Sup‘
You can call me Zelle,
and on this blog you will mainly find posts about anarchy, anti-capitalism and the hate against authorities.
I don‘t know what else to tell you at the moment maybe i will update this some day.
DEAR READER
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we're not kids anymore.
One Nice Bug Per Day
I'd rather be in outer space 🛸
ojovivo
noise dept.
YOU ARE THE REASON

@theartofmadeline

izzy's playlists!

shark vs the universe

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trying on a metaphor

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Alisa U Zemlji Chuda

Andulka
RMH

roma★

Janaina Medeiros

seen from Indonesia
seen from Bangladesh
seen from United States
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seen from United States

seen from United States
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seen from United States
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seen from Germany
seen from Kyrgyzstan
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@angryanarchist161
Sup‘
You can call me Zelle,
and on this blog you will mainly find posts about anarchy, anti-capitalism and the hate against authorities.
I don‘t know what else to tell you at the moment maybe i will update this some day.
The Wonderful World of Brand Advertisements: Where You're the Product and They're the Puppeteer!
Let's dive into the fascinating universe of brand advertisements. You see, in this magical land, brands care so much about you that they can't help but tell you what to buy, eat, wear, and even think. And all this with a smile and an inviting jingle. How considerate!
Branding is Your True Identity:
Oh, you thought your identity was a unique blend of your experiences, values, and beliefs? Silly you! It's actually the collection of products you use and the logos you wear. Remember, if it's not emblazoned with a fancy logo, it's not really worth your time.
The Best Way to Solve Your Problems:
Having a bad day? Feeling lonely? There's a brand for that! Forget seeking personal growth or talking to a therapist; you just need that shiny new gadget or a bite of that sugary, happiness-filled snack. Problems solved!
You Can Never Have Enough:
No, you don't have enough shoes, no matter what the shoe rack says. In this world, "enough" is a meaningless term. Collect all the things, even if they just gather dust in your closet.
Because You Deserve the Best... Right?:
Brands want you to believe you deserve the best, and that the best always means the most expensive. So, don't save money or invest in experiences; spend it all on their products! Financial responsibility is so overrated.
Fulfillment in Materialism:
Life is empty without the constant pursuit of material possessions. Who needs family, friends, or experiences when you can have a never-ending shopping spree?
You're So Special... Just Like Everyone Else:
Brands will tell you how unique you are while selling the same things to millions of others. The secret is out: you're special, just like everyone else who bought that limited-edition item!
Now, go forth, my consumer friends, and embrace your newfound identity as a brand aficionado! Because, after all, your life's true purpose is to buy stuff... right?
Money: The Ultimate Game of Make-Believe
Ladies, gentlemen, everyone in between and outside, gather 'round, for today we're diving headfirst into the enchanting world of money. You know, that magical invention that drives our modern society and turns grown-ups into responsible accountants.
The Make-Believe Game:
Money, it's the ultimate game of make-believe. You work, and in return, you get a colorful piece of paper or some digital numbers. Voila! You're now a responsible, tax-paying adult. It's like we're playing pretend, but instead of handing out plastic tea sets, we're passing around dollars, euros, and yen.
The Value of Imaginary Things:
Ever wonder what gives money its value? Well, it's like this secret pact we've all made. We've agreed that these pieces of paper or digital bytes are worth a certain amount, and we can exchange them for goods and services. As long as we all keep pretending, the show goes on.
The Art of Debt:
But wait, there's more! Money's best friend is debt. See, when we don't have enough make-believe money, we borrow even more. Banks, credit cards, they're like fairy godparents who make our dreams come true by lending us more imaginary funds. And then, we get to pay them back, plus interest! It's a never-ending financial fairy tale.
Income Inequality:
Now, let's talk about the big elephant in the room – income inequality. Some people have mountains of make-believe money, while others are stuck in a never-ending game of Monopoly where they can't even pass "Go" without going bankrupt. It's like a cruel joke, only nobody's laughing.
