Цзин Линь и Цанди из новеллы Тан Цзюцин "Южный алтарь". До сих пор моя самая любимая книга.
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Цзин Линь и Цанди из новеллы Тан Цзюцин "Южный алтарь". До сих пор моя самая любимая книга.
Paper moon
paper moon 🌕
★ 【Li Flag】 「 纸月亮 」 ✔ republished w/permission ☆ follow our YT interview show!
Guardian is so painfully good.
The worldbuilding, the interpretation of the mythology, Kunlun and Wei's love story and the way they're connected through mythological details are so satisfying.
Shen Wei is one of priest's best characters. I’ve rarely cried so much. Shen Wei’s longing and loneliness are as devastating as the ending is comforting.
Unfortunately, my knowledge of the chinese language doesn't allow me to fully analyze priest's works but Shen Wei reminds me of the ghost in the Songs of Chu, the tragic and beautiful mountain spirit Shan Gui who waited for her mortal lover.
His duality. Neither ghost nor god. His soft, shy and cold, calculating personality; his cruelty and tenderness. The scene with the heart conveys this very well. The heart as a symbol of his cunning mind and self-sacrificing love.
What more to ask for than a story based on the primordial creators, yin-yang harmony and the love of gui and god, two opposite entities who differ from their kind and whose bond saved the world and each other. Chaos and Order. Netherworld and Heavenly Realm. Water of Huangchuan and fire of Soul-Guardian Lamp. Shen Wei burned in the flames of Kunlun's lamp connecting these concepts and completing the universal cycle. If one doesn't die, doesn't perish, then one cannot become a god.
"Must be the mountains." Shennong's mortar listened for a moment. "All ten thousand mountains crying together." Wang Zheng's eyes widened. "Mountains can cry?" "Yes," Shennong's mortar said gently. "Legend has it that the only time the ten thousand mountains cried out in one voice was when Pangu fell. They didn't make this kind of noise even when Kunlun-jun's body turned into the Soul-Guarding Lamp — perhaps because at that point, the Mountain God hadn't truly and fully died."
He had always underestimated and belittled himself, thinking he was not worthy of Kunlun's love, and to others, he was an outcast seen as frightening and inferior. Yet the world sees him as worthy as Pangu💔
Shen Wei & Gui Mian - China Ink and Watercolor. After so long, I finally painted that sketch I had of our twins. 🖤🤍
♡ WeiLan ♡
One of the inner illustrations I made for the novel Guardian vol 1 ♡ඩ⌔ඩ♡
♡ / ↻ — are appreciated😌
friend of the dead
for @evanurisweek day 3: falon'din!
keeper of secrets
for @evanurisweek day 4: dirthamen 🖤
Falon'Din and Dirthamen Shadow and Reflection The Friend of the Dead and The Keeper of Secrets
Timelapse after the cut
Astarion was the first who said the love word. Durge doesn’t understand his feelings, suppresses his emotions which often leads to periods of overwhelming sadness. He’s so in love with him, so devoted to him. But it took him a while to say that one word to the most important person in his life. While Astarion was in reverie, restless Durge would sometimes look at him and whisper I love you. In special moments of intimacy and sex he frees himself and incoherently murmurs something like You’re everything to me and I’m yours
We found some ruins in the darkness and made them our own — rebuilt walls, added touches of comfort. It's no palace, but maybe someday it will be.
I wonder what this ruins will look like after a while.
Astarion was a magistrate and he wants to create a safe place so I think of him making a set of rules that forbid killing each other and things like that. I suppose there are magicians among them and Astarion is an elf. I imagine this place as being very magical. Magical defence, a portal to make a travel to surface easier, magical light, etc.
In Menzoberranzan there’s a stalagmite that is used to determine the time and light up the city. This gave me idea of the Artificial Sun, a hot sphere which will illuminate ruins and change the degree of illumination depending on the time of day. It would be another contrast. Sun king Astarion who took the sun vs Lord of the vampire spawn Astarion who gave the sun back.
men who are incredibly smart but also kind of terribly pathetic. men who are good with kids. men who get bullied by kids. men who eat glass. men who are so kind and pure-hearted but also just a bitch. bisexual men. most importantly, men who are dilfs.
The linework is so clean Im really not used to it
I want official same-sex marriages in Great Liang. I want Li Zheng to enact a family code establishing marriage equality and him to personally arrange a marriage of some official to reinforce the message. A phased elimination of heteronormativity.
