks of Law provides a comprehensive legal solutions facility. You can look for a lawyer who can satisfy your legal needs for an online consultation with this law business. If you have any questions that call for legal advice, the lawyers at Sharks of Law have the requisite experience in every area.

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Supreme Court: Hindu Marriage Is Null and Void Without Seven Pheras

In India, religious, cultural, and traditional customs give the institution of marriage its strength and authority. Hindus view marriage as more than just a social contract; it is a spiritual bond between two souls. The Indian Supreme Court reaffirmed the significance of a long-standing tradition: a Hindu marriage is considered incomplete if the seven pheras, or rounds (saptapadi), around the sacred fire are not finished. The significance of religious custom in Hindu marriages has been brought to light by this ruling.

What's the situation? The petitioner in Dolly Rani vs. Manish Kumar Chanchal wanted her divorce case to be transferred from the Muzaffarpur court in Bihar to the Ranchi law court in Jharkhand. While the case was still pending, the woman and her former partner—both qualified commercial pilots—agreed to work together to resolve their problems in a friendly manner and filed a petition under Article 142 of the Indian Constitution.

A statement from the Supreme Court

The ruling reaffirmed the Supreme Court's earlier ruling that young men and women should consider marriage's importance and value in Indian society before getting married, rather than just focusing on the dissolution issue.

The court emphasized how crucial the saptapadi ritual is to Hindu marriages, since it signifies the couple's friendship and equality as spouses. The court also noted that marriage should be treated with decency and respect since it serves as the foundation for a new family.

Furthermore, the court made it clear that polyandry and polygamy are prohibited by the Hindu Marriage Act, which only permits monogamy as a form of legal marriage. Marriage under the Special Marriage Act differs from marriage under the Hindu Marriage Act in that it permits marriages between people of any caste, race, or creed.

The Supreme Court's ruling clarified the prerequisites for a Hindu marriage as outlined in the Hindu Marriage Act. The court ruled that without a legitimate ceremony—such as Saptapadi or another event—in which the couple walks around the sacred fire seven times, a Hindu marriage would not be recognized. The court underlined that a Hindu marriage should always be regarded as an institution of high value in Indian society since it is 'Samskara' and a sacrament. The Supreme Court's decision upholds the sacredness of Hindu marriage and emphasizes the necessity of conducting a legally sanctioned ceremony. The decision is a reminder that marriage is a solemn matter that needs to be chosen with due care and respect.

In conclusion Hindu marriages must be validated by following the Supreme Court's seven pheras. The court's attempts to render a decision based on the law while allowing for cultural considerations give the saptapadi a unique place in Hindu marriage vows. Nonetheless, the decision allows for a resurgence of debates over the amalgamation of law, ritual, and modernism as they appear in India's dynamic cultural environment.

Even though society is always changing, it might be difficult to balance the principles of tradition with the modern values that they contain. According to Hindu tradition, the seven pheras will always serve as symbols of faith and the purity of marriage.

With a vast collection of material on a variety of legal topics compiled by the top experts in the field, Sharks of Law provides a comprehensive legal solutions facility. You can look for a lawyer who can satisfy your legal needs for an online consultation with this law business. If you have any questions that call for legal advice, the lawyers at Sharks of Law have the requisite experience in every area.

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The Places of Worship Act: An Overview

The Places of Worship Act, 1991 was passed by the Indian Parliament on September 18, 1991. This law was passed with the intention of outlawing the conversion of places of worship and guaranteeing that each one would retain its "religious character" as of August 15, 1947.

There are currently debates in the nation over this Act, and we will go over some of the key topics in the essay that follows. Why was the Places of Worship Act of 1991 passed? The Places of Worship (Special Provisions) Act, 1991 was established by the Central Government under PV Narasimha in the early 1990s, at the height of the Ram Janmabhoomi-Babri Masjid dispute. The law guaran:teed the preservation of all places of worship as they existed on August 15, 1947, and it also forbade conversion.

Then-Home Minister SB Chavan stated when he introduced the measure that it was passed "in view of the controversies… which tend to vitiate the communal atmosphere."

1.The Act of 1991's contentious provisions are as follows:

Sections 3, 4, and 5 are the subject of nearly all arguments about the Act.

The act of "converting" a house of worship from one faith or sect to another is illegal, according to Section 3.

According to Section 4 of the Act, August 15, 1947, is the date on which the type of house of worship will be decided.

However, Section 5 of the Act does not apply the law to the Ram Janmabhoomi-Babri Masjid site.

Paradoxically, on December 6, 1992, the Kar Sewaks demolished the contested building shortly after the legislation was introduced.

2.Why was the Act of 1991's legitimacy recently contested?

