Dragon Eye, a metamorphic rock formation, was found in a stone mine in Lancashire, England.
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Dragon Eye, a metamorphic rock formation, was found in a stone mine in Lancashire, England.
The path of inaction will not lead me to the life I want
"Fury she have, strength too, or no cheetah would go from taking her to keeping her. Skill she don’t, for no man want to teach her how to beat them."
Marlon James, from ’Moon Witch, Spider King’, first published in 2022.
"Something was not dead within me, in the depths of my heart and conscience it would not die, and it showed itself in acute melancholy."
(Fyodor Dostoevsky, from ’Notes From Underground’, first published in 1864.)
"[...], any external event, however trivial, always made me feel as though some radical change in my life were at hand."
Fyodor Dostoevsky, from ’Notes From Underground’, first published in 1864. (as translated by Constance Garnett)
narration by lemony snicket. cover art by brett helquist.
[ edit. ]
Some quotes from Edgar Allan Poe's short stories of ratiocination (Le Chevalier C. Auguste Dupin trilogy).
['The Murders in the Rue Morgue', (1841) (*); 'The Mystery of Marie Rogêt', (1842) (**); 'The Purloined Letter', (1844) (***)]
[…], that which is only complex is mistaken (a not unusual error) for that which is profound. (*)
When I say proficiency, I mean that perfection in the game which includes a comprehension of all the sources (whatever be their character) from which legitimate advantage may be derived. (*)
Between ingenuity and the analytic ability there exists a difference far greater indeed than that between the fancy and the imagination, but of a character very strictly analogous. It will be found, in fact, that the ingenious are always fanciful, and the truly imaginative never otherwise than profoundly analytic. (*)
Thus there is such a thing as being too profound. Truth is not always in a well. In fact as regards the more important knowledge I do believe that she is invariably superficial. The depth lies in the valleys where we seek her and not upon the mountain tops where she is found. […]. By undue profundity we perplex and enfeeble thought — (*)
Now, brought to this conclusion in so unequivocal a manner as we are, it is not our part, as reasoners, to reject it on account of apparent impossibilities. It is only left for us to prove that these ‘impossibilities’ are not such. (*)
I will not pursue these guesses — for I have no right to call them more than guesses — since the shades of reflection upon which they are based are scarcely of sufficient depth to be appreciable by my own intellect, and since I could not pretend to make them intelligible to the understanding of another than myself. We will call them guesses then, and speak of them as such. (*)
We should bear in mind that, in general, it is the object of our newspapers rather to create a sensation -- to make a point -- than to further the cause of truth. The latter end is only pursued when it seems coincident with the former. The print which merely falls in with ordinary opinion (however well founded this opinion may be) earns for itself no credit with the mob. The mass of the people regard as profound only him who suggests pungent contradictions of the general idea. In ratiocination, not less than in literature, it is the epigram which is the most immediately and the most universally appreciated. In both, it is of the lowest order of merit. (**)
[...], the increase of probability that the body was that of Marie would not be an increase in a ratio merely arithmetical, but in one highly geometrical, or accumulative. [...]. What, of itself, would be no evidence of identity, becomes through its corroborative position, proof most sure. […]. But it is not that the corpse was found to have the garters of the missing girl, or found to have her shoes, or her bonnet, or the flowers of her bonnet, or her feet, or a peculiar mark upon the arm, or her general size and appearance -- it is that the corpse had each, and all collectively. (**)
[…], it may be remarked that a man may very well be understood to believe, in a case of this kind, without the ability to advance a single reason for the belief of a second party. Nothing is more vague than impressions of individual identity. Each man recognizes his neighbor, yet there are few instances in which any one is prepared to give a reason for his recognition. (**)
Not the least usual error, in investigations such as this, is the limiting of inquiry to the immediate, with total disregard of the collateral or circumstantial events. It is the mal-practice of the courts to confine evidence and discussion to the bounds of apparent relevancy. Yet experience has shown, and a true philosophy will always show, that a vast, perhaps the larger portion of truth, arises from the seemingly irrelevant. […]. The history of human knowledge has so uninterruptedly shown that to collateral, or incidental, or accidental events we are indebted for the most numerous and most valuable discoveries, that it has at length become necessary, in any prospective view of improvement, to make not only large, but the largest allowances for inventions that shall arise by chance, and quite out of the range of ordinary expectation. It is no longer philosophical to base, upon what has been, a vision of what is to be. Accident is admitted as a portion of the substructure. (**)
Now, the popular opinion, under certain conditions, is not to be disregarded. When arising of itself -- when manifesting itself in a strictly spontaneous manner -- we should look upon it as analogous with that intuition which is the idiosyncrasy of the individual man of genius. In ninety-nine cases from the hundred I would abide by its decision. But it is important that we find no palpable traces of suggestion. The opinion must be rigorously the public's own; and the distinction is often exceedingly difficult to perceive and to maintain. (**)
"That is another of your odd notions," said the Prefect, who had a fashion of calling every thing "odd" that was beyond his comprehension, and thus lived amid an absolute legion of "oddities." (***)
Artist Unknown, 1864, Nude Vampire With Gloves.
the most important virtues for the young woman are as follows: time theft, selfishness, orgasms, irreverence to authority, sacrilegious behavior, a questioning mind, and eating regular meals.
"[...], anger in me is subject to chemical disintegration. You look into it, the object flies off into air, your reasons evaporate, the criminal is not to be found, the wrong becomes not a wrong but a phantom, something like the toothache, for which no one is to blame, and consequently there is only the same outlet left again — that is, to beat the wall as hard as you can."
Fyodor Dostoevsky, from 'Notes From Underground', first published in 1864. (as translated by Constance Garnett)
people are portals choose wisely
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“in persian culture when someone calls you beautiful, a common reply is: ‘It is your eyes that are beautiful.’ It means that you must carry beauty within yourself to be able to recognize it in others, everything is a mirror.”
"[...] out of happy hatred or unhappy love."
Franz Kafka, from a diary entry dated June 16th 1922, featured in 'Diaries'. (as translated by Martin Greenberg with the cooperation of Hannah Arendt)
"[...] how incomplete a moment is human life, [...]. Moses fails to enter Canaan not because his life is too short but because it is a human life.
Frank Kafka, from a diary entry dated October 19th 1921, featured in 'Diaries'. (as translated by Martin Greenberg with the cooperation of Hannah Arendt)