There are three unfilial acts, of which having no descendants is the greatest. The filial piety. This doesn't contradict or prohibit homosexual relationships but it establishes biological procreation as a duty. Especially for a person with a title, from an influential family, refusing to continue the family line is equivalent to betrayal; for an emperor it’s simply impossible. Rituals are basis of the society. Throughout real history, there have been figures who symbolized devotion to public service at the cost of their personal lives, they had wifes and children tho.
Great Liang
Gu Yun startled. He suddenly remembered that there were people from all walks of life in the jianghu. Since the establishment of maritime trade, the popular customs in Great Liang had become increasingly liberal. In particular, rumor had it that male homosexuality was prevalent in the coastal areas along the East Sea.
Great Liang is already quite progressive in terms of relationships and marriage, women rights. Characters marry relatively late in life, even Chen Qingxu isn't considered as an old maid. She was able to take over the clan, achieve professional success, and then pass the family name on to her son with no social disapproval.
Great Liang has a place for people like Zhang Fenghan, the head of the Lingshu Institute:
He never married and had neither wife nor children, nor did he have any fondness for those of his own sex.
Although arranged marriages are definitely still common. The highest levels, where rituals have particular significance, are especially restricted which is why Changgeng as a prince couldn't simply refuse to marry.
The society has the potential for further changes. As cities grow, the diversity of people and lifestyles will increase which will influence social norms.
Emperor Taishi
Future historians will write about Changgeng as 'The Emperor who changed the fate of Great Liang'. As emperor, he's a role model that shows in small details like this:
People in and out of the imperial court followed the emperor's step in health care practices. 'Cherishing life' also became a new trend in the court. In their down time, people would sit together and exchange ideas on how to 'replenish qi, nourish blood' and 'calm the mind'. Medicinal diet became an independent cuisine and was very popular in the imperial capital during this era.
But he rejected many traditions in name of modernization. He restructured the government and the economy, and, what's more important, rejected the strict imperial life in favor of his personal life, an unprecented move. The emperor who would normally caused a scandal became an idol. In his case, this can be explained by the fact that he strengthened the position of the crown prince by rejecting harem and children and calling himself a regent. But from a broader perspective, he set a precedent and unintentionally made a contribution to the further cultural transformation.
Changgeng refused to get married or have children and remained in positive light in the eyes of public thanks to his achievements. He is seen as the ideal confician official, he's serving the country and nation and thereby fulfilling his filial duty. Gu yun and Changgeng both were commited to their service. They were seen as people who had sacrificed themselves and their lineage for the nation.
When traditions are no longer unquestionable it threatens old dogmas.
Society can adopt this way of thinking: fulfilling one's filial duty through service to the nation. This is a logical outcome for a developing society that has entered the industrial revolution when rituals gives way to efficiency.
During times of fundamental social restructuring there is sure to be a conservative faction that will insist on preserving old practices in the fields of education and public order. Li Zheng canonically embraces his departure from traditions, he's a product of a new era and educational system, so he continued his uncle's political course. Li Zheng, like Changgeng and unlike previous emperors, had seen lives of ordinary people which shaped a broader perspective that extended beyond the walls of palace and confucian texts.
From a political perspective, Changgeng could have enacted certain laws to make people's life easier and more effective. Laws regarding inheritance and joint property ownership; the right to inherit property regardless of family ties. It would clearied the way for more flexible family models and creating the basis for establishing universal, fair legislation.
Changgu as a symbol
It was their alliance that led to prosperity. The main problem in Sha Po Lang was long-standing conflict between the emperor and the army. By uniting these forces Changgeng steered the nation through crisis into new era. In public mind they're seen as a pair, even if not romantic yet.
Their relationship is an open secret. In the novel others see them as united force. In the future it will easily evolve into a legendary romantic partnership alongside other couples from the past. They'll become archetypes, their story will be transferred to literature and the theater, songs and paintings will be dedicated to them. Male couples will embody this ideal: a sacred union founded on trust and devotion to one another and to their country.
This sacralization is already taking place; a religious faith begun to spread among the masses.
Gu Yun caught a peddler selling incense and asked, "What temple is this? Which god is being worshipped?" The peddler replied enthusiastically, "It's the Mountain God. Is this your first time coming here sir? This mountain is called "General’s Slope", which is the most famous place for our Yanhui Town. [...] Think about it, this mountain is protected by the three factions of the Black Iron, and it has the spirit of the true dragon, combined with the emperor's light, how can it not be effective?