A few months after the Supreme Court's 2019 ruling in the Ram Temple title suit, petitioners, including BJP spokesperson and advocate Ashwini Kumar Upadhyay, challenged the Places of Worship Act.

In the petitions, it was requested that Sections 3, 4, and 5 be ruled unconstitutional. The petitioners argued that the Act of 1991 violates the fundamental framework of the Constitution, restricts the right to judicial review, and infringes upon the right to freedom of religion guaranteed by Articles 25, 26, and 29.

3.Arguments in favor of the Act of 1991:

The All India Muslim Personal Law Board, which could be considered the highest authority representing Muslim interests in India, argued that courts shouldn't alter a fundamental law that safeguards places of worship, as stipulated by the Constitution's fundamental framework.

4.SC regarding instances comparable to the Ram Mandir Title Dispute:

The Five Judge Bench noted that "law was a legislative instrument designed to protect the secular features of the Indian polity" in the Ram Mandir case.

The Apex Court ruled that, in accordance with the Act of 1991, no comparable cases may be considered concerning other locations when ruling on the contested land in favor of Ram Lala Virajman.

5.Why has the number of "religious places" lawsuits filed in lower courts suddenly increased?

Many civil suits have been filed in lower courts around the nation, contesting the nature of significant places of worship, even while the case challenging the Places of Worship Act is still pending before the Apex Court.

Following the Hon'ble SC's favorable decision in the Ram Mandir title suit, some of these petitions were submitted.

According to a recent plea submitted to a Rajasthani court, the Ajmer Sharif Dargah was once a Shiva temple.

A court has ordered the Archaeological Survey of India (ASI) to visit the Shahi Jama Masjid in Sambhal, Uttar Pradesh, in another recent instance.

Similarly, in 2023, a Varanasi court mandated that the ASI begin a "scientific investigation" into the Gyanvapi Masjid's premises.

You can reach us at Sharks of Law for more information on this subject as well as free legal assistance or online legal consultation on any issue pertaining to criminal, civil, or family law.

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SC On Dismissing Female Judges: Men Would Understand If They Just Menstruated.

In the case of [In Re: Termination of Civil Judge, Class-II (JR. Division) Madhya Pradesh State Judicial Service], the Supreme Court of India criticized the Madhya Pradesh High Court for firing six female civil judges in June 2023, raising concerns about the termination criteria. The MP High Court recommended that the judges be dismissed since the female judges' performance throughout their probationary period was deemed inadequate.

The Apex Court noted that male judges ought to be held to the same standards as women, acknowledging the mental and physical obstacles that women encounter.

A panel of Justices BV Nagarathna and N Kotiswar Singh heard the case, which involved the recent termination of six female judges, two of whom had not yet been reinstated. The state's attorney clarified that the judges were fired because they were not managing enough cases effectively.

Case facts:

Following a full court session and an administrative committee's determination that the judges' performance was inadequate, the state law department issued the termination orders.

One of the judges who was fired filed an impleadment plea, claiming that her dismissal infringed upon her fundamental rights to life, personal liberty, and equality before the law.

The court further contended that her quantitative job assessment needed to take into account her maternity and child care leave.

The Madhya Pradesh High Court has reinstated four of the six judges who were fired.

The Supreme Court has questioned the criteria used to fire the female judges.

What was said by the Supreme Court?

According to Justice Nagarathna, "I wish they had menstruation; then only they would understand."

The Apex Court stated that the same standards would apply to male judges. The Court further stated that it is incorrect to label women as slow and send them home if they are experiencing bodily or emotional pain.

Following a recommendation by the Madhya Pradesh High Court, the Madhya Pradesh government dismissed the services of six judges in June 2023 after the case was considered in the Supreme Court on a suo motu petition.

According to reports, the aforementioned female judges' poor performance during their probationary period led to their termination.

The Court's ruling

On December 17, the Supreme Court postponed rendering a decision in the issue involving the Madhya Pradesh High Court's decision to remove two female judges from office.

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Due to a marital dispute, the court permitted the termination of the pregnancy.

A great deal of ethical and legal discussion was sparked by the conflict between reproductive rights and divorce disputes. A court in Indore recently made headlines for a historic ruling in which it permitted a medical termination due to irreconcilable marital disputes. This ruling demonstrated the close relationship between individual liberty, marital circumstances, and the judiciary's authority over specific family issues.

What's in the news? The Madhya Pradesh High Court has permitted a lady who is reportedly experiencing domestic violence at the hands of her husband to terminate her pregnancy in the case of Ranjana Verma vs. State of M.P & Others. Given these unsettling circumstances, the Court ruled that she could not be coerced into carrying the pregnancy to term. The wife had filed a writ petition to terminate the pregnancy due to a marital quarrel with her husband, and the court was reviewing it.

