A description of modern "social justice" and an explanation for toxicity on Tumblr.
By Wendy McElroy – text cut and highlighted for relevance and stressed importance..
The term “kafkatrapping” describes a logical fallacy that is popular within gender feminism, racial politics and other ideologies of victimhood. It occurs when you are accused of a thought crime such as sexism, racism or homophobia. You respond with an honest denial, which is then used as further confirmation of your guilt. You are now trapped in a circular and unfalsifiable argument; no one who is accused can be innocent because the structure of kafkatrapping precludes that possibility.
Raymond [the supposed coiner of the term back in 2010] offers various models of how kafkatrapping operates. He calls the two most common ones A and C.
Model A: The accuser states, “Your refusal to acknowledge that you are guilty of (sin, racism, sexism, homophobia, oppression…) confirms that you are guilty of (sin, racism, sexism, homophobia, oppression…).” No specific acts are named in the accusation, which makes the claim unfalsifiable. The vague charge constitutes a thought crime, which also makes it unfalsifiable. Even if you are innocent, the only path to redemption is for you to plead guilty and accept punishment. Ideally, for the accuser, you even come to believe in your own guilt.
Model C is a common variant on the same theme. You may not have done, felt or thought anything wrong but you are still guilty because you benefit from a position of privilege created by others. In other words, you are guilty because of your identification with a group such as “male,” “white,” or “heterosexual.” The accusation makes you responsible for the actions of strangers whose behavior you cannot control and who may have died long ago. Raymond writes, “The aim … is to produce a kind of free-floating guilt … a conviction of sinfulness that can be manipulated by the operator [accuser] to make the subject say and do things that are convenient to the operator’s personal, political, or religious goals.” To be redeemed, you must cease to disagree with your accuser and condemn your entire identity group.
What happens when an accuser confronts someone in the same identity group to which he or she belongs? For example, one woman may question aspects of politically correct feminism being presented by another. An entirely different phenomenon occurs. Obviously, the questioner will not be encouraged to condemn herself for being a woman or to excoriate all women. Instead, she will be defined out of the group.
This is called the “No True Scotsman” fallacy. It occurs when someone is confronted with an example that disproves a universal claim. Thus, conservative women like Sarah Palin are not true woman; blacks who question the validity of ‘white privilege’ cease to be viewed as truly black.
Other techniques are often associated with kafkatrapping. (Note: For a tactic to be true kafkatrapping, it has to involve an unfalsifiable claim.) Associated techniques that prove your guilt could include:
Requesting a clear-cut definition of what you are charged with – for example, homophobia;
Pointing out an injustice committed by the accuser’s identity group;
Applying a single standard to everyone, e.g., refusing to accept that blacks cannot be racist;
Expressing skepticism about any aspect of the victimhood ideology, including the plausibility of anecdotal evidence;
Being ignorant of or uninterested in the subject;
Arguing against the ideology;
Saying “some of my best friends are X.”
Kafkatrapping would seem to be a win-win situation for an accuser.
A movement becomes widespread because its voice is truth – at least, largely so – and its demand for justice is valid: For example, homosexuals have been hideously abused through much of history. When a movement discards the truth and justice that made it grow and favors abusive attacks instead, it is in decline. The abuse also quashes any productive discussion of real issues. Raymond observes, “[m]anipulative ways of controlling people tend to hollow out the causes for which they are employed, smothering whatever worthy goals they may have begun with and reducing them to vehicles for the attainment of power and privilege over others.”
A separate problem arises if the accuser honestly believes the kafkatrapping. A woman who believes all men are oppressors is unlikely to cooperate with them in a good will attempt to solve social problems. She is more likely to seek a position of dominance over men, which she justifies in the name of self-defense or as a payback that is her due. This heightens tension between the sexes and obstructs sincere attempts to resolve problems. A kafkatrapper true believer becomes increasingly isolated from people who are seen as “the enemy” because they disagree; the true believer becomes increasingly unable to even communicate with or have empathy for a broad spectrum of people. The kafkatrapper ‘wins’ the argument but loses a shared humanity.
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