apotropaic magic

[apocryphics]

Ashbery

[apologize-to-no-one]

[soundgrammar]

Christo and Jeanne-Claude, Running Fence, Sonoma and Marin Counties, California, 1972-76, Attaching panels to poles, September 6-7, 1976, black and white photograph, 15 3⁄4 x 23 1⁄4 in. (40.0 x 59.1 cm), Smithsonian American Art Museum, Museum purchase through the Luisita L. and Franz H. Denghausen Endowment, R.RF.3.164, © 1976, Christo

[apocryphics]

But the auditors of the Iliad knew that the death of Hector would be but a brief joy to Achilles, and the death of Achilles but a brief joy to the Trojans, and the destruction of Troy but a brief joy to the Achaeans. Thus violence obliterates anybody who feels its touch. It comes to seem just as external to its employer as to its victim. And from this springs the idea of a destiny before which executioner and victim stand equally innocent, before which conquered and conqueror are brothers in the same distress.

— Simone Weil, “The Iliad, or the Poem of Force”

[apotropaicmagic]

On the eve of the Kurukshetra civil war, where brother will fight against brother, Pandava prince Arjuna hesitates before his bloody duty. The Bhagavad Gita is a dialogue between prince Arjuna and his guide Krishna, an avatar of Vishnu. In Chapter 11, Krishna reveals his true divine form. Terrified, the prince beholds this eternal form and accepts his destiny as an innocent instrument of divine will.

25 O Lord of lords, O refuge of the worlds, please be gracious to me. I cannot keep my balance seeing thus Your blazing deathlike faces and awful teeth. In all directions I am bewildered.

26 All the sons of Dhṛtarāṣṭra, along with their allied kings, and Bhīṣma, Droṇa, Karṇa – and our chief soldiers also – 27 are rushing into Your fearful mouths. And some I see trapped with heads smashed between Your teeth.

28 As the many waves of the rivers flow into the ocean, so do all these great warriors enter blazing into Your mouths. I see all people rushing full speed into Your mouths, 29 as moths dash to destruction in a blazing fire. 30 O Viṣṇu, I see You devouring all people from all sides with Your flaming mouths. Covering all the universe with Your effulgence, You are manifest with terrible, scorching rays.

31 O Lord of lords, so fierce of form, please tell me who You are. I offer my obeisances unto You; please be gracious to me. You are the primal Lord. I want to know about You, for I do not know what Your mission is.

32 The Supreme Personality of Godhead said: Time I am, the great destroyer of the worlds, and I have come here to destroy all people. Even without you, all the soldiers here on both sides will be slain.

33 Therefore get up. Prepare to fight and win glory. Conquer your enemies and enjoy a flourishing kingdom. They are already put to death by My arrangement, and you, O Savyasācī, can be but an instrument in the fight.

34 Droṇa, Bhīṣma, Jayadratha, Karṇa and the other great warriors have already been destroyed by Me. Therefore, kill them and do not be disturbed. Simply fight, and you will vanquish your enemies in battle.

[harminuya]

Around lake Sevan, Armenia.

By Hugo Clarence Janody.

[rherlotshadow]

Blackthorn blossom path - and some gorse

[dreaminginthedeepsouth]

Agnes Martin, Friendship, 1963

* * * *

Real friendship or love is not manufactured or achieved by an act of will or intention. Friendship is always an act of recognition.”

- John O'Donohue

[via Alive On All Channels]

[songs-of-the-east]

North Ossetia, North Caucasus, Russia

[bull3tpr00fs0ul]

Dougla, Dance Theatre of Harlem

[transparentfossil]

15" Fossil Stingray (Heliobatis) and Fish - Wyoming

[leaf-thief]

windblown willows

over river Maritsa

[elsipe]

[bad-moodboard]

Face stone, Urra Moor, North Yorkshire

[doggosource]

[photoarchive]

Chris Johnson, Women Making Clouds, 2000

[1-extra]

[snototter]

A colony of northern carmine bee-eaters (Merops nubicus) in South Luangwa National Park, Zambia

by Miguel Martí