DiPrima | Elmslie | Fagin
DiPrima, Diane Revolutionary Letters
[811.5 El] Elmslie, Kenward The Champ
[811.5 Fa] Fagin, Larry Iâll be seeing you : poems 1962-1976
I finally made it to the November session of the Glen Baxter Poetry Reading Group a few minutes late and was pulled straight into discussion of Diane di Primaâs Revolutionary Letters. These letters, written in the late sixties, introduce themselves better than I can: âI have just realized that the stakes are myself / I have no other / ransom money, nothing to break or barter but my lifeâ. Due to my current predilections I was instantly taken to Hamletâs triple âExcept my lifeâ Act 2 Sc 2, but I neednât have been. The language that followed felt very immediate in its imagination of life after the revolution â these are letters addressed to me who is you who is anyone after that time. There is an ambition to be all encompassing â life. But not life in an abstract sense, there are lovely details about how to survive on your own. Some very real, some quaint. A list of suggested foodstuffs to have in store:
 20 lb brown rice 20 lb whole wheat flour 10 lb cornmeal 10 lb good beans â kidney or soy 5 lb sea salt 2 qts good oil dried fruit and nuts add nutrients and a sense of luxury to this diet, a squash or coconut in a cool place in your pad will keep six months.Â
 Other details seemed alarmingly outdated. This post-apocalyptic survival manual now might be misconstrued as a manifesto against eco living: âfill your bathtub every dayâ, âdrink bottled waterâ, âkeep hibachi and charcoal, CHARCOAL STARTER a help / kerosene lamp and candlesâ. But we are reading at a time of significantly increased awareness. Not to mention the absence of institutional or corporate energy consumption, and the implied vegetarianism, all of which would already be significant mitigating factors.Â
 There is an excitement which the letters give off through di Primaâs imagining life after the revolution, it draws on an animalistic spirit of survival. Oh my god, the revolution has really happened âwhat do we really need to keep going? âwhat will sustain us? REVOLUTIONARY LETTER #5: âat some point / you may be called upon / to keep going for several days without sleep⊠you may have to crashâŠyou will need painkillersâ
 Yet it is all imagined. What di Prima is describing feels real, but it is all away, in a future. Is she locking it in a future by writing it? Reading it now I cannot work out whether we are with or whether we are receiving her. The solution lends itself to both.
 Though we are being offered all this advice, we are really left to ourselves as readers. The poem too is left to itself. There is no form, no defining structure to hold onto. The various numbered letters range dramatically in length. It is a poem because there are line breaks. But they are also letters. They are for us to read, and they were written to be read, they just donât belong to us, they are for everyone: REVOLUTIONARY LETTER #8 âNO ONE WAY WORKS, it will take all of us / shoving at the thing from all sides / to bring it downâ Â
 With these revolutionary rhetorical pieces I often find myself wondering what this thing is, this uncertain, occluded authoritarian object. Is it the government? No, says di Prima, âdonât kid yourself: government / is not where itâs at: itâs only / a good place to startâ. The anarchist writer has a difficulty; to use language is, inevitably, to employ a system. As such, formlessness must remain an ideal â there are always problems. âLeft to themselves people / grow hairâ diPrima then uses this start of the line two more times, âLeft to themselves they / take off their shoeâs. / Left to themselves they make love / sleep easily.â
 In the last letter, frenetic âFree themâ in line after line â âFree all political prisoners / Free Billy the Kid / Free Jesse James / Free all political prisoners / Free Nathan Hale / Free Joan of Arcâ gives way to âDANCEâ, and I feel the velocity of, speeding down, free this free that â there is a âPolar bear at San Francisco zooâ that should be freed. For me, herein lies a problem. To free the polar means taking it where, back to the wild? But what would happen then? It would surely die, it hasnât lived in the wild â how would it know what to hunt, where to sleep, would instinct alone be enough to go on? Nono, I donât think so. Nor does di Prima. But she cannot write a letter to a polar bear. Instead she writes a letter to us, in the hope that we would survive outside of the zoo. The letters tell us what to do.Â
 The spirit of the letters is strong and sustained. There is a lot of energy and a lot of hunger and power. That is what I got from them anyway. Not to mention some tight aphorisms:
 REVOLUTIONARY LETTER #9 âNone of us knows the answers, think about / these things. / The day will come when we have to know / the answers.â
 ***
 Kenward Elmslie â The Champ
 Looking at the pictures, there are lots of pictures, Elmslie â who is a long-time collaborator with Joe Brainard â worked in theatre and collaborated with composers on opera and musicals. I am listening to a song 'Chain of Loveâ from the musical Grass Harp (1972), words by Elmslie, getting a sense of horrible slush, very slushy and not enjoyable â too sweet.
 But in the writings in print, like The Champ, the sweetness is hollowed out sufficiently so that the reading experience is bearable, there are the elements that are childlike, fairy-tale, simple, but hollowed out, there is a framework that is still in place for sweetness, but it no longer attacks the blood in such a strong and horrible way. Here in the poems there is something that speaks, gets more awake, more careful, cautious âEach tired day (an orgy of clichĂ©s)â.
 We talked about Dadaists dressed as ninnies.
He assassinates his mother, is born, flowers. Perfume. Boredom. Asparagus. The tree map smells of asparagus. Ever find a coin in a church Â
covertly? Itâs like stepping on friends (wheezing from obvious dreams) under newspapers.
 Anti-clichĂ© detonation is what Bruce Andrews describes it on the back of the book in the blurb? â but it is also funny â having worked on the New York musicals circuit, he certainly has the right credentials for being aware of clichĂ©, and of wanting to separate himself from it. But what does avoiding-clichĂ© actually achieve? And does Elsmlie manage to do it?
 ***
 Then came Larry Faginâs Iâll be seeing you: poems 1962-1976, including 7 Poems. The seven poems, to see them in their original form in the little yellow-covered chapbook, are very beautiful and sparse: little squares of text surrounded by lovely blocks of white space. Geometric? They are eerie, hollow statements â Fagin uses logic words, clauses that donât seem to lead anywhere, and seemingly empty âIâs and âyouâs. So many monosyllables especially in the first â hard to read out â there was something lacking of the usual rhythms, I tripped over the words. We also compared Fagin to Gertrude Stein, a clear influence to many of these second wavers, and Ashbury, a seemingly all-pervading presence. Also enjoyable were the recorded speech style mixed with internal monologue â like this; âbut, how do I look? / and look away, to be loved, and how do you know it's / a lie, you look fine, just fine, a certain way to be / seenâ
 We tried to piece together what is going on â definitely a house, two people, thought at first it was a male speaking to a female, but then realised that that was not necessarily the case. In the final poem, the seventh, everything seemed to slot into place, we read it and we saw the âIâ differently. The âIâ became âthe poemâ in a more literal sense. I am the poem.
There, there, because you see the way I look, and in the time you take to tell me, I am changed
 Is this literally the telling of the poem? We got excited by this idea for a while, felt the need to go back, to look over the earlier poems for further clues. But perhaps this was only a suggestion, the spark of an interpretation that could never be brought to a conclusion. Then we thought of Plato, and his cave, and this change that occurs in the poem:
 âŠpart imaginary, part yours, a thing, trembling before another, whose eyes fix me in the shadow and lose you in the light⊠Â
Ultimately Fagin is quite far out there and away, abstract, in the world of ideas â the opposite to di Prima â Fagin doesnât offer any prescriptions for a way of new, rawer life. Which approach is more appropriate, in New York then, or to us now?
â Will Kemp, November 2015