The Inflation Tango:
And then there's the dance of inflation. Money keeps losing value over time. The stuff you could buy with a dollar a few decades ago? Well, today you'd need a whole handful of dollars. It's like money's playing hard to get, constantly slipping through our fingers.
So, there you have it, money, the ultimate adult make-believe game. We pretend it has value, use it to play house, and occasionally wonder if it's all just an elaborate joke. But until the day we all decide to break the spell, the show must go on.
Colonialism: The "Friendly" World Tour That Wasn't
Ah, colonialism, the historical phenomenon that some people thought was just a jolly global sightseeing tour with a hint of subjugation. But wait, it's so much more!
The Colonizer's Travel Log:
Picture this: European powers in the 15th to 20th centuries decided they had a serious case of wanderlust. So, they set sail to discover new lands. These "explorers" included famous names like Christopher Columbus and Vasco da Gama, but instead of collecting postcards, they planted flags and claimed territories. How charming!
The Mission: Civilize the "Natives":
Colonialism was like a well-intentioned but horribly misguided attempt to bring Western "civilization" to other parts of the world. By "civilization," we mean imposing Western culture, religion, and often brutal forms of governance.
Resource Hunt:
It wasn't just about cultural exchange; it was also about treasure hunting! Colonizers wanted the riches, and they weren't shy about taking local resources by force, be it gold, spices, or rubber.
The Subjugation Game:
In the spirit of subjugation, colonizers created hierarchical systems and introduced "enlightened" policies like forced labor, land dispossession, and the delightful notion of "divide and rule."
Imperial Whodunit:
Various countries dabbled in colonialism: the British in India, the French in Africa, the Dutch in Indonesia, and the list goes on. They might as well have turned it into a competition.
Independence Day:
But don't worry; some nations eventually decided they were tired of being on the receiving end of this "tourism." They fought for independence and put an end to this not-so-friendly world tour.
Colonialism left a lasting legacy, including deep social, economic, and political scars in many parts of the world. So, while it might seem like a jolly adventure when viewed superficially, it was, in fact, a complex and often deeply problematic historical process. No laughs there, but plenty of lessons to be learned!
Imperialism: The *Supposedly* Benevolent Conquest
Oh, imperialism, that classic pastime where powerful nations decide to play dress-up as global caretakers. "We know what's best for you, so let's just help ourselves to your resources, shall we?"
Let's get this straight: Imperialism is like that "helpful" friend who rearranges your furniture without asking and claims your living room as their own. They waltz into other countries, waving flags and spreading their "superior" culture, all while conveniently ignoring the native cultures they trample over.
Historically, imperialists have defended their actions by saying, "We're bringing civilization!" Sure, because nothing screams "civilized" like forcibly imposing your language, customs, and religion on a people who were doing just fine before your intrusion.
And then there's the economy. Imperialists are like that friend who borrows your stuff and never returns it. They extract resources, exploit labor, and drain entire economies, all while insisting they're promoting prosperity. It's like prosperity with a side of economic servitude, how delightful!
But hey, it's not all bad. Imperialism did lead to some truly breathtaking innovations: think of all the museums filled with "donated" artifacts and artwork from around the world. Who needs cultural heritage, right?
Sarcasm aside, imperialism has left a trail of historical scars that can't be ignored. It's a reminder that "civilizing missions" and "economic progress" have often been convenient excuses for domination. It's crucial to learn from history and work towards a more equitable world where every nation can decide its own path, without the meddling of self-proclaimed "saviors."
“what’s your five year plan” bro i wake up every day confused by the fact that i’m even alive
2 pounds of sugar stops 1 ton of concrete to set and harden probably.
Just for educational purposes…
Mutual Aid: Helping Each Other
Mutual aid is a simple but powerful concept: it's about people coming together to support one another without any expectation of repayment or personal gain. It's a fundamental part of human cooperation, and you don't need a degree in sociology to understand it.
