TOS fem!Spock vision board

#extradirty

izzy's playlists!
he wasn't even looking at me and he found me
I'd rather be in outer space đ¸
Three Goblin Art
trying on a metaphor
Cosmic Funnies
Cosimo Galluzzi
DEAR READER
Aqua Utopiaď˝ćľˇăŽĺşă§č¨ćśăç´Ąă

çĽćĽ / Permanent Vacation
tumblr dot com
d e v o n

blake kathryn

Origami Around

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Today's Document
YOU ARE THE REASON

JVL

JBB: An Artblog!
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@bananapajama87
TOS fem!Spock vision board
day 30 - happy pride!
could you give chekov the inert solid a uniform and his ugly early s2 haircut?
By Dora Abodi
they are well-trained you see
Sunny for royalsnis @ artfight!
the lord of the wasteland
baby girl in pink
Southern African Wildcat | Eugene Tulleken
OKUTAKA - upmost gratitude
I luv rarepairs đ
birdfolks
Some of my favourite doodles I did during a request questionnaire on my Instagram đ over 50+ character suggestions! It was quite a challenge
I know it feels good as fuck to cast spells from up there
Beru, Koko and Meng as Paintings đźď¸
Once when I was in undergrad, someone described something as âproblematicâ in class and our professor was like, âThatâs cool, but âproblematicâ doesnât really mean anything. It means that the thing youâre describing has a problem, and in and of itself thatâs not bad. Art, especially, should always have problems, or else itâs not interesting and not art, either. It sounds like youâre trying to say that this is bad, but you donât want to say âbad.â Is that right?â
So from then on whenever one of us called something problematic, he would make us talk it out until we could name the âbadâ thing we were hinting at. In this particular class, 7/10 it was some type of oppression, and the remainder was like, âIâm uncomfortable because this is very new/confusing/pushing boundaries that made me feel safe.â
Once we stopped calling things âproblematicâ and stopping at that, class got way more interesting and... we all had to say, like, âthatâs racistâ or âthatâs misogynisticâ or âew capitalism grossâ out loud, which a lot of us had never done in a classroom before. Or we had to be like, âUhhh... Iâm not sure whatâs so bad?â and confront our own beliefs and that was maybe even more useful.
Anyway. Whenever I see the word problematic, I canât help but think of this professor being like, âGood starting point, now letâs get specific.â I think when we have to commit to saying âthatâs ___â it requires a lot more careful thought about the truth and impact and complexities of whatever weâre claiming. Sometimes there really is some bullshit afoot, and also sometimes itâs art, and it should be full of problems, because thatâs what art is.
researching the history of education in japan and learning that, preâMeiji Restoration, peasants/commoners formed their own schools to become educated because it was the best way of fighting tax fraud.
That is, when an official told you, a rice farmer, that you owed more taxes than you really did, it was very useful if you were good enough at math to know he was lying (and could prove it) and if you were good enough at writing to write a letter to your government defending your case.
all of which is to say it's crazy that mega-corporations are now pushing education to be "what if you paid us whatever we tell you to for the rest of your life and never do math or write anything ever again"
âArtwork in the novel âHigeoâ by Rohne Koda. This is a scene in which Daisuke Kasai, who lost the battle of Nagashino, is imprisoned. In the novel, it is described as a beard like black lacquer and a red face like a jujube. This fine beard is also due to the woodcut. The artist is Eiara Tomioka. â