An important consequence is that it's difficult for conservatives to oppose new norms without offending the national heroes who brought peace to the people and saved the country from western colonization. Especially when one of them is literally the Son of Heaven.
For Li Zheng, Gu Yun and Changgeng are legends he admires. They shaped him into an emperor. With foundation laid by Changgeng, Li Zheng will lead Great Liang to a better future.
The structure of society will not change quickly. At first the nobility may view marriage to a man as a punishment like in Golden Terrace. On the other hand, I can imagine they would give their younger sons with no obligatiions for procreation as concubines like in Dinghai Fusheng Records. As it spreads, that perception will change. Years later, heteronormativity will no longer be the dominant norm, and different family models and life paths will be viewed as equal in the public consciousness.
I want a world where our love is the real norm, not something marginalized, not a 'minority'. The invisible, universal norm.
Women in QJJ
[Spoilers for all of QJJ]
One of my favorite tiktokers that posts about QJJ, Leigh, made a video briefly talking about how well women are written in QJJ. I’ve wanted to make a post of my own for a loooooong time, especially after finishing the final chapters, and I guess today is finally that day!
The women of QJJ play an instrumental role in propelling the narrative forward. And I don’t mean by giving male characters motivation via “I will avenge her” or “to get the girl”. The women of QJJ make game changing plays that drastically shift the status quo and are oftentimes the real mastermind behind the “powerful men” we meet throughout the story.
Even with their limited agency given the time period, many of the women make use of their situation and scarce resources available to them for their own grand schemes or self interest at heart. I am not exaggerating when I say the sole most important decision in the entire series is given a woman.
I think it’s important to lay down that when I (and many others) say we want “strong female characters”, we don’t mean literal brute strength, but rather that their character, story, and role actually carry weight. If they were to be removed, the story wouldn’t be the same. QJJ has no shortage of women taking the reins and guiding the story down its course, and this couldn’t have been demonstrated more than when Shen Zechuan was almost flogged to death.
The only reason Shen Zechuan is alive to slay his way to the top is because The Empress Dowager—a woman—had the foresight to see his usefulness as a pawn and saved him to embed a sense of gratitude and loyalty into the scared teen. Her interference didn’t end there: The Empress Dowager not only continued to manipulate politics, but has been doing so for the long haul.
Switching over to our deuteragonist, Xiao Chiye was given his iconic weapon, Wolfsfang, by one of the Four Great Generals: Qi Zhuyin. While she is named a few times before her formal appearance, bestowing the blade Xiao Chiye is how Qi Zhuyin enters the scene to readers. Unlike the Empress Dowager, Qi Zhuyin has few appearances for the first third or so of the series; pretty much only popping up to tell da boys to chill out and the threat of her forces being sicked on people getting them to fall in line. Even without knowing much about her on a personal level, she clearly has a commanding presence and strikes fear into all who oppose her. A literal strong female character. But her true strength isn’t shown off until later into the series.
From the get go, several prominent women are established within the story. The Empress Dowager, Qi Zhuyin, Hua Xiangyi, Lu Yizhi, Hua Pingting, Mu Ru, as well as a brief mention of Shen Zechuan’s biological mother being a dancer. While you don’t know the full extent of these ladies’ influence from their debut or first mention, a notable attention is given to their existence.
Take for example, Mu Ru, who’s first mentioned as the woman Prince Chu fancies. However, she later becomes the center of a conflict that subsequently kicks off the events leading to Shen Lanzhou’s release from the Temple of Guilt. While being the “cause” of this conflict wasn’t Mu Ru’s choice, her part in the story doesn’t end after playing Helen of Troy. After all, this all happened before she uttered a single line of her own on a page! We know of her, but not her. And her history takes us wild places.
In looking at the overall story, we see many women in various positions, and not only ones with seats of authority. We meet and hear about entrepreneurs, common mothers, those who have been victimized, sisters, dancers, revolutionaries, avengers, and so on. While not all of them are named, we get so many individual stories that deeply impact characters and the communities around them. Characters who are forever moved by them, named or otherwise. Their stories are shared in reverence, or even as cautionary tales. But these acknowledgments send a clear message: Women are integral to the world of QJJ. They are not just seen or talked about, they directly interact and influence the narrative at large. The story doesn’t treat them like a commodity or diversity points: They are treated as people.
