Ahlus-Sunnah Wal-Jama^ah

Seeker of the Knowledge Conveyer of the Truth

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Allah is the Creator, He doesn’t resemble the creations. Allah is the Creator, He doesn’t need the creations.

The Belief of all Muslims

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Allah is Alive, without a soul, body, bones, flesh, and blood. His Life is not like our life.

The Belief of all Muslims

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Allah exists, without being in a place or direction. He is not confined in a place and the directions do not apply to Allah. He is not above something or below it, because what is above something or below it is in a place.

The Belief of all Muslims

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Allah is One; He doesn’t have a partner in Godhood.

The Belief of all Muslims

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Allah does not have a beginning to His Existence nor an ending. He does not cease to exist nor does He die. His Existence is not like the existence of creations.

The Belief of all Muslims

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Allah Knows about everything. His Knowledge does not increase nor decrease. Allah knows about everything that has occurred, what is occurring now, and what will occur in the future.

The Belief of all Muslims

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الله موجود بلا مكان

الله خالق كل شيء

الله لا يشبه شيئا من مخلوقاته

الله ليس له بداية وليس له نهاية

الله واحد لا شريك له

الله عالم بكل شيء

الله حيّ لا يموت ولا يهلك

ليس كمثله شيء

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الصبر

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Seek the true knowledge

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Hadith of Prophet Muhammad صلى الله عليه وسلم

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aicp.org

alsunna.org

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13. Speech (Al-Kalam): It is obligatory to believe Allah is attributed with Speech (Kalam). This is an eternal and everlasting attribute. It is not a letter nor a sound nor a language. The Qur'an and the other revealed Books are expressions of the eternal Speech (Kalam) of the Self of Allah. When we write the word “Allah,” it is an expression of the Self of Allah. Likewise, the words and sentences of the revealed Books are expressions of the Kalam of Allah. The Qur'an is called the Kalam of Allah because it is not authored by Prophet MuHammad or Angel Jibreel. Allah said in Surat An-Nisa’, Ayah 164:

وَكَلَّمَ ٱللهُ مُوسَىٰ تَكْلِيمًا

which means: [Allah spoke to Musa with His eternal Kalam.] This means, Allah created in Prophet Musa (Moses) the ability to hear the Kalam of the Self of Allah, which is not a letter nor a sound.

Imam Dhunun al-Misriyy said, “Whatever you imagine in your mind, Allah is different from it.”

And Allah knows best.

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12. Sight (Al-Basar): It is obligatory to believe Allah is attributed with Sight. This is an eternal and everlasting attribute of Allah with which He sees all things that are seeable, without needing an eye or any other instrument. He sees the things that are far away from us and those that are near to us without any difference because Allah exists without being in a place or direction. His Attribute of Sight does not change or develop, because the One whose Self is eternal does not develop or change. Allah’s Attributes are Eternal and do not develop or change. Allah said in Surat Ash-Shura, Ayah 11:

لَيْسَ كَمِثْلِهِ شَىْءٌ ۖ وَهُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ

which means: [Nothing resembles Allah in anyway and He is attributed with Hearing and Sight]

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11. Hearing (As-Sam^): It is obligatory to believe Allah is attributed with Hearing. This is an eternal and everlasting attribute of Allah which Allah hears all things that are hearable. He hears without an ear or any other instrument. His hearing is not subject to weakening nor change because weakness and change are non-befitting to Allah. Allah said in Surat ash-Shura, ayah 11:

لَيْسَ كَمِثْلِهِ شَىْءٌ ۖ وَهُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ

which means: [Nothing resembles Allah in anyway and He is Attributed with Hearing and Sight]

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10. Life (Al-Hayaah): It is obligatory to believe Allah is Attributed with an eternal and everlasting Life. Allah said in Surat al-Baqarah, ayah 255:

اللهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ

which means: [There is no God but Allah, the One who is Attributed with Life and is not in need of anything.] Allah’s Life is not a combination of body and soul. The Life of Allah is not like our life, because our life needs a combination of body and soul; however the Life of Allah is His Attribute.

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9. Knowledge (Al-^Ilm): It is obligatory to believe Allah is Attributed with Knowledge. This is an eternal and everlasting attribute that does not increase nor does it decrease. Allah knows eternally about His Self, Attributes, and what He creates. Nothing is absent from His Knowledge. Allah said in Surat Al-‘Anfaal, ayah 75:

إِنَّ اللهَ بِكُلِّ شَيْءٍ عَلِيمٌ

which means: [Allah has the perfect knowledge of everything.]