Arguments in the Case Petitioner:

The petitioner, a woman enmeshed in a maze of marital problems, claimed to have filed a formal complaint alleging cruelty and domestic violence against her husband and his family members.

The petitioner's counsel argued that if a court ordered her to carry on with her pregnancy against her will, it would have a permanent and negative impact on her mental and emotional well-being.

The petitioner additionally argued that she and her spouse have irretrievably broken down and that anything done to upset her could ruin both her future and the lives of the unborn child she is carrying. The petitioner further claimed that if her pregnancy were to continue, the kid would have to endure the future miseries of ongoing marital conflicts and she would suffer from intolerable anguish for the rest of her life.

Respondent:

In contrast, the respondent, who is the husband, argued against ending the pregnancy, claiming that he wanted his wife to carry the pregnancy to term and that no argument was insurmountable.

Notwithstanding the disagreements between the parties, the husband's attorney based her arguments on the idea that marital problems may be resolved via reconciliation and that, as a result, the pregnancy abortion was not required.

Accordingly, the respondent also argued that, from a medical perspective, there was no legal basis for permitting an abortion because the couple is meant to settle down first, and mediation had already failed.

He thought that continuing the pregnancy in any way would be beneficial for both the petitioner and the unborn child.

Decision of the Court

The Court recognized that the petitioner and the potentially viable fetus would suffer irreversible harm if the pregnancy were to continue under the current conditions.

The petitioner was adamant that she did not want to carry the pregnancy to term because she believed it would result in long-term emotional and psychological harm.

The Court also acknowledged that the petitioner had been granted permission by the medical board to end the pregnancy during the hearing. The Court also acknowledged theunsuccessful mediation attempts and affirmed that there was no reconciliation, as well as the long-term effects on the petitioner's health and potential future repercussions.

Therefore, the Court determined that forcing this woman to carry on with her pregnancy against her will would be utterly irrational.

The court's ruling to permit a pregnancy termination because of a marital conflict is a significant turning point because family law and the debate over reproductive rights are still developing. It aims to show how the judiciary protects individual liberty in deciding how to maintain a family relationship, a mother-child link, or co-parenting within the bounds of the law. Although the decision is progressive, it creates a forum for a crucial conversation about rights, moral quandaries, and the consciousness of society.

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The first city to enact new criminal laws is Chandigarh.

Prime Minister Narendra Modi declared this month that Chandigarh has successfully implemented three criminal laws: the Bharatiya Nyaya Sanhita, the Bharatiya Nagarik Suraksha Sanhita, and the Bharatiya Sakshya Adhiniyam. The first administrative unit in the nation to apply the three kaws was the city of Chandigarh.

The three recently enacted criminal laws

On July 1st, the Indian Evidence Act, the Code of Criminal Procedure, and the Indian Penal Code were superseded by the Bharatiya Nyaya Sanhita, Bharatiya Nagarik Suraksha Sanhita, and Bharatiya Sakshya Adhiniyam, respectively.

The Prime Minister emphasized that the new laws are in place to safeguard citizens' rights and ensure justice for them, even as he mentioned that three laws have been fully implemented.

The Prime Minister went on to explain the significance of the occasion and noted that the new laws' implementation is the next step in achieving the principles outlined in the Indian Constitution.

The implementation of these laws is a significant event as the nation strives to fulfill its promise of "Viksit Bharat" and commemorates the 75th anniversary of the Indian Constitution's promulgation. Additionally, the enactment of these laws marks the repeal of those from the colonial era.

Modi also stated that the previous laws, which were put in place to guarantee a lasting hold on the nation and its citizens, served as a vehicle for the exploitation and atrocities carried out during the British colonial era.

Following the 1857 upheaval that rocked the foundations of British power, the Indian Evidence Act and the CrPC framework were established in 1860, along with the IPC. "Those laws were designed to punish Indians and keep them in slavery," he stated.

Some of the Changes Introduced Under the New Criminal Laws-

New criminal laws in India, which became effective from July 1, 2024, also include some major changes, a few of which are:-

The revised laws now include 20 new crimes.

A total of 33 crimes now carry harsher penalties.

Additionally, 83 crimes now carry higher fines.

For a total of 23 offenses, mandatory minimum punishment has been guaranteed.

Additionally, community service has been expanded as a sanction for six offenses.

Nineteen sections have been eliminated.

Additionally, new definitions and expanded admissibility of electronic evidence have been brought about by new criminal legislation.

Additionally, new laws have raised the maximum penalty in situations when reckless or careless driving results in death.

The new laws guarantee a more victim-centered justice system.

It would be necessary to file charges for serious offenses like rape within 60 days of the charges being filed. Additionally, the verdict must be rendered within 45 days of the hearing.

