bvndit covering onf's we must love
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hello vonnie
Jules of Nature
Cosimo Galluzzi
Misplaced Lens Cap
dirt enthusiast
Stranger Things
noise dept.
wallacepolsom

izzy's playlists!
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ojovivo
trying on a metaphor

oozey mess
Three Goblin Art
we're not kids anymore.
Today's Document

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@bearsonghee
bvndit covering onf's we must love
send me an idol + an era !
jungwoo + jungle – for @wooyoungbf
BVNDIT through the eras
#2YearsWithBVNDIT (19.04.10)
Cyberpunk 2077 : Yiyeon’s edition
is bvndit on hiatus? I heard somewhere that yiyeon said that they were.
I don’t know, but from the way twitter bvnditbuls have been acting, it sounds like it
the sns silence is getting weird
hi! I’m a new bvnditbul and i was wondering if yiyeon has ever talked about her family? i noticed that in the video where the girls’ parents congratulated them on their debut, yiyeon was the only one whose parents didn’t send a video
hii and welcome love <3
I don’t think she has ever explicitly talked about her family, but since she’s close to Songhee’s family, I’m guessing she doesn’t have the best relationship with them? She also has lived with Chungha and her mom for quite a bit (Chunga’s mom literally calls Yiyeon her daughter), so I honestly think she has some family issues she’d rather keep private.
Of course, this is pure speculation, so it would probably be wiser to take my words with a grain of salt lmao
Happy birthday to our sweetest, softest, strongest, most talented Songhee bear! We look forward to the upcoming year with you .
Children // Carnival Showcase
[#송희] 블랙핑크-Lovesick Girls ❤️ (이연언니가 절 사랑스러워하는 게 들리지 않나요 ㅎㅎㅎ❣️) #BVNDIT #밴디트
[#송희] 우리집🏠 #BVNDIT #밴디트
[#승은] 포니테일 오랜만 ✌️ 앞머리는 언제 기를련지 😭 #BVNDIT #밴디트
200703
나만 바라봐~~~😘
201020
💜노래가 좋아서 짧게 창작💜
🧡NIKI- Vintage🧡
like man i’m glad we’re finally talking about it but you guys have to be at least, like, slightly fucking aware of imperialism and nationalism in japanese media, especially anime. if you can understand that a country’s past can influence its media in the USA why cant you fucking see that elsewhere. the scars of imperial japan’s actions haven’t magically vanished now that its not the 20th century - the colonial legacy is real and alive and its impacts persist. ppls families still to this day refuse to buy anything japanese. anti-korean sentiment in japan is still very much around and dangerous. the survivors of japans actions in the pacific are still alive, and so are their descendants. i am just begging you to use your brains when consuming media and maybe do 5 seconds of googling about unit 731, nanjing, comfort women, and what the flag of the rising sun means to people.
korean immigrant here to add some anecdotal stuff about the effects of colonial rule: my grandmother was born in the 30s and lived through the occupation (which started in the 10s, and politically korea was under japanese influence even before then). she uses japanese words and pronunciations for everyday items even today because that’s how she grew up (e.g. sodenashi for sleeveless tops, ba-te-ri/바테리 instead of 배터리 for battery). she’s still alive today. my parents who were born in the 50s use similar language (e.g. using nashi instead of the full sodenashi) because they grew up in that cultural aftermath. 2-3 generations isn’t enough to erase this kind of trauma. at least linguistically, the colonial effects are still alive and well. and i know at the beginning of the 00s there was still a very strong ‘don’t buy japanese’ sentiment among adults, though children did consume japanese-origin media (i.e. pokemon). it’s a complex situation because we’re neighbouring countries.
to people who aren’t korean, especially white americans: we know this kind of thing doesn’t matter to you, personally. but the way you look at japan as a descendant of a country that was on the side of victory against it, versus the way we might look at japan, is very different. the rising sun flag might just be a particularly japanese motif to you, but to us it’s the literal symbol of war crimes committed against us. if someone points out that you’re idealizing or perpetuating imperialist versions of events or symbols, please listen to them. thanks
taiwanese american here. my grandparents grew up under the occupation. i didn’t find out until i was in high school that my grandma was fluent in japanese, she just didn’t want to speak it again until after the war, and yet in taiwanese mandarin we still have a lot of loan words left from japan. some benshengren even speak japanese as natively as hokkien. our school systems changed because of them. when i started expressing interest in japan as a kid because i started watching anime, my dad sat me down and talked about their war crimes the best he could to a child, and even then i didn’t learn the full depth of unit 731 and comfort women until my teens.
