(Here I was possessed by this idea...)
On the third of Tishrei It showed up at the shul.
It was Rabbi Gamliel who opened the door. He opened his mouth, and then shut it again. He blinked several times in quick succession, and wondered if it was possible he was still half-asleep.
"Shalom," the strange being greeted him, its voice at once both gravelly and smooth. "It is nice to meet you. I am Frankenstein's Monster."
Indeed the creature looked quite monstrous. Its face was riddled with stitches and scars. Mismatched patches of skin overlapped messily on every single inch uncovered by clothes. One hand was skinny and the other was fat. One iris was brown and the other was blue. It had a half-grown beard on the left and no hair on the right. It stood very tall and it hunched over a lot.
Rabbi Gamliel took this all in. Then he took it all in a second time. "Shmuli," he called, "I think you'd better come here."
But it was not Rabbi Shmuli who came over but young Yonatan, who cried out in shock when he saw the thing's face. His voice cracked terribly halfway through, which made him cry out again, even louder this time (he tried to sound more manly the second time round). His high-pitched shrieks brought the others running, and a chorus of gasps met Rabbi Gamliel's ears.
"Shalom," Frankenstein's Monster said again. "It is nice to meet you. I am Frankenstein's Monster."
"Frankenstein! Feh!" Cantor Pinchas cried, for he knew Frankenstein from his childhood shul, and had jealously scrutinized all of his work. "That fakakta shmuck, that idiot fool. I knew one day his meshugas (*craziness) would arrive."
"I am not Meshugas," Frankenstein's Monster explained patiently. "I am Frankenstein's Monster. I have come from afar. May I come in?"
The Rabbis all looked at each other, alarmed. Rabbi Gamliel was the first to recover, having had several minutes of a head start.
“'Love thy neighbor as thyself' (*Leviticus 19:18)," Rabbi Gamliel quoted, and tugged the door wider. "As this Monster is not of our nation, we may treat him as a neighbor. As he has traveled far, we may treat him as wise. And as he is in need, we may treat him as needy. Let us open the door as we do Eliahu; let us pour out the wine as we do for a friend.”
Rabbi Shmuli scoffed at this grand pronouncement, and crossed his arms defensively. "I have heard of Frankenstein before; I have heard of his corrupt work with corpses and Sheyds (*demonic spirits). That which is born of such wicked act has never seen the tempering of yetzer ha-ra (*evil inclination). In accordance with the teachings of Nitai of Arbel, we must distance ourself from any bad neighbor, and do not join in its wicked presence."
Rabbi El’azar HaKappar, to Rabbi Shmuli's left, used one hand to point at Shmuli in agreement, and the other hand to stroke his beard, for he knew this action made him look wise. “It is yetzer ha-ra which tries to tell us that the grave is a refuge; what could believe in this more than a being made from that grave?”
Young Yonatan, who was a long ways off from being a Rabbi, but very close to the boldness of one, especially with adrenaline pumping through his veins, shouted out, a bit too loudly: “Children shall not die on account of their fathers acts (*Deut. 24:16)! Children may not follow in their father's paths! We mourn the tenth plague, so it will not come again!"
Cantor Pinchas slammed his fist down on a table, making everyone jump, including the wine. “Enough, Yonatan! It already is the dead firstborn of its father, the plague having already passed through his house! Frankenstein's Monster is deeply impure, disturbingly defiled; a single touch will make us tamei (*ritual impurity for 7 days from touching a corpse). It must face cherem (*banishment)-- we must close the door to It at once!”
Pinchas’ rather more level-headed wife, Aliyah-Sarah, gently shouldered Rabbi Gamliel aside. She poked curiously at the Monster's arm, while her husband watched on in abject horror. Aliyah-Sarah bat Rachel (a long-passed and well-respected matriarch in her own right) turned back to the group, and held up her hand. “And yet this Monster is warm, just like the living; Its eyes are bright, just like the living; It has desires and It has needs, just like the living. Perhaps we are seeing gilgul neshamot* (transmigration of souls into new vessels to rectify past failings and complete spiritual work) taking place right before our eyes. What mitzvoth (*good deeds) have you yet to complete?” Aliyah-Sarah asked Frankenstein's Monster kindly.
Frankenstein's Monster opened its mouth, but did not speak, for it was not yet sure what all the mitzvot were.
Rabbi El’azar HaKappar frowned deeply at this. He stroked his beard much more pointedly, in case she and Yonatan had missed it before. “A Monster cannot perform a single mitzvah, for it is neither a corpse nor alive, but a large golden calf in muddy disguise; a heretical fusion of hundred different men, with a hundred different gods, made solely for the purpose of unholy worship.”
Rabbi Gamliel, who had started feeling increasingly bad for the Monster as the discourse went on, reneged on his earlier assertion and said: “If we cannot love our neighbour as ourselves, what about love for one of our own? For who here can say with certainty that no part of It is Jewish; out of a hundred men, we Jews exist.”
Chava bas Chana, who was not technically supposed to be in the room, but thought all of the ‘men-only’ nonsense was just that, added: “Either way, such guesses matter not. Jewish descent is passed down through the mother; it with no birth mother, being created in the image of man, is the indesputible child of Shechinah (*God, as the divine feminine)-- and Shechinah is, without a doubt, Jewish.”
A cacophony of voices rang out at this, any sort of consensus impossible to discern. Hands waved and eyebrows raised and the chatter swelled in a rising crescendo; Aliyah-Sarah touched her husband with the same hand she had touched the monster with, and he hurried off to wash that arm thoroughly; Rabbi Shmuli took up the gauntlet in his place, firing off aphorisms at a riled-up Yonatan and an aggrieved Gamliel; Chava made no effort at all to quiet her giggles as Rabbi El’azar started wringing his long beard in dismay.
Gradually a single voice began to emerge from the rest, lilting and swaying, rising and falling: for the ever-silent Rabbi Yosef Kahon had begun singing a familiar tune.
As one by one the rest fell quiet, compelled to listen and hum along, Rabbi Yosef drew the niggun (*Jewish wordless hymn) to a gentle close. He waited a beat, and then stated softly:
“We are in need at this very moment of five generous men; four more Jews for a minyan, and a Shabbas goy for the lights. Every week we recruit, and every week we lament. Can you not see when a prayer is answered? Adonai has bestowed us all five at once.”
And in the stunned silence Rabbi Yosef beckoned the the thing forwards; and into this silence Frankenstein's Monster walked. Chava closed the door softly behind it, and Yonatan rushed to get it a Siddur.
Rabbi Yosef Kahon, smiling and serene, allowed one final wisdom to pass from his lips.
“If not now, achim (*brothers), then pray tell me: When?”
The Monster opened the Siddur.