While it's epic reading about Qi Zhuyin swinging her executioner blade around murdering people, her physical feats aren’t where her character begins and ends. She has an actual personality, depth, objectives, relationships with other characters, and is deeply ingrained in the moving parts of the overarching conflict. While we don’t see it until pretty far into the books, Qi Zhuyin is still in tune with her femininity, taking an interest in make-up and dressing up when she’s at home. Not once has she expressed hatred towards being born female. In fact, she has blatantly stated that she has always felt right being a girl. She just wants to punch people on the side. I will forever be appreciative of those who understand that you can depict women who enjoy traditionally masculine activities without feeling the need to simultaneously denounce the traditionally feminine.
However, that’s not to say characters can’t resent being a woman. There are quite a few in QJJ that vocally do. The Empress Dowager and Li Jianting being the first to come to mind. Having a female hate being female isn’t inherently bad writing or problematic; it depends on the situation that is being depicted. The Empress Dowager doesn’t hate being a woman because “women suck, ew”. The Empress Dowager hated being oppressed her entire life because of her sex. Being secluded indoors, ignored by the man that was supposed to grant her true happiness through marriage, and having to be a puppet master because the men who are supposed to run the country are embarrassingly incompetent. On a slightly different note, Li Jianting feels disconnected from their body. Li Jianting has expressed wishing to have been born a boy and how much better their life would be if they had. In their perspective, their body has only caused suffering, rejection, and repulsion. Their attitudes towards their own womanhood is deeply personal, and unfortunately relatable to many people throughout history and even now. While I personally read Li Jianting as being trans, I can also see how people could interpret their disgust with their body as a response to the trauma they endured (though I personally feel like with the information we’re given, it’s very much both, but tbh I’m not gonna argue with y’all over it lmao). The bottom line is Li Jianting doesn’t just hate being a woman, but hates being perceived as one.
Qi Zhuyin was born into a family with the perfect circumstances for her to rise to military power and be supported in her ambitions, but those around her still see her life as a tragedy. Lamenting that she’ll “never get married” because no man would want to be with someone stronger than them. The Empress Dowager holds immense political power, but is trapped in a life she never wanted for herself—only acting because if the Eight Great Clans fall, so does she. Even after Li Jianting has diligently acquired the skills to be a great leader through proper education, to the point that even the secretariat acknowledge and respect them, many don’t accept them as “Emperor” because “she’s not a boy”.
Within the context of the world QJJ presents us, each of these characters, in my opinion, have more than enough reason to have the worst case of internalized misogyny known to man. And yet, none of them really do. They each have beef with other women, but it’s not because they’re women, it’s because they get in the way of their goals (or are just annoying). While QJJ explores the many ways the world is unfair to women, it doesn’t stop there, but shows how they make the best of their situations… or become evil and make things worse for other people—and honestly, that eats. #WomenInMaleDominatedFields
We don’t only get a wide array of situations these characters are brought up in, but varying alignments of morality and worldviews as well. Women aren’t solely resigned to being nurturing entities—which is an epic and cool thing to be, mind you. Some of the worst people in this story are women. Not one, but two whole human traffickers…
Their contributions aren’t performative or one note. Their characterizations are complex, continuous, and they are deeply involved in multiple pivotal events.
It was Hua Pingting who insisted on taking Shen Zechuan in. It was Princess Zhaoyue who saved Yao Wenyu from the assassins. It was Lu Yizhi who successfully smuggled her father out of Qidong. It was Yan Heru’s mother who established her family’s wealth and business. It was Hairigu’s mother who never stopped trying to protect her son even after her family abandoned her in her darkest hour. It was Wuya who took her fate into her own hands and tried to kill Xiao Chiye while denouncing her own father’s cowardice. It was Duo’erlan who rode into battle to avenge her husband. It was Bai Cha who dedicated her life to fighting the slave trade, and created a safe haven for it’s victims.
And it was Hua Xiangyi who convinced Qi Zhuyin to side with Shen Zechuan in the end; solidifying Qudu’s defeat and Shen Zechuan’s ascension to the throne.
Outside of these brief examples, these women—and more—shaped the story we know and love today. They’re handled with so much intention and care. Their motives can be simple, complex, selfish, misguided, and/or a mishmash of all or some of those things!
I love the writing of QJJ in general, but I was especially happy with how important the women are to the story. It was so seamless that I didn’t really acknowledge it until I finished the story and sat with it for a while. Nothing felt forced or hamfisted. I definitely clocked girl bosses but that’s because their actions highlighted their girlboss qualities, not because the narrative paused to try to convince me of such.
One day I’ll get better at conclusions, but until then, Bai Cha has my heart. Adios!