i see a lot of you western anime fans, especially white people, calling out homophobia and sexism in anime, even when you didn’t have the full nuance to understand if what you were saying was actually accurate. (remember when yall accused when marnie was there of queerbaiting lol.) you LOVE criticizing things from a western framework, but ALWAYS shove japanese fascism and racism to the backburner. a lot of anime you enjoy explicitly shows anti chinese, anti korean, anti se asian racism in some way, yet when we bring it up you say “oh it’s ok to enjoy problematic things!” why is this history of murder, violence, slavery, and fascism just something “problematic” but you’ll make a 50 page post about queerbaiting and sexism in anime while excluding lgbt+ japanese people or other asians how they feel about the topic?
i know you were all raised to view everything strictly with a western lens, i mean even i’m affected by it and my parents are literally asian immigrants who raised me on asian media, but just because you didn’t grow up knowing about this history doesn’t make it trivial. and stop telling e/se asians affected by japanese imperialism to suck it up
Speaking of homophobia and sexism and imperial Japanese legacies and only criticizing from a western framework, you all have to be more aware of like, how a ton of homophobia/transphobia in a lot of Northeast Asian countries, especially on the Korean Peninsula, is a result of Japan’s colonialism of Korea and the aftermath of this colonialism. Like, when it comes to analyzing media about and from Japan and its former colonies, I see a ton of folks simply take homophobia/transphobia as granted, but like, homophobia/transphobia is not a natural thing. It’s very much so learned. To talk about what I mean, we have to start with Japan, but I’ll tie it to the earlier discussion afterwards so bear with me here:
To provide some context, Japan and Korea both (also China, to some degree, but that’s outside of my field of expertise) had a more fluid idea about gender and sexuality as recently as late 19th century. It wasn’t until the end of Edo period and Meiji Restoration had Americans and British people swarming to Japan to “educate” the locals (read: also loot cultural artifacts and swindle), and one of the bullshit that was sold was that binary gender and heterosexuality was “modern” and noncis gender and nonheterosexuality was “barbaric.” Pressured with threat of colonialism, Japanese public ended up adopting this stance.
Where does colonialism and its legacies come in? Well, it’s a twofold problem. As for colonialism, as many talked about above, this also got exported when Japan colonized vast amount of lands and people all over Asia. Many noncis/nonohetero expression of gender and sexuality were stamped out when Japan tried to Japanize Korean culture, for instance. Another big thing, and a thing that also bleeds into colonial legacies, is the aftermath of colonialism. America, having wrestled control over Korea from Japan (and the Korean people), allowed western Christian missionaries (who also looted cultural artifacts and even people to send back to America) to swarm Korea, further allowing homophobia and transphobia to really take roots.
When talking about not just anime, but like, this serious issue of homophobia and transphobia in these countries, people (both chuds and well-meaning “progressives”) simply look at it through very western and honestly orientalist racist lenses and assume this was the way it always was, but if you want to fight the legacies of colonialism in media, especially Japanese colonialism, you have to be aware of where homophobia and transphobia came from in these places, because gender as being binary isn’t pre-discursve, transphobia on basis of binary gender isn’t natural, and homophobia is not natural, either. In places like Korea, it certainly is a struggle against Japan’s colonial legacies, one that gets buried because Christians co-opted the nationalist, liberatory narrative almost as soon as Japanese control over Korea was surrendered to USAmerica. Also, as talked about before, even looking at anime critically about these bigotries, yes, this is also a result of attempted western colonialism as well, something that westerners should be aware of rather than criticizing things in a way that reeks of white supremacist world view of Progressive West looking down at the Barbaric Orient with no rights for marginalized when all of this comes from USAmerica and Britain primarily, filtered through Japan to the rest of Northeast Asia.
easy game
my melody