Here's the deal: when someone is in need, whether it's food, shelter, medical care, or even just a helping hand, others step in to provide assistance. It's not charity in the traditional sense; it's a collective effort to ensure everyone's well-being.
So, why is mutual aid important? Because it's about building strong, resilient communities. When we help each other, we create a safety net that doesn't rely on governments or institutions. It's about neighbors, friends, and even strangers lending a hand when times get tough.
Mutual aid is often a grassroots effort, organized by people who see a need and decide to do something about it. It's not about waiting for someone else to fix the problem; it's about taking action and making a positive impact on the lives of those around you.
This concept has been around for a long time and is a cornerstone of many cultures and societies. In times of crisis or even in everyday life, mutual aid is a testament to our ability to work together, support one another, and create a more caring and equitable world.
So, whether it's a community food bank, a neighborhood cleanup, or just helping a friend move, remember that mutual aid isn't about expecting something in return. It's about the simple act of helping others because we can, and because it's the right thing to do.
Squatting: A Three-Part Exploration
Part 3: The Legal Landscape and Ongoing Debates
In this final part, we'll explore the legal aspects of squatting and the ongoing debates surrounding this practice. Squatting often exists in a legal gray area, making it a subject of controversy and reform.
The Legal Gray Area:
Squatting operates in a legal limbo in many jurisdictions. While some countries have specific laws against squatting, others rely on property and trespass laws to deal with squatters. The legal status of squatters can be precarious, with their rights often dependent on the local legal context.
Squatter's Rights:
In some regions, squatter's rights may emerge if a squatter can maintain occupancy for a certain period without eviction. These laws are often intended to address abandoned or unused properties, but they vary widely by location.
Eviction and Criminalization:
Squats face the constant threat of eviction, often involving police and legal proceedings. Governments and property owners argue that squatting is illegal and a violation of private property rights, while squatters argue they are responding to housing crises and social injustices.
Debates and Advocacy:
Debates surrounding squatting focus on issues of property, housing rights, and the role of public and private spaces in urban environments. Advocates argue that squatting is a legitimate form of protest and a means of addressing homelessness and housing inequality.
Alternatives to Eviction:
In some cases, local authorities or property owners have chosen to work with squatters, offering legal recognition in exchange for improvements to the property. This approach, known as "property guardian" schemes, seeks to make use of vacant buildings in a controlled manner.
Continued Activism:
Squatting remains a contentious issue, with activists pushing for legal reform and the recognition of housing as a human right. Many organizations and movements are dedicated to supporting squatters and advocating for affordable housing policies.
The world of squatting is multifaceted, encompassing social activism, housing justice, and legal challenges. Regardless of the legal intricacies, it continues to be a powerful means of addressing housing inequality and a form of resistance against the commodification of land and housing.
Squatting: A Three-Part Exploration
Part 2: The Motivations and Contemporary Significance of Squatting
In Part 1, we explored the historical roots of squatting and its deep connection to social and political movements. Now, in Part 2, we'll examine the motivations behind squatting and its role in addressing contemporary issues.
Squatting as a Response to Housing Injustice:
Squatting often arises as a response to housing injustices, including skyrocketing rents, homelessness, and the commodification of real estate. In many cities worldwide, affordable housing is increasingly out of reach for ordinary people. Squatting serves as a direct challenge to this unjust system.
Affordable Housing and Homelessness:
Squatters argue that housing is a basic human right and that the numerous vacant properties in cities should be repurposed for those who need shelter. Many squats provide homes for homeless individuals and families who have been failed by traditional housing systems.
Community Building:
Squatting goes beyond individual housing needs; it's about community building. Squats often become vibrant hubs of culture, creativity, and mutual support. Community gardens, social centers, and cooperative living spaces are common features of squats, fostering a sense of solidarity.