In conclusion, according to the government, the purpose of these new laws is to make the Indian legal system more effective, transparent, and socially adaptive. They also aim to overhaul the entire justice system to address the new issues of the modern era, like organized crime and cyber crime and to ensure justice for the victims of various offenses. You can reach out to our attorneys at Sharks of Law for more information on the subject, as well as for free legal advice or online legal assistance on issues pertaining to new criminal legislation, etc.

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https://www.sharksoflaw.com/blog-detail/chandigarh-first-city-to-implement-new-criminal-laws

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Bombay High Court Grants Maintenance to Husband in Divorce Case

It is widely acknowledged in Indian society that the concept of maintenance relates more to a woman's social upholding, even though a husband may assert a number of rights that would be communicated. Both husband and wife have the legal right to request their respective maintenance because equality is upheld by Indian law. However, the grounds for a husband to initiate a maintenance lawsuit are couched in harsh terms.

What is a husband's maintenance?

According to Article 39 of the Indian Constitution, which is part of the Directive Principles of State Policy, the State is required to implement policies that, among other things, give its citizens—men and women alike—a sufficient means of subsistence, protect childhood and youth from exploitation, and provide them with the resources and opportunities they need to grow up in a healthy and respectable manner.

Sections 24 and 25 of the Hindu Marriage Act of 1955 are the two provisions that are worth addressing while talking about maintenance to husbands. Since these clauses have a gender-neutral stance, they may be used in maintenance lawsuits involving marital conflicts in which the husband is the party who feels wronged.

Case Law Regarding Husband Maintenance

The following facts were mentioned in the 2022 Bombay High Court decision in Bhagyashri v. Jagdish:

After the wife went to court and filed for divorce in 2015, alleging cruelty on the husband's side, they were divorced. They were married on April 17, 1992. The husband requested permanent alimony from the wife in the sum of Rs 15,000 per month after the marriage ended.

The spouse said that while she was working at a university and holding an M.A. B.Ed., he had almost little money. He specifically said that in order to support his wife in her academic endeavors, he set aside his own goals and took care of the house. He added that the divorce simply made him feel embarrassed. Additionally, the husband stated that he had no real estate and was ill.

The wife retorted that she had a duty to support their daughter and that her husband owned a grocery store and an autorickshaw, which he rented out to augment their income.

The judge further stated that the wife's application for interim litigation expenses under section 24 of the Act was maintainable on the husband's behalf. Therefore, until the hearing on the permanent alimony procedures, the judge ordered the husband to give her a maintenance allowance of Rs. 3000.

The headmaster was also directed by the court to reimburse the court for the arrears.

The Court Observation

Section 25, which permits an application for alimony at any time, was repeated by the bench. Divorce would therefore not bar the court from considering the application. Therefore, it cannot be claimed that stating that a divorce or dissolution of marriage will not result in any action being taken by either the husband or the wife will limit the application of Section 25.

Ultimately, the bench decided that the civil court had properly granted the Section 24 petition for interim maintenance.

Since Section 25 of the Act of 1955 is intended for destitute husbands and wives, the provisions would need to be interpreted broadly in order to salvage remedial entailments. As a result, the learned counsel's argument had no chance of success, and the judge could still consider the husband's application under Section 25.

The husband's plea for interim maintenance under Section 24 of the Act of 1955 was properly granted by the learned judge, and the husband received interim maintenance while the proceedings under Section 25 were still ongoing.

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The SC lays down eight factors to determine the amount of alimony

The Supreme Court outlines eight key factors to determine alimony amounts in marital disputes. These include the financial resources of both parties, duration of marriage, standard of living during marriage, age and health, earning capacity, contributions to the marriage, responsibilities post-divorce, and any other relevant circumstances.

SC Lays Down 8 Factors To Decide Alimony Amount Amid Suicide By Atul Subhash 91 8877001993

Supreme Court of India, divorce proceedings of Praveen kumar Jain and Anju Jain, list of 8 factors, suicide committed by the bengaluru- bas

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Myth: There Are No Formalities Needed for Court Marriage

Court Marriage Myths

Dispelling the myth that court marriages require no formalities, they actually involve essential legal steps. These include submitting required documents, such as proof of identity and age, along with a notice period. Additionally, the presence of witnesses and adherence to local marriage laws ensure the process is legitimate and binding.

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Myth: There Are No Wedding Celebrations When Married in Court

Court marriage provides a legal proof of the union recording it, and the couple will still have the choice to observe a traditional ceremony even after the court marriage process is over.

Court Marriages in India, marriage certificate, Special Marriage Act, 1954, apply for a court marriage, wedding celebration, documents for c