Political Activism:
Squatting is a form of political activism. It challenges property norms and questions the allocation of resources in society. Squatters engage in public dialogue and advocacy for affordable housing, tenants' rights, and broader social change.
Challenging Capitalism:
By occupying abandoned properties and putting them to use, squatters reject the commodification of land and housing. They challenge the profit-driven nature of the real estate market, asserting that spaces should serve the needs of communities, not investors.
Adapting to Changing Cities:
As cities change and evolve, squatting is a way for residents to adapt and resist gentrification. It keeps neighborhoods diverse and prevents the displacement of long-time residents by developers.
In Part 3, we will explore the legal aspects of squatting and the ongoing debates surrounding this practice. Stay engaged for more insights into the world of squatting!
Squatting: A Three-Part Exploration
Part 1: The Historical Roots of Squatting
Squatting, the act of occupying abandoned or unoccupied spaces for residential or community use, has a rich and varied history deeply intertwined with social and political movements. This first part delves into the historical roots of squatting and its evolution into a form of protest against oppressive systems.
Squatting in Ancient Times:
Squatting is not a recent phenomenon. In ancient civilizations, people often took over unused land for farming or shelter. It was a means of survival and self-sufficiency.
Squatting and Political Movements:
During the industrial revolution, urbanization led to cramped living conditions and the rise of slums. Squatting, in this context, became a form of resistance against exploitative landlords. In the late 19th century, the Diggers in England and the Bonnot Gang in France are notable examples of social and political movements that used squatting as a tactic to challenge private property.
Post-WWII Squatting:
In the aftermath of World War II, housing shortages and economic hardships in many countries led to widespread squatting, often backed by housing movements. Notably, in the Netherlands, the "Kraken" movement emerged, advocating for housing as a fundamental right.
Squatting in the 20th Century:
The countercultural movements of the 1960s and 1970s saw a resurgence of squatting, with activists taking over abandoned buildings in cities like New York and Amsterdam. In Berlin, the fall of the Berlin Wall in 1989 led to the occupation of many vacant buildings, resulting in a vibrant squatter scene.
Modern Squatting:
Squatting continues today as a response to housing crises and the commodification of urban spaces. It's not just about shelter; it's a means of challenging the capitalist structures that prioritize profit over people.
Part 2 will delve into the motivations behind squatting and its role in contemporary social and political movements. Stay tuned!
Oh, capitalism, you magnificent force of... well, let's call it "efficiency." You know, the brilliant system where the rich get richer, and the rest of us get to dream about retirement around age 85.
Capitalism, where we all get to participate in the thrilling rat race, even though the cheese at the end seems to be mysteriously vanishing.
But don't worry, it's not like capitalism perpetuates inequality. No, not at all. It's just a funny coincidence that a handful of billionaires have more wealth than half the world's population.
And, of course, it's totally normal that corporations can influence politics. I mean, who doesn't want decisions made by companies that prioritize profits over people?
Oh, capitalism, you keep us on our toes, always reminding us that we're just one stock market crash away from a dystopian future. But hey, at least we get to buy stuff.
So, let's all raise our overpriced lattes to this brilliant system and hope it magically fixes itself... or not.
Conservatives accidentally doing this never gets old
based
dont any of you dare forget this gem i quote this daily
Extremely well played
Quit shaming people for having messy painted patches, that's not cool and the point of punk is working with what you have. I have very fucked up brushes and a small amount of paint most of the time so I can't pound it on there. I have no printers I can use and blades are extremely triggering for me. Is it readable? Yes? Then it's fine. I'm doing what I can, shaming me won't do shit. Plus, you're discouraging new punks from doing what they can with what they have and forcing them to buy from potentially horrible places. I don't have the best paint, I don't have the best brushes, I don't have the best fabric, fuck I don't have the best surfaces to paint on but I'm doing what I can. If you're shaming the people unable to afford certain things, that's not very punk of you.